X2M.86 Endoxation IV

In this sermon we delve deeper into the context of Paul’s work in Philippians 3 from X2M.85 by widening the context to include Philippians 2 with the Master Model, the quintessential Man—Jesus.

“. . . but emptied himself by taking on the form of a slave, by looking like other men, and by sharing in human nature.” Philippians 2:7 NET

I believe Jesus, in His incarnation, is revealing Himself in two primary modes or, let’s say, philosophies or styles/modes of life.

1. He is self-emptying or emptied. You’ve heard me call this 0 or refer to “going for 0.” This Greek word, ἐκένωσεν ekenōsen, is only used in Philippians 2:7.

The preposition ἐκ in its best translation is “an initial moment in a lapse of time.*” The verb tense which ends the word ἐκένωσεν is in the aorist active indicative. This AAI tense is used to express things that happen in general, without asserting a particular time.

In my opinion, the verb ἐκένωσεν denotes that Jesus embodied the inwrought cross, “the 0 mode,” as His lifestyle in a perpetual manner and still does so even in His exaltation outside of time.

* “A close look at this preposition in some passages of the NT reveals a temporal meaning. Here, the morpho-lexeme ἐκ extends the local notion, which is the lexical meaning of the preposition and attains a temporal value when used with expressions of time and of quantity, as well as with events that are seen as so important that they become milestones. The morpho-lexeme ἐκ expresses, in a higher degree than ἀπό, the initial moment of a lapse of time.

The definition of the temporal value of ἐκ is: "Temporary start mark of an action or state;" it translates as ‘from,’ ‘since.’” Complete_thesis Marta Merino Hernandez.pdf 190-191.

2. He lived a life of ++ with both hands behind His back, not grasping at anything, only doing what He saw His Father doing.

++ “When Jesus had finished saying these things, he looked upward to heaven and said, ‘Father, the time has come. Glorify your Son, so that your Son may glorify you.’” John‬ ‭17:1‬ ‭NET‬

What did His Father do?

“As a result God exalted him and gave him the name that is above every name.” Philippians‬ ‭2:9‬ ‭NET‬‬

Paul expounds in Philippians 3 the exact representation of what it means to be human and to partake of the divine nature—from the perfect model, the quintessence of man, namely Jesus. There isn’t another model for life other than our Lord!

If the Father did this for Him, will He not also freely give us all things! Romans 8:32

Go for the 0++ life!

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X2M.85 Endoxation III

“When the Philistines heard that David had been anointed king over Israel, they all went up to find [him], but [he] heard of it and went down to the stronghold. The Philistines also came and spread themselves in the Valley of Rephaim. David inquired of the Lord, saying, Shall I go up against the Philistines? Will You deliver them into my hand? And the Lord said to David, Go up, for I will surely deliver [them] into your hand. And David came to Baal-perazim, and he smote them there, and said, The Lord has broken through my enemies before me, like the bursting out of great waters. So he called the name of that place Baal-perazim [Lord of breaking through].” 2 Samuel‬ ‭5:17–20‬ ‭AMPC

“‘There will I make a horn spring forth {ע} and bud {פ} for David; I have ordained and prepared a lamp for My anointed [fulfilling the promises of old].’” [I Kings 11:36; 15:4; II Chron. 21:7; Luke 1:69] ‭‭Psalm‬ ‭132:17‬ ‭AMPC

“‘Behold, I am doing a new thing! Now it springs forth; do you not perceive and know it and will you not give heed to it? I will even make a way in the wilderness and rivers in the desert.’” ‭‭Isaiah‬ ‭43:19‬ ‭AMPC

“For as [surely as] the earth brings forth its shoots, and as a garden causes what is sown in it to spring forth, so [surely] the Lord God will cause rightness and justice and praise to spring forth before all the nations [through the self-fulfilling power of His word].” ‭‭Isaiah‬ ‭61:11 AMPC

“‘In that day will I cause a horn to spring forth {ע} to the house of Israel and I will open your lips {פ} among them, and they shall know (understand and realize) that I am the Lord [the Sovereign Ruler, Who calls forth loyalty and obedient service].’” Ezekiel 29:21 AMPC

