Hebrew Nation Online | Come Out of Her My People – Mark Call

Parsha “Vayelekh” (Deuteronomy (chapter 31) is one of the final chapters in the Torah, and the life of Moses. It includes the ‘charge’ given to Yoshua/Joshua as he prepares to take over leadership of the mixed multitude, to “Kazakh!” – or, “Be strong, and of good courage.”

It’s also a poignant warning about the “End of Days” – arguably, now.

The Erev Shabbat reading begins there, and also sets the stage for the final “Song of Moses”:

During the Sabbath Day midrash, Mark Call of Shabbat Shalom Mesa focuses on a prophecy that now seems to be at minimum, ‘in-progress’: “You will do evil in the sight of YHVH, and provoke Him through the work of your hands.”

But it is no coincidence that this portion is read during the time of His Fall Feasts, and we are now – or should be – preparing for the singular moed of His Appointed Times about which He warns so clearly, do it – or else!

Warning: Some will again be offended. They will say His Feasts are ‘old’, and “done away with.” As if He preferred the pagan replacements, and couldn’t manage to say so. YHVH certainly made the reason for His anger, and our continued exile, abundantly clear. And in this case, the warning and importance could not be clearer. Even if we have been lied to about it!

The combined two-part reading and Sabbath midrash:

Since the assassination of Charlie Kirk, the FBI and so-called “investigators” have managed to prove nothing, other than that they cannot be trusted. Unless that means insulting the intelligence of Americans.

This week, host Mark Call suggests that evidence has emerged which changes the entire landscape. Which is why you probably haven’t heard about it. But it seems to show the REAL assassin, in the act.

And it makes quite a few things clear. Including what we must understand.

NOTE: The videos and articles referenced are here:

https://rense.com/general98/MURDER-WEAPON.php

https://rense.com/general98/rense091925A.php

And this is a demo of a man firing the palm pistol at a neck target:

Parsha “Nitzavim” (Deuteronomy (29:9-thru chapter 30) is the parsha that Mark Call almost always says is not only a vital, undeniable, and not-yet-fulfilled, prophecy of our future, but contains the most succinct two-word summary of His Torah in the Bible.

And it begins with that enigmatic introduction, “Nitzavim,” or “you are standing” – all of you, THIS DAY, before YHVH your El…

…and here we are now, THIS DAY (ha yom) doing exactly that – again.

The Erev Shabbat reading begins there, and the specifics, to set the stage:

During the Sabbath Day midrash, Mark Call of Shabbat Shalom Mesa begins with a theme that has been on many of our minds this last week or two, and the phrase “doctrines of demons,” from Paul’s first letter to Timothy, 4:1.

It is certainly encouraging that Charlie’s execution/martyrdom has encouraged many people to look at his lifetime body of work, and his testimony for faith in the Living Elohim. No doubt many – particularly young and college-aged people – are considering a ‘turn’ toward the teachings of Scripture.

And yet, Mark suggests, the popular reaction of just “go back to church,” is but a pitiful small step in what might be the right direction. After all, many LEFT ‘the church’ because of it’s demonstrated, Scripturally-condemned, failure to “teach my people the difference,” between the holy and profane, clean and unclean. Simply returning to what already failed, and got us here, is not a real solution.

And yet, Deuteronomy 30 gives us both a clear razor for Truth, and a bold promise of why we MUST turn!

Warning: Some will be offended. YHVH certainly made the reason for His anger, and our continued exile, abundantly clear. But so is the Promise.

The combined two-part reading and Sabbath midrash:

Given the shocking, and revealing, developments over the last couple of weeks, many of us are examining our personal security, and in some cases our mission.

Charlie Kirk was arguably THE most effective debater, witness, and role model for manhood, God-given Rights, American values, and Scriptural morality that anyone under the age of thirty has seen in their entire lifetime. Regardless of whether we accept the infamous “lone gunman” narrative or not (and Mark certainly doesn’t!) it’s obvious why the ‘Prince of this World,’ and the Legion who serve him, wanted the man dead.

Charlie’s message was broad. He brought a great number of young people back in the ‘right direction,’ and moved the Overton Window in the process.

But is there a counterpoint?

This message will upset many; it should. But Mark contends it has never been more important.

“The Conundrum”

Parsha “Ki Tavo” (Deuteronomy (26:1-29:8) is almost certainly the most famous, and foreboding, set of blessings and cursings in the Bible. But, notably, it begins with “when you have come into the land,” and a set of instructions, such as the ‘Bikkurim’ or offerings of First Fruits, that are to take place there.

But we remain in exile, have been “shalach”-ed for cause. So what does that mean about those curses?

