Genesis Explained: A Bible Study

Did God really create everything?

In Genesis 1, the Bible opens with five world-shaping words: "In the beginning, God created." Dr. Toby Holt shows why how we understand creation shapes everything else we believe. Genesis declares God made the heavens and earth out of nothing, by His word, and made human beings in His image. This is the foundation of all right thinking about God and ourselves — "there is a God, and you are not Him." As Creator, He sets the purpose of everything; and because we bear His image, every life carries dignity.

Questions this study answers:

1. Why do people prefer theories like evolution or the Big Bang? Because they remove a Creator to whom we are accountable. Genesis insists a personal God made everything on purpose.

2. What does it mean that we are made "in God's image"? That every person carries God-given dignity and worth. This grounds the sanctity of human life.

3. Why does the doctrine of creation matter so much? Because it establishes who God is and who we are. If God is Creator, He has authority over our lives and gives them meaning.

"In the beginning God created the heavens and the earth." — Genesis 1:1 (NKJV)

Dr. Toby Holt is President of New Geneva Theological Seminary, and his sermons have been downloaded more than 1.9 million times on SermonAudio. Find more verse-by-verse Bible teaching at newgeneva.org; support this ministry at newgeneva.org/give.

What does Genesis 3 teach us in The Temptation and the Fall?

In this sermon on Genesis 3, Dr. Toby Holt of New Geneva Theological Seminary teaches that the fall of Adam is the cataclysm modern people no longer understand: one sin was enough to expel our first parents from God's presence and to curse the whole created order, because the wages of sin is death. From a Reformed and Westminster perspective, Holt exposes the serpent's method of attacking God's word and motives, traces how sin still deceives us today, and shows that Adam's guilt is imputed to all humanity as our federal head. Yet the passage ends in hope: God promises the seed of the woman who will crush the serpent, the second Adam, Jesus Christ, whose imputed righteousness is received by faith alone.

Questions this sermon answers:

1. What is the main issue in this passage? In this sermon on Genesis 3, Dr.

2. How does this text point us to Christ? It shows the need for God's grace and the hope fulfilled in the gospel.

3. How should Christians respond? With faith, repentance, and renewed trust in the Lord's Word.

"For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord." - Romans 6:23 (NKJV)

Dr. Toby Holt is President of New Geneva Theological Seminary, and his sermons have been downloaded more than 1.9 million times on SermonAudio. Find more verse-by-verse Bible teaching at newgeneva.org; support this ministry at newgeneva.org/give.

Why did Cain kill his brother?

In Genesis 4:1-12, the first child ever born grows up to commit the first murder. Dr. Toby Holt shows how Cain and Abel reveal the deep reality of sin in every human heart. Both bring offerings, but God accepts Abel's and not Cain's — because of the heart behind it. Instead of repenting, Cain grows furious and murders his brother. There was no bad upbringing to blame; Cain's sin came from his own fallen nature. God had warned, "sin lies at the door."

Questions this study answers:

1. Why did God reject Cain's offering? Because of the heart behind it. The problem was not merely what Cain brought, but the attitude with which he brought it.

2. What did God mean that "sin lies at the door"? That sin was crouching, ready to master Cain — and that he needed to rule over it. It is a warning to every heart.

3. Is sin "at our door" too? Yes. The same fallen nature is in all of us. Like Cain, we must recognize sin's pull and turn from it to God.

"If you do well, will you not be accepted? And if you do not do well, sin lies at the door…" — Genesis 4:7 (NKJV)

Dr. Toby Holt is President of New Geneva Theological Seminary, and his sermons have been downloaded more than 1.9 million times on SermonAudio. Find more verse-by-verse Bible teaching at newgeneva.org; support this ministry at newgeneva.org/give.

Was Noah's flood about more than animals?

In Genesis 6, the world has grown so corrupt that God sends a flood — yet "Noah found grace." Dr. Toby Holt shows that the flood is far more than a children's story. As humanity's wickedness fills the earth, God resolves to judge it with a flood — a picture of His wrath on sin. But Noah finds grace, and God provides the ark as the one means of rescue, pointing forward to Christ, the only refuge from judgment. Jesus said the last days would be "like the days of Noah."