“‘In that day will I cause the keren (horn, strength) of Bais Yisroel to atzmiach ע (branch, sprout), and I will give thee the opening of the mouth פ in the midst of them; and they shall know that I am Hashem.’” Ezekiel 29:21 Author’s translation

“‘When that day comes, I will make a horn grow for the people of Israel so that they will be confident that My deliverance is near. Then I will open your mouth so that they will realize you have been speaking for Me all along. Then they will know that I am the Eternal One.’” Ezekiel 29:21 VOICE

“‘On that day I will make Israel powerful {ע}, [a] and I will give you the right to be heard {פ} [b] among them. Then they will know that I am the Lord.’” Ezekiel‬ ‭29:21‬ NET

“a. Ezekiel 29:21 tn Heb ‘I will cause a horn to sprout {ע} for the house of Israel.’ The horn is used as a figure for military power in the OT. {‘You exalt my horn like that of a wild ox. I am covered (anointed) with fresh oil.’} (Psalm‬ ‭92:10)‬. A similar expression is made about the Davidic dynasty in Ps 132:17. {See above}

“b. Ezekiel 29:21 tn Heb ‘I will grant you an open mouth {פ}.’” NET translator’s notes with emendations in braces.

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X2M.84 Endoxation II

“Sonder, noun. The realization that each random passerby is living a life as vivid and complex as your own—populated with their own ambitions, friends, routines, worries and inherited craziness—an epic story that continues invisibly around you like an anthill sprawling deep underground, with elaborate passageways to thousands of other lives that you'll never know existed, in which you might appear only once, as an extra sipping coffee in the background, as a blur of traffic passing on the highway, as a lighted window at dusk.”

https://www.dictionaryofobscuresorrows.com/post/23536922667/sonder

And what of the glory of God above heaven not just above ground? He is living a life more vivid and complex than our own…

“Teleologically the Glory of God outranks the Salvation of man—and everything else. . . . And this means that the Incarnation is ancillary to the consummating of the Endoxation of the Spirit, which is that telos.”

Kline, Meredith G. God, Heaven and Har Magedon: A Covenantal Tale of Cosmos and Telos. Eugene, Or: Wipf & Stock, 2006, 14–15.

an·cil·lar·y

Providing necessary support to the primary activities or operation of an organization, institution, industry, or system.

“So David marched against Baal Perazim and defeated them there. Then he said, ‘The Lord has burst out against my enemies like water bursts out.’ So he called the name of that place Baal Perazim.” ‭‭2 Samuel‬ ‭5:20‬ ‭NET‬‬2

“Therefore, this is what the sovereign master, the Lord, says: ‘Look, I am laying a stone in Zion, an approved stone, set in place as a precious cornerstone for the foundation. The one who maintains his faith will not panic. I will make justice the measuring line, fairness the plumb line; hail will sweep away the unreliable refuge, the floodwaters will overwhelm the hiding place. . . . For the Lord will rise up, as he did at Mount Perazim, he will rouse himself, as he did in the Valley of Gibeon, to accomplish his work, his peculiar work, to perform his task, his strange task.’” ‭‭Isaiah‬ ‭28:16–17, 21‬ ‭NET‬‬ Original

“In the eleventh year, in the first month, on the seventh day of the month [April 29th 587 B.C.], the word of the Lord came to me: ‘Son of man, I have broken the arm of Pharaoh king of Egypt. Look, it has not been bandaged for healing or set with a dressing so that it might become strong enough to grasp a sword.’” ‭‭Ezekiel‬ ‭30:20–21‬ ‭NET ‬‬Original

“He smiled understandingly—much more than understandingly. It was one of those smiles with a quality of eternal reassurance in it, that you may come across four or five times in life. It faced—or seemed to face—the whole external world for an instant, and then concentrated on you with an irresistible prejudice in your favor. It understood you just so far as you wanted to be understood, believed in you as you would like to believe in yourself, and assured you that it had precisely the impression of you that, at your best, you hoped to convey. Precisely at that point it vanished—and I was looking at an elegant young rough neck, a year or two over thirty, whose elaborate formality of speech just missed being absurd. Sometime before he introduced himself I’d gotten the impression that he was picking his words with care.”