The Erev Shabbat reading begins there, and the specifics, to set the stage:

During the Sabbath Day midrash, Mark Call of Shabbat Shalom Mesa addresses exactly that question. But it begins with an observation:

The plagues are certainly – undeniably – “well deserved,” not just by the US, but the world. And many, at least, already seem to be in progress.

Yet we are told, repeatedly, in Scripture, to “have no fellowship,” with the unfruitful works of darkness. To “flee from idolatry.” And not to ‘keep company’ with, or even eat with, the kind of people who commit the kind of perversions we routinely see promoted on CNN. Or taught in the public ‘schools.’

Mark argues that we have been told to “come out of her,” to not participate with those sins, so as to – hopefully – avoid the promised plagues. The prophet Amos tells us that, unless they are agreed, it’s difficult for two people to “walk together.” And we saw this week there are, unquestionably, a large demonic army of people with whom reasoned dialogue, discourse, debate, and now arguably even peaceful coexistence have been demonstrated to be impossible.

So, do those plagues in Deuteronomy 28 still apply? Or not?

Isn’t it relevant that the FIRST three plagues in Egypt hit everyone? But, during the fourth, of flies, YHVH “put a difference,” made a distinction, between the pagan Egyptians and His people?

The promised plagues are here, and we’re already in exile. So what now?

The combined two-part reading and Sabbath midrash:

Things are certainly “coming to a head.” And a key to understanding is:

“Transients, and the Steady-State”

What exactly are ‘transients?’ (And, no, he’s not talking about those who drop needles in their poop on the streets of San Francisco.)

And how does that inform what we need to be watching for now?

When the train is already headed over the cliff, drastic action may be necessary, if not already too late. And whether that means burning up the brakes, or jumping off the train…the transients effects may still be deadly.

Mark takes a look at the implications.

Parsha “Ki Tetzi” (“When you go forth” – to battle) — Deuteronomy 16:18-21:9) begins with another VERY ‘politically IN-correct’ prescription. Which tells us, right up front, why this is one worth paying attention to.

Because we’ve been told it “doesn’t matter” any more, is “done away with,” or worse. Lied to about, in other words.

The Erev Shabbat reading begins there, and includes what amounts to a great summary of just why that is:

During the Sabbath Day midrash, Mark Call of Shabbat Shalom Mesa explains why “miscellaneous mitzvot,” or commandments, are nothing of the sort. They’re certainly not “done away with,” but the fact that so many are SO ‘politically-INcorrect’ speaks volumes about a world jonesin’ fer judgment.

But what really stands out in THIS environment, today, is that they are intended for human beings, created in His image. Not corporations, and not “AI,” or any other creation of mere men.

The combined two-part reading and Sabbath midrash:

In last week’s “Come out of her, My people” Show, host Mark Call laid out the case for why “put away the Evil from among you,” as we are told MULTIPLE times in Scripture, was an important FAILURE of those who were to “occupy the Land.” They were warned, and it came to pass.

Today, we remain in ‘exile’ and instead live in a world where the Evil and paganism has not reached utterly epic proportions. It’s too late to “put it away,” because it is pervasive. And it’s all the more reason that to “come out” is an imperative.

But how? This week we continue to answer that question.

“No Time Left for Milk”

Parsha “Shoftim” (Deuteronomy 16:18 – 21:9) may be the most utterly “timely” commentary on the World Today, and what is so UTTERLY WRONG — given events of the last week — that we could ask for.

Mark Call of Shabbat Shalom Mesa fellowship contends in this week’s reading and midrash that the totality of the major themes in this one — from ‘REAL judges’ as opposed to ‘black-robed priests of Satan,’ to the plague of liars being “perverted witness” (and lying in oaths), to ‘false prophets’, to what it means to “put away the Evil from among you,” and what happens when society not only FAILS to do so, but promotes that evil.

If there was ever a parsha that helps clarify what it must mean to “come out of her,” and why it is now a matter of life and death – this is it!

The Erev Shabbat reading begins there, and includes what amounts to a great summary of just why that is:

We have seen in the last few portions the more than one admonition against idolatry, including “don’t even bring the idol into your house.” We have seen why He prescribes a death penalty for idolatry. And this week, both in the news, and in the Bible, we have seen what happens when that Evil among is is not exterminated, but subsidized, taught, and even mandated in the Whore Church and public cesspools.

There are a myriad of important themes in here. But, ultimately, they all relate to just one: ‘They’ HATE YHVH.

The combined two-part reading and Sabbath midrash:

The late Chicago movie critic, Roger Ebert, used to refer to the “Idiot Plot,” in a lousy movie where if any single character simply failed to act like an idiot, there would simply be no movie to watch.

And lately that seems to describe the world, too.

Is there a limit to what a dumbed-down populace will tolerate?

There is certainly a common thread, however: