Hebrew Nation Online | Come Out of Her My People – Mark Call

Join Mark Call of Shabbat Shalom Mesa fellowship for a two-part look at parsha “Lech Lecha,” Genesis 12:1-17:27) — which might be considered the original “come out” teaching in Scripture — where the first Patriarch, Abram (later Abraham) is told to “get thee OUT” of your country, leave what you have known, and “go to the land that I will show you.”

It’s a historic, literally “Biblical-level” Act of Faith.

But that is where the story of the life of one of the most important men in Scripture, and the ‘Father of our Faith,” only begins. Here’s the Erev Shabbat reading:

This parsha lays out several truly ‘fundamental’ elements. One, referenced often in the Apostolic Writings (aka ‘Old’ Testament) is that the man re-named Abraham in this story “believed YHVH,” and his actions repeatedly made that clear, and He “counted it to him for righteousness.” (Genesis 15:6, referenced by Paul/Shaul in Romans 4.)

Mark begins the Sabbath midrash with what some might consider a surprising understanding, given that is counter to what many may have heard, as he notes, “twisted,” and it lies at the heart of this story:

Galatians has been taught “backwards.” What does Hagar, ‘the Egyptian,’ represent? And if Paul, as he said, wrote to the former pagans in Galatia that he was worried that they were already “turning away” from that faith demonstrated by Abraham to the “weak and beggarly elements” from which they had been delivered, what does that mean?

And, ultimately, just who is the ‘son of the bondwoman’?

Once you see through the lies we have been fed – “inherited from our fathers” (some more literally than others) – it will be unseen.

Please share this one if you find it valuable.

The combined two-part reading and Sabbath midrash:

Sometimes, it is downright amazing how various events just seem to “come together.” Whether it is an accident, or by design, is another issue, however.

Still, this coming weekend is a prime example; we’re there.

First the ‘high Satanic holy day’ dedicated to pagan sacrifice, and those who are duped into letting children participate. But that is followed up immediately by the “EBT riots” so carefully engineered by the Far Left, who may talk about “the poor” but are more than anxious to hang them out to dry die. And they are just plain jonesin’ for the riots that have been so carefully orchestrated.

And, ironically, even the idiocy of “Daylight Savings Time” goes off this weekend, and it amounts to an extra Bonus Riot Hour on Sunday evening, and every night thereafter, so that it will be dark just that much earlier.

“CONFLUENCE…”

Parsha “Noach” (Genesis 6:9-11:32) is actually the second, and concluding part of the story of the “days of Noah,” and is the reading that contains the most well-known (and also sometimes LEAST known!) elements of the story of The Flood. But there’s more, too, because it also includes the “Tower of Babel,” and the intro to the first of the Patriarchs.

Mark begins the Sabbath midrash with the observation that the ‘days of Noah’ spanned not only the time prior to the Flood when “the thoughts of men’s hearts was only evil continually,” but also many years thereafter, and certainly through the time of Nimrod, and up to the story of Babel.

And that is particularly key when it comes to understanding the somewhat enigmatic story of His ‘confounding the language’ to deliberately ensure that mankind is NOT “one people,” and NOT able to ‘work together for the common good.’ The fact that so much of today’s ‘One World’ propaganda pushes exactly that goal should be concerning, at minimum, given that YHVH explained His concern by saying the reason for His actions was that once they learned to work together, and seemingly plot to thwart His potential plans, “THIS is what they begin to do.“

“Noach: Maybe ‘coexist’ is NOT the best motto – then or now”

The combined two-part reading and Sabbath midrash:

“WAR!”

We are there. On SO many fronts.

Join host Mark Call for a look at the “pinchers” (courtesy of the Marxists, Bolsheviks, and Far-Left US traitors) that are intended to squeeze Americans into poverty, despair – and compliance, if not simply death.

“See, I have told you beforehand,” says the Messiah, in Matthew 24. There’s a reason for that. We are to “know the times and the seasons,” and NOT be caught unaware, as like by a “thief in the night.”

Parsha “Bereshiet” (Genesis 1, through 6:8) is the first reading in the new cycle of the Torah, from “in the Beginning” to the first part of the “days of Noah.”

And as Mark Call, of Shabbat Shalom Mesa fellowship, noted last week, it’s just too much to try and cover responsibly in just one week. And since the interesting of reading from the last parsha, at the end of Deuteronomy straight through into the first Book, since we never really finish our study of His Instruction, means we read and studied into the first few chapters of Genesis/Bereshiet last week, Mark did exactly that, and spent some time on the first three chapters then.

So, this week, after a brief recap of the story of the ‘nacash’ and Eve/Chava’s deception in chapter 3, and the “first two lies”, the Erev Shabbat story and reading picks up there:

Even beyond the First Two Lies, is the one that actually is NOT in Scripture, but does permeate the Whore Church: That “jesus did away with the Law,” “nailed it to the cross,” and somehow did what the Real Messiah promised repeated He would NOT.

The Sabbath Day midrash is all about the EFFECTS of those “Big Lies,” especially in the presence of the level of Evil seen then – “as it was in the Days of Noach” – and again, now.

Are we there yet? What can we now begin to see that looks like? And the repeated and urgent message is “see that you are not deceived!” Mark takes another look at the progression, the prophecy of Matthew 24, and where the Big Lies may lead next. It’s time to not only ‘connect some dots,’ but even extrapolate a bit.

The combined two-part reading and Sabbath midrash:

The plans for destruction are longstanding, now obvious, and still in progress.

Is it already…

Parsha “V’zot HaBerakhah” (Deuteronomy (chapter 33 through the End of the Book, and the entire Torah) is the final reading in this cycle, and the life of Moses.

The Erev Shabbat reading begins there:

This Sabbath Day midrash comes during the week of Sukkot, or the Feast of Tabernacles — not only the actual time of the birth of the Messiah, but the heart of the yet-to-be-fulfilled prophecies of the Greater Exodus, the Revelation, and the Wedding Feast. It’s also when the annual Torah cycle readings conclude, and begin again.

The combined two-part reading and Sabbath midrash:

Just after the assassination of Charlie Kirk, host Mark Call did a show outlining the engineering concept of “transient effects,” that happen whenever any system – including an entire society – is hit with a “shock to the system.”

Since then, the only thing we now know about that tragic event is that the story surrounding the patsy is patently unbelievable, even to the point of insulting our intelligence. So the FBI is still lying. And this even AFTER they finally admitted to having the better part of 300 agents provocateur in the crowd during the 9-11 Fedsurrection.

Today we here the Far Left – who were just fine with troops enforcing mask mandates, Zyklon-B injections, and practicing for gun confiscation – whine about the “constitution” when it threatens their Beautiful Wickedness. The Truth is – we HAVE seen real martial law, the real weaponization of “intel agencies,” and lawfare, and State-sanctioned terror and invasion.

It’s a bit late to whine about “tyranny,” and “dictatorship,” and a POTENTIAL police state. We’ve seen it. And the precedent has been set.

The question is – can we survive the Transient necessary – if it’s even possible! – to restore the Rule of Law and an actual Republic.

Join Mark Call for part II of the look at Transients – and Terror.

Parsha “Ha’azinu” (Deuteronomy (chapter 32) is the second-to-last reading in the Torah, and the life of Moses. It is, specifically, the second “Song of Moses,” that he sings, as a “witness against” them, and us, immediately prior to his death.

It’s also a warning that hits as close to home now as it ever has.

The Erev Shabbat reading begins there:

This Sabbath Day midrash comes just after the ‘most holy’ day of the year, Yom Kippur, and right before the final, climactic week of the Fall Feasts, the time of Sukkot, aka the Feast of Tabernacles, or booths, or even ‘mangers.’ Mark Call of Shabbat Shalom Mesa notes that the confluence of this reading, and the Song of Moses, at this time at the heart of the Fall Feasts should suggest two major admonitions from Scripture: “Know the times and the seasons,” and that, furthermore, “NOW is the time!”

Sukkot is almost certainly the time when the Messiah, Yahushuah, was actually born. But how many of us have heard, “I don’t care – I love Xmas anyway,” and similar excuses for accepting what we “know or should know” is a lie. Is this the year to stand on Truth?

We also know, or should, that the word “jesus” never even existed until about 16 centuries as the Messiah walked the earth after that birth. No one EVER, not once, called Him by that name. And it thus cannot be (Acts 4) the “only name” by which we can be saved. Does that matter? Most of us have again heard, “I don’t care,” or “what difference does it really make?”

So, if His birthday doesn’t really matter, nor does His real Name, what about His Doctrine? Did He “do away with the law,” or is that – as Mark strongly suggests – perhaps the Biggest Lie in all of human history?

Does His Doctrine matter? Did He change it? Did He really change His Instruction about His moedim [appointed times], His Sabbaths, food, money, marriage – and just about anything else men decided they didn’t like from His Word?

The combined two-part reading and Sabbath midrash:

Because host Mark Call and his house will be observing the Biblical High Holy Day of Yom Kippur this week, this edition of the “Come out of her, My People” Show will deal with the ‘WHY’ of that, and especially the “Why NOW?”