The manifest presence of God refers to instances where God’s presence is not just acknowledged, but His attributes are vividly experienced by individuals or groups. It is when God reveals Himself tangibly and relationally. When we speak of His manifest presence we are talking about God on assignment, He goes with you with a specific purpose. It is similar to a commanded blessing as opposed to a general blessing. Sometimes it is referred to as the glory of God. God’s manifest presence is not static. It can increase or decrease in intensity.

Abiding in His Presence (A Call to Greater Intimacy with God) | Vimbai Chariga

Today, I want to introduce you to a powerful framework called a Relationship Grid—a tool that maps how we show up in our relationships: in friendship, marriage, parenting, work, and even in our relationship with God. This particular grid we will focus on spans a continuum from unhealthy enmeshment and co-dependency to healthy interdependence, and all the way to emotional detachment and avoidance. Somewhere on this spectrum, you and I live every day. You’ll recognize yourself in some of these patterns—like the Doormat, the Rescuer, or the Controller. Others of us might identify with the Avoidant, the Cynic, or the Ghost. These aren’t just labels; they reflect deep beliefs, unmet needs, and relational habits shaped by our past.

Welcome back to EQ God’s Way. Earlier in the series we explored the emotional intelligence of Jesus and how it shapes our own lives. We looked at how Jesus embodied EQ—his deep empathy, his emotional self-awareness, and His relational wisdom. Today, we shift the focus from observation to instruction. Jesus didn’t just model EQ—he taught it. In fact, his teachings are like relational guardrails—twelve practical, powerful principles that protect and direct us in our relationships. These aren’t soft suggestions. They’re Kingdom mandates for emotional maturity. They teach us how to love well, confront wisely, forgive radically, and choose our relational investments strategically. Jesus didn’t just model EQ—He mandated it.

In Part 1 of this series, we laid the foundation by exploring what the Bible says about alcohol, the cultural and historical context of its use, and the spiritual principles that should guide our choices. Now, in Part 3, we turn to one of the most critical aspects of this conversation: addiction. This is where we confront the stronghold that alcohol—and other substances—can have over a person’s life. We will define the bondage of addiction through both scientific insight and biblical truth. We examine how different substances create dependence, including alcohol’s unique grip as a socially acceptable but chemically addictive drug. We will identify the signs of alcohol dependency, including behavioural, emotional, and physical indicators. We will explore the risk factors—from genetic predisposition to environmental triggers—that increase vulnerability to addiction.

David was anointed by the prophet Samuel as a young teenager, likely between the ages of 10 and 15, as recorded in 1 Samuel 16. He became king at the age of 30, as stated in 2 Samuel 5:4. Therefore, approximately 15 to 20 years elapsed between his anointing and his ascension to the throne. During this period, David experienced significant trials and growth. He served in King Saul's court, became a renowned warrior, and spent years fleeing from Saul's attempts to kill him. These experiences prepared him for his future role as king. David's journey from anointing to kingship exemplifies the importance of patience and faith in the fulfilment of God's promises.

This message encourages endurance through trials and challenges transactional views of faith. In contrast, the biblical journey includes suffering, perseverance, and spiritual growth. This message aims to encourage those facing unexplained hardships to hold on and keep the faith.

Drunkenness refers to the state of being intoxicated or impaired due to the consumption of alcohol or other intoxicating substances. It occurs when the Blood Alcohol Concentration (BAC) reaches a level that significantly affects physical and mental functions. The effects of drunkenness vary depending on the individual, the amount of alcohol consumed, and the person’s tolerance, but it generally involves a loss of coordination, impaired judgment, and altered behaviour. This scripture is powerful because it emphasizes that the goal is not just to avoid drunkenness but to pursue the alternative. This is the great displacement. I want to be filled with the Spirit. I want to be led by the Spirit. I desire to be emboldened by God’s spirit and not any other spirit. I want to be dependent on His Spirit and no other. Both the phrases “get drunk on wine” and “be filled with the Spirit” are in present continuous tense. So these are ongoing experiences. Instead of continually getting drunk, continually be filled with the Spirit. It’s the present passive imperative; keep being filled with the Spirit. This scripture also shows that drunkenness leads to debauchery. Debauchery is dissipation, reckless living, wastefulness, excess, and moral ruin. It’s the same word used to describe the prodigal son. The verse contrasts worldly intoxication with spiritual saturation. We know that excessive drinking also leads to other things which we will talk about in this message.

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To Drink or not to Drink | Paul Nyamuda by Go Church SA

1 John 5:4 – 5 4 for everyone born of God overcomes the world. This is the victory that has overcome the world, even our faith. 5 Who is it that overcomes the world? Only the one who believes that Jesus is the Son of God.

There are breakthroughs that I desire that require me to overcome things in this world. My only route to victory is what I have as a result of being Born of the Spirit, having God’s DNA. I have to come into situations with a different life form in order to overcome. I need a higher order life form to have victory. The vehicle for this is faith. I need to believe there is this other life and that his life is now in me as a result of the resurrection of Jesus Christ. The difference between making and begetting is this: when you beget something, you beget something of the same kind as yourself… A man begets a man, God begets God. That which is begotten is Zoe.” C.S. Lewis – Mere Christianity