Hebrew Nation Online | Come Out of Her My People – Mark Call

This week the regular annual Torah parsha is “Acharei Mot,” from Leviticus chapters 16 through 18, and it begins “after the death” of Aaron’s two sons.

So MUCH of it is, in fact, literally about life and death.

The Erev Shabbat reading and outline of the parsha describes the three major, but very much related, components, from the procedure followed by the High Priest, Kohen Gadol, at the time of Yom Kippur, and including the “two goats,” to the vital understanding the “the life is in the blood,” to what MIGHT seem ‘out-of-place,’ but ultimately isn’t – the commandments concerning prohibited sexual relationships and practices:

The Sabbath day teaching connects the theme of “after the death…” and the process associated with “atonement” to the truth that “life is in the blood.”

And why would He connect all of that with child sacrifice, and even prohibited sexual practices?

Perhaps the answer comes from the news, every single day.

Still, He says, “I take no pleasure in the death of the unrighteous”. (Ezekiel 18:32 AND 33:11)

The combined two-part podcast is here:

Host Mark Call welcomes special guest Harmon Taylor, of “Legal Reality,” back again for part 2 of a discussion of how the ‘legal’ system that we actually HAVE is SO different from what most people THINK it is.

Can slaves own property? Or is what has been done to undermine the concept of “God-given Rights” somehow even more insidious?

This week marks the final Sabbath and ultimately 7th day of the Feast of Unleavened Bread, as well as the beginning of the ‘counting of the Omer’ and the fifty days leading to Shavout (aka ‘pentecost’).

In Luke’s account of the ‘Last Supper’ and Yahushua’s final Passover meal, the admonition to “do this remembering Me,” features prominently. Mark suggests that applies to more than just the breaking of the matzah and the sharing of the wine. And during the Erev Shabbat reading and teaching, and perhaps even more during THIS season than ever, that includes taking a detailed look at His very first recorded “public address”, in the ‘Sermon on the Mount’ (Matthew chapters 5 through 7).

During the Sabbath day teaching, given the confluence of “Holy Days” and pagan substitutes, it’s again important to take a closer look at what Scripture really says, as opposed to what men say He should have said. And it all helps to answer the questions about “why” that matter so much today.

“Why is there no POWER in ‘the Church’?”

What’s wrong with our ‘faith’?

The combined two-part podcast is here:

This week Mark welcomes back Harmon Taylor of “Legal Reality” to take a look at some of the latest outright attacks on property ownership.

Can slaves own property? Or is there more going on here?

It certainly looks like the “gloves have come off,” and the move to infringe the Right to ‘self-defense’ has gone into Warp Drive. But, as is often the case, there is far more here than most people have been taught.

This week the regular Torah parsha takes a calendar break, given that, even with allowances for some differences in the counting, the first of the Spring Feasts of Yahuah are at hand.

So the first of the readings, and the focus of the Erev Shabbat teaching, is from Exodus chapter 12, which describes the instruction concerning the first ‘passing over,’ in the land of Mitzraim, or Egypt.

During the Sabbath day teaching, given the confluence of “Holy Days” and pagan substitutes, it’s time to take a closer look at what Scripture really says, and what is most important. But Mark suggests it’s also appropriate to ask, given the emotion, the tradition, and the depths of the LIES, “OK – just what parts are TRUE?”

And one of those things it that we’re told – no less than three separate times even before the admonition that this is to be “a night of watching” – is that His instruction about His Passover is to keep it as a “statute, forever.”

Scripture repeatedly describes two whoring houses, both still in exile, and it SHOULD be clear during this season – and ESPECIALLY at this “cusp” point in history – that there are two sets of errors, as well as parallels and warnings.

There’s also a lot of consternation right now about ‘snake venom.’ But how does that make taking the Zyklon B injection, or allowing any venom to be injected into our children, any worse? Just maybe, however, the admittedly confusing story about Moses and the brazen image of a serpent on a pole might start to make more sense.

In John chapter 3, Yahushua says that,”as Moses lifted up the nacash in the wilderness, so must the Son of Man be lifted up.” When we look upon Him, are we seeing the REAL “Torah Made Flesh,” or what Paul described as “another jesus, whom we have NOT preached?” And isn’t it ironic that a “medical” industry which has forgotten any promise to “first do no harm,” now ignores the death and injury that their hypodermic fangs are doing? All the while, ignoring the implications of a paganized “snake on a stick” symbol that now seems more apropos than ever?

The combined two-part podcast is here:

The Hard Truths that at least a Remnant are beginning to wake up to, in “such a time as this,” is that:

But this week, Mark wants to examine the ‘next step’. Once we see that, then what?

“Trust Yahuah with all your heart…” (Proverbs 3:5-6)

…will be a starting point for what follows.

But there is something else that maybe – now – is the time to see.

This week’s Torah portion, Metzorah,(Leviticus chapters 14 through 15) is essentially part 2 (of 2) in that sequence on “leprosy” that most who would prefer to ignore it can’t even get the name right.

And this week, referencing Arthur Conan Doyle’s famous detective Sherlock Holmes, the key is in “the dog that did not bark.”

The actual “plague” described in Scripture as ‘tzaraat‘ literally hasn’t been seen for centuries, but it’s not like Yahuah did warn us – more than once – that He would “hide His face,” given the level of rebellion that has now gotten so bad that even Disney has given up trying to hide it.

Still, it has been suggested that this plague — which never REALLY was “leprosy”, or Hansen’s Disease, to begin with — was once associated with the Hebrew words “lashon hora,” for the “Evil Tongue.” And there’s actually a pretty good case to be made on that score.

But there’s an equally valid case to be made that the lesson of the “dog that did not bark,” is telling us something even more vital — in a time where we should heed that warning.

First, the Erev Shabbat survey of the entire parsha:

During the Sabbath day teaching, Mark asks a different question, for “such a time as this”:

IF tzaraat WAS a punishment, or ‘plague’, given by Yah to chasten His people for lashon hora – the ‘Evil Tongue’ – then Why, OH, WHY, doesn’t He today punish far more unbelievably Evil “Lies that KILL?”

Is the Whole Fetid WORLD so far gone and unclean that no one even merits chastening now? Has He ‘changed His mind” and decided to tolerate Evil Speech that is intended to kill literally billions? Or could it be that – as promised – He has “hidden His face?”

Mark suggests in this midrash that the Creator seemed to use tzaraat to chasten, to teach, and even to restore ‘right relationship.’

As the lessons of Scripture are ignored, it is educational – even shocking – to observe that we have moved SO far toward “calling Evil ‘good'” (and vice-versa) and so far beyond merely the ‘evil tongue’ to tongues that kill – en masse.

The combined two-part podcast is here:

Is it already too late to “come out of her?”

At least in a physical, economic, or legal sense?

The warnings have been clear for some time now. Certainly host Mark Call continues to believe that “all things are possible” through YHVH, and that indeed He has things worked out for those who are called according to His purposes. But He also says that the prudent see danger coming and take precautions.

So this show is about a “whole different perspective”. Some people are where they believe they need to be. Others are not, and of those, some will try to find a place to land — later.

Arguably, they will need to help one another. But how they know?

This may be one of the most blunt – the most hard-hitting – “come out of her” shows that host Mark Call has done. And, as regular listeners already know, that is saying something.

Why was Hitler – or Stalin, or Mao, or Pol Pot, or even those who control Biden – able to kill SO many people? Answer: By the time they FIGURED OUT what he really intended to do to them, they were already on the train. (Or had already taken the ‘booster’.)

The hardest thing for most who will soon be among the masses of dead to accept is that this Evil really does “come but to kill and destroy”. Many listening, having “ears to hear, and eyes to see,” already know how far down that path to destruction a once-free nation, and indeed most of the world, have already come. But we all have friends, loved ones, and neighbors who do not.

We must either convince them, or leave. Some who are not able to do that may die with them.

We can’t make other peoples’ choices for them, or even force them to listen. But the intent here is to provide “TOOLS.”

Parsha Sh’mini(Lev. chapters 9 through 11) is certainly what might be called “eventful.” It begins “on the eighth [sh’mini] day, when Aaron officially “steps into” his role as Kohen Gadol (High Priest) and then follows up with the tragedy – or fatal mistake – of his two eldest sons, Nadab and Abihu. Finally, there’s a discussion that might even seem ‘out-of-place’. But that, explains Mark Call of Shabbat Shalom Mesa during the Sabbath Day midrash, is only if we do NOT understand the larger context!

First, he Erev Shabbat reading of the story, and the description of what simply, IS food, and what is NOT (whether the Whore Church likes it or not):

Mark suggests during the Sabbath Day teaching that every aspect of this parsha – from consuming fire to ‘strange fire’ to the THINGS that are and can be consumed are all VERY much related. But why would Yahuah DESTROY Nadab and Abihu, but seemingly ignore transgressions of this world that seem to make Sodom and Gomorrah look innocent by comparison?

There certainly is a pattern here, and connects every element of the whole story.

This is a teaching you will either find disturbing, or want to share. Or both.

The combined two-part podcast is here: