True thanksgiving is rooted in contentment, which flows from trusting in God's unchanging promise to never leave or forsake His people. The sermon emphasizes that contentment is not found in material abundance or worldly success, but in a deep, faith-filled reliance on God's presence and provision, as affirmed in the promise 'I will never leave thee, nor forsake thee.' This trust enables believers to boldly declare, 'The Lord is my helper, and I will not fear what man shall do unto me,' even amid hardship, persecution, or uncertainty. The message calls the church to reject covetousness and the world's fleeting pleasures, instead cultivating a life marked by gratitude, humility, and worship, recognizing that all good things come from God and that true joy is found in His eternal faithfulness. Ultimately, contentment leads to genuine thanksgiving—a heartfelt acknowledgment of divine grace, unworthiness, and the eternal joy of knowing God as helper and Father. 1. The Meaning 2. The Reason 3. The Result

Revelation 19 presents a majestic vision of heaven's worship, centered on the triumphant return of Christ and the consummation of His eternal marriage with the church, the bride made ready through faithfulness and the imputed righteousness of Christ. The passage unfolds in three movements: first, the heavenly chorus praises God for His righteous judgment against the corrupting power of Babylon, affirming His sovereignty as the Lord God omnipotent; second, it turns to the joyous anticipation of the marriage supper of the Lamb, where the church—composed of all redeemed saints—is gloriously prepared and invited to an eternal feast of fellowship, love, and unending joy; and third, it culminates in the eternal imperative of worship, where every believer, now fully united with Christ, is called not to worship any created being but to glorify God alone, whose Spirit is the essence of prophecy and whose final victory secures the believer's hope. This vision calls the church to live in the present with eyes fixed on the future, enduring trials with joy, cultivating holiness, and serving with worshipful hearts, knowing that the ultimate fulfillment of love, victory, and communion with Christ is not only promised but assured. 1. The Marriage 2. The Supper 3. The Worship

The sermon centers on the gospel as God's unchanging promise, not a conditional offer, which provides enduring hope amid life's suffering and the world's pervasive bad news. Drawing from Hebrews 6 and the Heidelberg Catechism Lord's Day 6, it emphasizes that true hope is anchored in Christ's faithfulness, sustained by patient endurance, and grounded in the certainty of God's immutability, confirmed by His oath. The message calls believers to reject worldly sources of comfort—politics, science, or personal achievement—and instead trust in the gospel as the only source of lasting consolation, where faith and patience lead to the fulfillment of divine promises. It urges a faithful response: never be ashamed of the gospel, believe God's promises with unwavering trust, flee to Christ as refuge, and recognize the profound comfort found in His eternal covenant, while also considering the sacred responsibility of calling to gospel ministry. 1. What It Is 2. When It Was Preached 3. How We Respond

Revelation 20 presents a visionary depiction of Satan's ultimate defeat, not as a literal thousand-year earthly reign but as a symbolic epoch marking the ongoing triumph of Christ's kingdom from His ascension to His return. The binding of Satan in the abyss signifies his effective restraint from deceiving the nations, a reality fulfilled through Christ's cross and resurrection, which thwarted his ambition to establish a global, anti-God empire. Though Satan remains active in the present age, his power is limited and his final defeat is assured, culminating in a final, futile rebellion—Gog and Magog—after which he is cast into the lake of fire, not as a conqueror but as a defeated enemy. The passage affirms that the true kingdom of Christ is not a temporary, earthly dominion but an eternal, heavenly reality where believers reign with Him, and it calls the faithful to reject fear of present evil, trusting instead in Christ's sovereign victory and the hope of His eternal reign. 1. Bound 2. Released 3. Destroyed

The sermon centers on the necessity of understanding God's righteousness as the foundation for grasping both human sinfulness and the fullness of Christ's atonement, drawing primarily from Deuteronomy 4 and the Heidelberg Catechism Lord's Day 5. It emphasizes that God is a consuming fire—righteous, holy, and demanding full obedience, punishment for disobedience, and complete satisfaction for sin—revealing that no human can meet this standard due to inherent sinfulness and the infinite nature of divine justice. The sermon underscores the futility of self-salvation, contrasting human weakness with the divine requirement for a perfect, divine and human mediator, which Christ alone fulfills through substitutionary sacrifice. By reflecting on the historical and theological weight of God's justice, the sermon calls believers to abandon self-reliance, embrace the depth of their need, and cling to Christ as the only source of true satisfaction, mercy, and strength, ultimately motivating a life of gratitude and obedience rooted in the gospel's transformative power. 1. Consider God 2. Consider Yourself 3. Consider Christ