F. Scott Fitzgerald, The Great Gatsby, p. 56–57 https://books.google.com/books/about/

The_Great_Gatsby_All_the_Sad_Young_Men.html?id=4NGWDwAAQBAJ

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“And look, I am sending you what my Father promised. But stay in the city until you have been invested (ἐνδύσησθε) with power (δύναμιν) from on high.” Luke‬ ‭24:49‬ ‭NET‬‬

Well, we broke in today after almost two hours. I wanted you to see clearly what was the objective proof of an unseen reality that brought us into connection with Heaven.

“When the Philistines heard that David had been designated [inaugurated] king over Israel, they all went up to search for David. When David heard about it, he went down to the fortress.” 2 Samuel‬ ‭5:17‬ ‭NET‬‬

“Nevertheless, let us live up to the standard that we have already attained.” Philippians‬ ‭3:16‬ NET‭

“From that moment I so greatly feared them that I would have received instruction from them no sooner than from a Mahometan. Indeed, I think I would have avoided them at all hazard if about to meet them on the street. I now remembered hearing Dr. Fisk answer the questions of my mother, as to what and how she should believe, ‘Believe,’ said he, ‘that you have it, and you have it.’ I did not then see the difference between ‘believing that you are receiving it, and that will bring it,’ and ‘believing that you have received it, and that will make it a fact that you have received it!’”

Terrill, Joseph Goodwin. The Life of Rev. John Wesley Redfield, M.D. https://ccel.org/ccel/terrill_jg/redfield

What is this standard that we have already attained? I’d never read Philippians 3:16 like this before—with the emphasis on “standard.”

After being exasperated and about to close the meeting today, the Spirit whispered, “John Wesley Redfield” and upon reading the excerpt above and then looking at Philippians 3:16 as a continuation of last week’s message on ἐξανάστασιν from Philippians 3:11, I was finally struck by the connection between Redfield’s, “Believe,” said he, “that you have it, and you have it,” and 3:16, “That we have already attained.” The Spirit then bore witness!

There is also a connection between Philippians 3:11 (ἐξανάστασιν) and Romans 1:4 (ἐξ ἀναστάσεως.)

‘In contrast to previous translations, our translation of the preposition ἐκ in Rom 1:4 seems to accommodate more precisely the temporal meaning of the passage: Rom 1:4: τοῦ ὁρισθέντος υἱοῦ θεοῦ ἐν δυνάμει κατὰ πνεῦμα ἁγιωσύνης ἐξ ἀναστάσεως νεκρῶν, Ἰησοῦ Χριστοῦ τοῦ κυρίου ἡμῶν "He was constituted Son of God in full force according to the Spirit of holiness / Holy Spirit, from his resurrection from death." In line with W. Hill, with this translation we attempt to transmit more precisely Paul’s idea that divine filiation, vested on Jesus "in full power", was not "the result of" the resurrection, nor did it take place "by means of" the resurrection; rather, divine filiation is inaugurated "at the moment" of his resurrection.

In this sense, according to Paul, Jesus’s investiture with full power cannot depend on the resurrection, nor be an effect of it (= causal value). Similarly, resurrection is not a means to the investiture (= instrumental value). The syntagma ἐξ ἀναστάσεως νεκρῶν indicates only a fact, and it does so emphatically, since, as we have seen, ἐκ indicates the initial moment in a lapse of time more intensely than does the preposition ἀπό.”

Merino Hernández, Marta. Prepositions of Movement in New Testament Greek: An Essay of Semantic Analysis. PhD thesis to obtain the degree of PhD at the University of Groningen, 2021, 196-199.

