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Are you a baby? Do you cry all the time? Why?
We all know the story of the Good Samaritan. But who is the Good Samaritan? Do you want to be like him, rather than the priest and the Levite who pass by the injured man on the road? Well, you can't, and you never will. Here's why...
We all know the parable of the Prodigal Son, but what is the final outcome of the older brother. The parable leaves us hanging without a conclusion. The question is WHY? Jesus knew what He was doing when he did this. This parable is the last of three parables Jesus tells in succession, and the punch line is the key in the Prodigal Son. Listen why.
This begins a series on parables found only in the Gospel of Luke. Today, the Pharisee, Jesus and the sinful woman are at a banquet feast. Things don't go as planned for the Pharisee when a prostitute enters the room. What will Jesus' reaction be to this banquet gone awry?
Are you "into God?" Christians say we were baptized in the name of the Triune God. Do we merely carry His name upon us as believers? This Trinity Sunday, we explore the riches of the what if means to believe in God the Father, Son and Holy Spirit by taking a look at St. Patrick and Shakespeare.
If you get Christ right, you get the right Christ. It's simple. When you hear God's own testimony concerning His som you avoid the pitfalls of falling into traps of false prophets telling to do this or that in order to be a Christian. Do you get Christ?
Rev. Greg Klotz accepts the invitation from Resurrection Lutheran Church in Brentwood, California, to today's sermon on a familiar post-Easter text: Doubting Thomas.
Rev. Andrew Mundinger of Holy Cross Lutheran in Concord, California, preaches on one of the "I Am" texts in the the Gospel of John. "I am the Good Shepherd" is the theme of this Sunday's worship.
The original ending to MARk's Gospel probably ended at verse 8. Mark 16:9-20f may have been added by Mark at a future date. Earliest manuscripts indicate the shorter reading...why would Mark end his Gospel with the fear and bewilderment of the women who came to the tomb? AND...nobody saw Jesus. We explore how this shorter ending fits into Mark's overall goal in keeping it short and to the point in a remarkable yet bewildering way.
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