The sermon, rooted in Hebrews 12:5–11, calls believers to embrace divine chastisement as a mark of fatherly love rather than punishment, emphasizing that suffering is not a sign of God's rejection but a means of spiritual refinement. It distinguishes between punishment—reserved for the reprobate—and chastisement, which God administers to His children for their sanctification, drawing them closer to holiness and righteousness. The proper response is not despair or defiance, but patient endurance and humble submission, recognizing that every trial yields the peaceable fruit of righteousness and deepens fellowship with God. The passage underscores that God's discipline is always purposeful, wise, and aimed at conforming believers to His image, ultimately glorifying Him through the growth and perseverance of His people. 1. The Fatherly Correction 2. The Proper Response 3. The Gracious Blessing

The sermon centers on the profound truth of Romans 8:1—there is now no condemnation for those who are in Christ Jesus—presenting it as a living, ongoing declaration of God's righteous justice, not a mere legal fiction but a daily reality grounded in Christ's perfect obedience and sacrificial death. It emphasizes that this freedom from condemnation is not based on human merit or moral performance, but on being united to Christ by faith, where His righteousness becomes ours and His life replaces our sinful nature. The text underscores that this union is evidenced not by perfection, but by a transformed life marked by walking not after the flesh, but after the Spirit, which is the Spirit's work in believers as proof of their genuine belonging to Christ. The Lord's Supper is portrayed as both a celebration of this present justification and a means of grace to strengthen believers in their ongoing walk of faith, warning that those who persist in unrepentant fleshly living partake in judgment rather than communion. Ultimately, the message is one of gospel assurance: God's verdict of innocence is real, personal, and rooted in Christ's work, inviting all to rest in His grace with both confidence and holy vigilance. 1. Present Reality 2. Firm Basis 3. Personal Identification

This sermon, drawn from Matthew 6:24, delivers a profound call to spiritual allegiance by confronting the incompatibility of serving God and mammon, which is the personification of worldly attachment. Centered on the principle that 'where your treasure is, there your heart will be,' it warns against the corrupting influence of earthly possessions, pleasures, and ambitions. These things inevitably decay and distract from eternal priorities. The preacher emphasizes that true discipleship demands total devotion to God, rejecting the illusion of divided loyalty, as the heart cannot simultaneously love both divine service and materialism. Drawing on biblical examples and the moral law, the message underscores that genuine faith manifests in action, not compromise, and that spiritual growth involves a progressive detachment from worldly desires and a deepening commitment to God's kingdom. Ultimately, the sermon invites believers to embrace Christ's perfect obedience as the model and source of grace, urging a life of radical consecration, trust in God's provision, and joyful surrender to His will. 1. Two Distinct Masters 2. Mutually Exclusive Masters 3. The Spiritual Significance

The sermon centers on the necessity of preaching God's justice and the reality of hell as a foundation for appreciating the gospel, arguing that God's fairness demands punishment for sin, which is both temporal and eternal. Drawing from Jude, Romans, and the Heidelberg Catechism, it emphasizes that sin is not excusable, that God's justice is revealed in history—from the fall of angels and the flood to the destruction of Sodom and Egypt—and that unrepentant sinners will acknowledge God's judgment as just. The sermon confronts modern denial of divine punishment by affirming that God's wrath is not arbitrary but righteous, and that the horror of hell—eternal, agonizing, and marked by the absence of divine favor and the presence of divine anger—only makes the grace of Christ more profound. Ultimately, the call is to contend for the faith, to have compassion on the lost, to warn others of impending judgment, and to respond with gratitude and love to Christ, who bore the eternal punishment we deserved, so that we may live in joyful obedience and evangelistic urgency. 1. Remembering God's Justice 2. Remembering God's Judgement 3. Remembering God's Gospel

Heidelberg Catechism Lord's Day 3 The sermon powerfully affirms the doctrine of total depravity, rooted in Scripture and the Reformed confessions, asserting that humanity is not merely deficient in goodness but actively inclined toward all wickedness due to the fall of Adam, in whom all were corporately present. It emphasizes that this depravity affects every aspect of human nature rendering fallen man incapable of doing any truly good deed, thinking aright, or desiring God apart from regeneration by the Holy Spirit. The passage from Colossians 3 is central, calling believers to mortify earthly members like fornication, anger, and covetousness while actively putting on the new self renewed in knowledge, mercy, and peace. The sermon applies this truth personally and pastorally, urging believers to recognize their ongoing struggle with the old nature even after regeneration, and to teach children early about their sinful nature, the need for continual repentance, and the necessity of Christ's atonement as the only hope for forgiveness and transformation. 1. A Hard Answer 2. A Personal Answer 3. An Important Answer