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PH10 X2M.82 — INAUGURATION ἐξανάστασιν

Inauguration is the genesis cosmogony of glorification. Isaiah foresaw it: “The Lord will swallow up the shroud that covers all peoples; he will swallow up death permanently, wipe away every tear, and remove disgrace from all the earth” (Isa. 25:7–8)¹. This is not metaphorical; it is molecular. In Jesus’ glorified body, passing through locked doors (John 20:19), we glimpse the shift of matter into incorruption². Humanity already carries the components for this transformation, seeded within, awaiting ignition.

In 2013, the Lord spoke: “I will kill Adonijah” — the false master within. Days later, Mandela’s death marked a global signpost, confirming the call to pioneer the glorified body³. Inauguration is thus not ambition but reconstitution, God orchestrating a global work for a global word.

The pattern is the gospel itself: Death, Burial, Resurrection, Ascension (DBRA). Each surrender initiates adversity, descent, and reconstitution. Paul longed not only for resurrection power (anastasis) but for the “out-resurrection” (ἐξανάστασιν), a passive rising received rather than achieved (Phil. 3:10–11)⁴.

Enoch’s 365 years embody this process, iteration upon iteration until “he was not, for God took him” (Gen. 5:24). His life prefigures exanastasis: sanctification upfitted into glorification⁵. Christ traced it flawlessly, offering humanity a transformative map.

INAUGURATION, then, is not pageantry. It is the splice where runtime begins, the exit into millennium. The shroud lifts, humanity receives the glorified body, and time itself is brought to its end.

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Listen here: X2M.82 INAUGURATION ἐξανάστασιν

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Footnotes

¹ Isa. 25:7–8 (NET): the swallowing of death and disgrace as eschatological inauguration.

² John 20:19 — the glorified Christ passing through walls as sign of molecular shift.

³ Dec. 2013, Mandela’s death interpreted as global signpost; cf. Adonijah (“my master I am”) as false sovereignty supplanted by divine rule.

⁴ Phil. 3:10–11 distinguishes anastasis (resurrection power) from ἐξανάστασιν (out-resurrection, received not achieved). See Marta Merino Hernández, Prepositions of Movement in NT Greek (Groningen, 2021), 196–199.

⁵ Gen. 5:24; Heb. 11:5 — Enoch as prototype of iterative glorification.

Place of the Skull

“He will drink of the brook by the way; therefore will He lift up His head [triumphantly].”

‭‭Psalm‬ ‭110:7‬ ‭

“Lift up your heads, O gates! And be lifted up, O ancient doors, that the King of glory may come in. Who is this King of glory? The Lord, strong and mighty, the Lord, mighty in battle! Lift up your heads, O gates! And lift them up, O ancient doors, that the King of glory may come in. Who is this King of glory? The Lord of hosts, he is the King of glory! Selah”

‭‭Psalm‬ ‭24:7-10‬

“In the west, people respect the Lord’s reputation; in the east they recognize his splendor. For he comes like a rushing stream driven on by wind sent from the Lord.”

‭‭Isaiah‬ ‭59:19‬ ‭NET‬‬

“And Jesus said to him, “Foxes have holes, and birds of the air have nests, but the Son of Man has nowhere to lay his head.””

‭‭Luke‬ ‭9:58‬ ‭

“The depths of the sea were exposed; the inner regions of the world were uncovered by your battle cry, Lord, by the powerful breath from your nose. He reached down from above and took hold of me; he pulled me from the surging water. He rescued me from my strong enemy, from those who hate me, for they were too strong for me.”

‭‭Psalms‬ ‭18:15-17‬ ‭NET‬‬

“Acknowledge the majesty of the Lord’s reputation! Worship the Lord in holy attire! The Lord’s shout is heard over the water; the majestic God thunders, the Lord appears over the surging water. The Lord’s shout is powerful, the Lord’s shout is majestic. The Lord’s shout breaks the cedars, the Lord shatters the cedars of Lebanon.” Psalms‬ ‭29:2-5‬ ‭NET‬‬

“For this reason every one of your faithful followers should pray to you while there is a window of opportunity. Certainly when the surging water rises, it will not reach them. You are my hiding place; you protect me from distress. You surround me with shouts of joy from those celebrating deliverance. (Selah)” Psalms‬ ‭32:6-7‬ ‭NET‬‬

“You delivered your people by your strength – the children of Jacob and Joseph. (Selah) The waters saw you, O God, the waters saw you and trembled. Yes, the depths of the sea shook with fear. The clouds poured down rain; the skies thundered. Yes, your arrows flashed about.” Psalms‬ ‭77:15-17‬ ‭NET‬‬

“Then we cried out, “Lord, help us! Rescue us!” And he did! God stilled the storm, calmed the waves, and he hushed the hurricane winds to only a whisper. We were so relieved, so glad as he guided us safely to harbor in a quiet haven.” Psalms‬ ‭107:28-30‬ ‭TPT‬‬

“Hurl lightning bolts and scatter them! Shoot your arrows and rout them! Reach down from above! Grab me and rescue me from the surging water, from the power of foreigners, who speak lies, and make false promises. O God, I will sing a new song to you! Accompanied by a ten-stringed instrument, I will sing praises to you, the one who delivers kings, and rescued David his servant from a deadly sword.” Psalms‬ ‭144:6-10‬ ‭NET‬‬

So no combination of family 2D, church and state 3D-4D can produce the theocracy, for they do not have their being in the same “dimensional” sphere as the Theocracy. They exist in the sphere of common grace; but the Theocracy in the sphere of Consummation. As G. Vos points out: “The significance of the unique organization of Israel can be right measured only by remembering that the theocracy typified nothing short of the perfected kingdom of God the consummate state of heaven” (Old and New Testament Biblical Theology, 1942, P. 80).

Kline interprets Exodus through Malachi under the rubric of the Old Covenant, which is patterned by the standing and falling of the theocratic kingdom of Israel. Under the theocratic kingdom, Kline argues that there was not a fusion between state and church but sui generis.

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סָתַר Sathar - to hide, conceal

“He executes judgment against the nations; he fills the valleys with corpses; he shatters their heads over the vast battlefield.”

‭‭Psalms‬ ‭110:6‬ ‭NET‬‬

“But I will certainly hide myself at that time because of all the wickedness they will have done by turning to other gods.”

‭‭Deuteronomy‬ ‭31:18‬ ‭NET‬‬

“He will surely give me shelter in the day of danger; he will hide me in his home; he will place me on an inaccessible rocky summit.”

‭‭Psalms‬ ‭27:5‬ ‭NET‬‬

“How great is your favor, which you store up for your loyal followers! In plain sight of everyone you bestow it on those who take shelter in you. You hide them with you, where they are safe from the attacks of men; you conceal them in a shelter, where they are safe from slanderous attacks.”

‭‭Psalms‬ ‭31:19-20‬ ‭NET‬‬

“You are my hiding place; you protect me from distress. You surround me with shouts of joy from those celebrating deliverance. (Selah)”

‭‭Psalms‬ ‭32:7‬ ‭NET‬

“Indeed, you are my shelter, a strong tower that protects me from the enemy. I will be a permanent guest in your home; I will find shelter in the protection of your wings. (Selah)”

‭‭Psalms‬ ‭61:3-4‬ ‭NET‬‬

“For his eyes are on the ways of an individual, he observes all a person’s steps. There is no darkness, and no deep darkness, where evildoers can hide themselves. For he does not still consider a person, that he should come before God in judgment. He shatters the great without inquiry, and sets up others in their place. Therefore, he knows their deeds, he overthrows them in the night and they are crushed. He strikes them for their wickedness, in a place where people can see,”

‭‭Job‬ ‭34:21-26‬ ‭NET‬‬

“Behold, a king will reign in righteousness, and princes will rule in justice. Each will be like a hiding place from the wind, a shelter from the storm, like streams of water in a dry place, like the shade of a great rock in a weary land.”