Questions this study answers:

1. What did the flood represent? The wrath of God poured out on a sinful world. It was an act of judgment, not merely a natural disaster.

2. How does the ark point to Jesus? It was the one means of rescue from the coming judgment. Christ is that refuge for sinners today.

3. Why did Jesus compare the last days to "the days of Noah"? To warn that judgment will come suddenly on a world that ignores God. Only those in the refuge are safe.

"But Noah found grace in the eyes of the LORD." — Genesis 6:8 (NKJV)

Dr. Toby Holt is President of New Geneva Theological Seminary, and his sermons have been downloaded more than 1.9 million times on SermonAudio. Find more verse-by-verse Bible teaching at newgeneva.org; support this ministry at newgeneva.org/give.

Why did God confuse the world's languages? In Genesis 11:1-9, humanity unites to build a tower to the heavens — and God scatters them by confusing their language. Dr. Toby Holt explains what really happened at Babel. God had told mankind to spread out and fill the earth, but the people gathered to build a city and tower "to make a name for ourselves" — pride and rebellion. God came down, confused their language, and scattered them, accomplishing His will despite their defiance. Babel is reversed at Pentecost, where God used many languages to unite people into His church.

Questions this study answers:

1. Why did the tower anger God? Because it was proud rebellion — building "up" to make a name for themselves instead of spreading out as God commanded.

2. Why did God confuse their language? To stop their united rebellion and scatter them across the earth, accomplishing His purpose despite their resistance.

3. How does Babel connect to Pentecost? At Babel God divided languages to scatter; at Pentecost He used many languages to gather people into His church. "Come, let us build ourselves a city, and a tower whose top is in the heavens; let us make a name for ourselves…" — Genesis 11:4 (NKJV)

Dr. Toby Holt is President of New Geneva Theological Seminary, and his sermons have been downloaded more than 1.9 million times on SermonAudio. Find more verse-by-verse Bible teaching at newgeneva.org; support this ministry at newgeneva.org/give.

What does it mean to be a friend of God?

In Genesis 12, God calls Abraham out of a pagan land with a staggering set of promises. Dr. Toby Holt opens the life of the man the Bible calls "the friend of God." Abraham came from Ur, steeped in idol worship, yet God chose him — not for his merit but by grace. God told him to leave his country and family for a land he had never seen, and he obeyed. God promised to make him a great nation and to bless all the families of the earth through him — fulfilled in Christ.

Questions this study answers:

1. Why did God choose Abraham? Not for his goodness — he came from a family of idol-worshipers. God chose him by His own sovereign grace.

2. What did God promise Abraham? To make him a great nation, to bless him, and to bless all the families of the earth through him. That last promise points to Christ.

3. Who are the true children of Abraham? Those who share his faith, not merely his bloodline. All who trust God as Abraham did are counted his children. "I will bless those who bless you… and in you all the families of the earth shall be blessed." — Genesis 12:3 (NKJV)

Dr. Toby Holt is President of New Geneva Theological Seminary, and his sermons have been downloaded more than 1.9 million times on SermonAudio. Find more verse-by-verse Bible teaching at newgeneva.org; support this ministry at newgeneva.org/give.

Is anything too hard for God?

In Genesis 18:1-15, the Lord promises ninety-year-old Sarah a son — and she laughs. Dr. Toby Holt asks whether anything is truly too hard for God.

Three visitors come to Abraham, one of them the Lord Himself in human form. As Abraham serves a lavish meal, the Lord renews His promise: Sarah will have a son within the year. Sarah, far past childbearing age, laughs at the impossibility. God's reply: "Is anything too hard for the LORD?"

Questions this study answers:

1. Who were the three visitors? One was the Lord Himself, appearing in human form, with two angels. Abraham welcomed them with lavish hospitality.

2. Why did Sarah laugh? Because she was far too old to bear a child; the promise seemed impossible. She judged God's promise by what seemed feasible.

3. Is anything too hard for God? No. The God who kept this promise to Sarah keeps every promise He makes. His power, not our circumstances, is the measure.

"Is anything too hard for the LORD?… and Sarah shall have a son." — Genesis 18:14 (NKJV)

Dr. Toby Holt is President of New Geneva Theological Seminary, and his sermons have been downloaded more than 1.9 million times on SermonAudio. Find more verse-by-verse Bible teaching at newgeneva.org; support this ministry at newgeneva.org/give.