‭‭Isaiah‬ ‭32:1-2‬ ‭ESV‬‬

“for you have died and your life is hidden with Christ in God. When Christ (who is your life) appears, then you too will be revealed in glory with him.” ‭Colossians‬ ‭3:3-4‬ ‭NET‬‬

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CAST OUT OF THE PHANTOM ZONE

Shemihazah - The name has seen

צֶלֶם Tselem - an image, shadow or phantom

THESIS

Investiture V has to do with the right eye that sees and exposes to cast out/strike by the right hand the phantom | shadow image/king.

“O sovereign Lord, at your right hand he strikes down kings in the day he unleashes his anger. Psalms‬ ‭110:5‬ ‭NET‬‬

“Moses was 120 years old when he died, but his eye was not dull nor had his vitality departed. ‭Deuteronomy‬ ‭34:7‬ ‭NET

“Then a breath of air passes by my face; it makes the hair of my flesh stand up. It stands still, but I cannot recognize its appearance; an image is before my eyes, and I hear a murmuring voice:” Job‬ ‭4:15-16‬ ‭NET‬‬

“Take a good look at me, Yahweh, my God, and answer me! Breathe your life into my spirit. Bring light to my eyes in this pitch-black darkness or I will sleep the sleep of death.” Psalms‬ ‭13:3‬ ‭TPT

““The eye is the lamp of the body. If then your eye is healthy, your whole body will be full of light. But if your eye is diseased, your whole body will be full of darkness. If then the light in you is darkness, how great is the darkness!” Matthew‬ ‭6:22-23‬ ‭NET

I am one who has seen the face of the Lord, like iron made burning hot by a fire, emitting sparks. For you gaze into my eyes, a human being created just like yourselves; but I have gazed into the eyes of the Lord, like the rays of the shining sun and terrifying the eyes of a human being. You, my children, you see my right hand beckoning you, a human being created identical to yourselves; but I have seen the right hand of the Lord (Psalms 110:5 emphasis mine) beckoning me, who fills heaven. 2 Enoch 39:3-6

RESOURCES

https://drive.google.com/file/d/1oQm3MS3u_vRHMIZfEgKw44QR8Ur2KV81/view?usp=drive_web

ANDREI A. ORLOV

SECOND COMING OF SATURN

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CAST OUT OF THE PHANTOM ZONE

שמיחזה Shemihazah - The name has seen

צֶלֶם Tselem - an image, shadow or phantom

THESIS

Investiture V has to do with the right eye that sees and exposes to cast out/strike by the right hand the phantom | shadow image/king.

“O sovereign Lord, at your right hand he strikes down kings in the day he unleashes his anger. Psalms‬ ‭110:5‬ ‭NET‬‬

“Moses was 120 years old when he died, but his eye was not dull nor had his vitality departed.”

‭‭Deuteronomy‬ ‭34:7‬ ‭NET

“Then a breath of air passes by my face; it makes the hair of my flesh stand up. It stands still, but I cannot recognize its appearance; an image is before my eyes, and I hear a murmuring voice:” Job‬ ‭4:15-16‬ ‭NET‬‬

“Take a good look at me, Yahweh, my God, and answer me! Breathe your life into my spirit. Bring light to my eyes in this pitch-black darkness or I will sleep the sleep of death.” Psalms‬ ‭13:3‬ ‭TPT

““The eye is the lamp of the body. If then your eye is healthy, your whole body will be full of light. But if your eye is diseased, your whole body will be full of darkness. If then the light in you is darkness, how great is the darkness!” Matthew‬ ‭6:22-23‬ ‭NET

I am one who has seen the face of the Lord, like iron made burning hot by a fire, emitting sparks. For you gaze into my eyes, a human being created just like yourselves; but I have gazed into the eyes of the Lord, like the rays of the shining sun and terrifying the eyes of a human being. You, my children, you see my right hand beckoning you, a human being created identical to yourselves; but I have seen the right hand of the Lord (Psalms 110:5 emphasis mine) beckoning me, who fills heaven. 2 Enoch 39:3-6

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X2M.78 Shakar

THE DAVIDIC TRILOGY PSALMS 108–110

"Psalm 110 is one of the most difficult of the psalms to interpret. Despite its many textual conundrums, the psalm is widely recognized as a royal liturgy of some sort, at the very least a form of public utterance addressed to a royal figure. Indeed, many have considered it the libretto [written space opera, haha!] of a royal coronation [X2M in reverse], or investiture [an 8-part subset we were in in X2M.75–82, endoxation X2M.83–90, and double helix X2M.91–110] that possibly took place within the Temple precincts."

William P. Brown, A Royal Performance: Critical Notes on Psalm 110:3 https://doi.org/10.2307/3266394, author's emendations in brackets, throughout

"Shachar can be understood as [the Diety] (mythical dimension) [from uncreated OLAMD that makes union through phasing (authentication and replication)] . . . with the royal house . . . [Starchild] of the Davidic line (royal dimension)[6–12D] and also indicates a new time or period (temporal dimension) [4D].

"Psalms 108–110 is the dawn of two dawns where: the first dawn awakens the anticipation (Ps 108:3––mythical awaking of dawn) of a restored nation that is actualized [through the royal dimension into the temporal dimension] within the second dawn."

[The space between the two dawns is Psalms 109, 5D.]

[Ps 110:3 represents] "the creation or, rather, recreation with (birth imagery––mythical birth of a new king) [birth, death, rebirth of the Manchild/Starchild] that brings in a new era of hope and restoration for a nation [in our case, the US and X2M's mandate on a global scale], which has gone through a period of destruction and dishonoring."

Lodewyk Sutton, (2017) The dawn of the two dawns: The mythical, royal and temporal implications of dawn for Psalms 108 and 110. https://dx.doi.org/10.4102/hts.v73i3.4463

OLAMD | MYTHICAL DIMENSION PH11 X2M.111–144

6-12D | ROYAL DIMENSION | STARCHILD PH10 X2M.71–110

5D | COLLIDER | HEAVEN & EARTH PH10 X2M.1–70

4D | TEMPORAL DIMENSION PH1–9 MZHOP/OOMZ ERA

"For now I will lie down in the dust, and you will seek me at dawn (shachar, literally; author's translation), but I will be gone.” Job‬ ‭7:21‬b

“He reveals deep and hidden things. He knows what is in the darkness, and light resides with him.” ‭‭Daniel‬ ‭2:22‬ ‭NET‬‬

Reveal your light and your faithfulness! They will lead me, they will escort me back to your holy hill, and to the place where you live. Psalm‬ ‭43:3‬ ‭NET

The river’s channels bring joy to the city of God, the special, holy dwelling place of the sovereign One. God lives within it, it cannot be moved. God rescues it at the break of dawn. Psalms‬ ‭46:4–5‬ ‭NET

How lovely is the place where you live, O Lord who rules over all! ‭‭Psalm‬ ‭84:1‬ ‭NET

Awake, harp and lyre; I will awaken the dawn! Psalm 108:2 NASB

"The womb could refer to the Temple and/or Zion, which is frequently cast in maternal images (e.g., Isa 66.7-9; Ps 84:4; 87:4-6). See J. J. Schmitt, 'The Mother-hood of God and Zion as Mother,' RB 92 (1985) 564; J. Galambush, Jerusalem in the Book of Ezekiel: The City as Yahweh's Wife (SBLDS 130; Atlanta; Scholars Press, 1992) 161. The dawn elsewhere connotes Yahweh's presence (e.g., Hos 6:3; Isa 60:1-3; Deut 33:2), which conceivably could serve as the king's destination in his procession from the Temple toward the rising sun. For a discussion of solar imagery for Yahweh, see Smith, 'Near Eastern Background,' 29-39. On the other hand, the dawn may refer in more general fashion to the renewal of life (e.g., Pss 39:10; 49:20; 56:14; job 3:7-9; 33:28, 30). Finally, the metaphor of dew coheres well with the setting of the dawn and could very well signify a new era of prosperity for the kingdom ushered in by the king's 're-birth.'"

Brown, A Royal Performance, above

Glorification | The Final Frontier

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