Why did God destroy Sodom and Gomorrah? In Genesis 18:22 through 19, God rains down judgment on the wicked cities of Sodom and Gomorrah. Dr. Toby Holt examines a sobering account of both God's wrath and His mercy. Before judgment falls, Abraham pleads with God, who agrees to spare the cities for ten righteous people — but not even ten are found. Two angels rescue Lot's family as fire destroys the cities; Lot's wife looks back and becomes a pillar of salt. Jesus warned it will be "more bearable" for Sodom than for those who hear the gospel and reject it.

Questions this study answers:

1. What was the sin of Sodom and Gomorrah? Deep and widespread wickedness, including sexual sin but, as Ezekiel says, "all manner" of evil. Their corruption was total.

2. Why would God spare the cities for ten righteous people? Because He is merciful and patient, willing to relent for the sake of His own. Sadly, not even ten could be found.

3. What did Jesus mean when He spoke of Sodom? That it will be more bearable for Sodom than for those who reject the gospel. Greater revelation brings greater accountability. "Then the LORD rained brimstone and fire on Sodom and Gomorrah, from the LORD out of the heavens." — Genesis 19:24 (NKJV)

Dr. Toby Holt is President of New Geneva Theological Seminary, and his sermons have been downloaded more than 1.9 million times on SermonAudio. Find more verse-by-verse Bible teaching at newgeneva.org; support this ministry at newgeneva.org/give.

Why would God ask Abraham to sacrifice his son? In Genesis 22, God gives Abraham the hardest command imaginable: offer your son Isaac as a sacrifice. Dr. Toby Holt walks through this famous test and the gospel it foreshadows.

Abraham obeys, traveling three days to Mount Moriah as Isaac carries the wood up the hill. At the last moment God stops him and provides a ram as a substitute. Abraham trusted God so fully that, Hebrews says, he believed God could raise Isaac from the dead. The scene foreshadows Christ — the beloved Son who carried His own wood up that same hill — except Isaac was spared, and Jesus was not.

Questions this study answers:

1. Was God really going to let Abraham kill Isaac? No. It was a test of Abraham's faith, and God provided a ram in Isaac's place. God never intended Isaac to die.

2. What did Abraham believe would happen? He trusted God to keep His promise — even if it meant raising Isaac from the dead. He told his servants they would both return.

3. How does this point to Christ? Isaac, the beloved son, carried the wood up Moriah, just as Jesus carried His cross. But where Isaac was spared, God did not spare His own Son.

"...now I know that you fear God, since you have not withheld your son, your only son, from Me." — Genesis 22:12 (NKJV)

Dr. Toby Holt is President of New Geneva Theological Seminary, and his sermons have been downloaded more than 1.9 million times on SermonAudio. Find more verse-by-verse Bible teaching at newgeneva.org; support this ministry at newgeneva.org/give.

Why did God choose Jacob over Esau? In Genesis 25, before twin brothers are even born, God declares that "the older shall serve the younger." Dr. Toby Holt explores one of the Bible's clearest teachings on God's electing choice. As Isaac's line continues, Rebekah gives birth to Esau and Jacob, and God announces His choice of Jacob before either has done good or bad. Quoted by Paul in Romans 9, this is a foundation for predestination: God's choice rests on His grace, not our merit. Esau then sells his birthright for a bowl of stew.

Questions this study answers:

1. Why does God call Himself "the God of Abraham, Isaac, and Jacob"? To highlight His own faithfulness, not theirs. He worked through three flawed men by grace.

2. What does Genesis 25 teach about predestination? That God chose Jacob before the twins were born or had done anything — His choice rested on grace, not merit. Paul cites this in Romans 9.

3. What did Esau's choice reveal? That he despised his birthright, trading God's blessing for a single meal. He valued the immediate over the eternal.

"Two nations are in your womb… and the older shall serve the younger." — Genesis 25:23 (NKJV)

Dr. Toby Holt is President of New Geneva Theological Seminary, and his sermons have been downloaded more than 1.9 million times on SermonAudio. Find more verse-by-verse Bible teaching at newgeneva.org; support this ministry at newgeneva.org/give.