Hebrew Nation Online | Come Out of Her My People – Mark Call

News, commentary, and an extended summary of events this ‘holiday-shortened’ week of Thanksgiving, ending 27 November, 2021.

Join Mark Call of Shabbat Shalom Mesa fellowship for a two-part look at parsha ‘Vayishlach,’ (Genesis/Bereshiet 32:4 through chapter 36) and the next part of the story of the life of Yakov, or Jacob, when he begins his long return trip but faces some VERY large challenges along the way, including has brother Esau (is he still angry after two decades?) and what looks like an army of 400 men. But, even still, there is more to it than that.

And it’s arguably a battle — on a number of fronts — that we still face.

First, the Erev Shabbat overview of the entire portion:

Yakov is again identified with ’emet,’ or ‘truth,’ in verse 11 of this first chapter of the parsha. But again, another prominent aspect of his life has to do with ‘struggle.’ And that struggle is on multiple fronts, with at least two differnt emotional reactions to examine.

This is a parsha that, once again, REALLY speaks to us in a time of struggle.

Yakov even was said to have struggled with Yah. This week, he struggled, “with man and with Elohim.” Later in the portion, we see that he speaks with Yah, and is renamed “Isaac,” but for a SECOND time. Why twice? And just who, or Who, did he wrestle with that first time?

The questions here should help us understand not only THAT struggle, that didn’t end in death the next day, but evidently never ended at ALL, and how so much of Yakov’s struggle then remains something we “wrestle” with today, at minimum.

The combined two-part podcast is here:

“Justice, JUSTICE! you shall pursue!” (Deuteronomy 16:20)

But not any more. Not in AmeriKa-with-a-K, where even the pretense is now being dropped.

Host Mark Call takes a look at some history How “Trial by Jury” became the bedrock of a system of justice now perverted. How the concept of “self-defense,” butressed by the Right to keep and bear arms, no longer applies to “THOSE people,” the serfs, the commoners, the NOT-elite, the slaves.

And how what we know, and Who we serve, is now more than even a matter of Life and Death.

Share this one with those you love, and care about. Now.

Join Mark Call of Shabbat Shalom Mesa fellowship for a two-part look at parsha ‘Vayetze,’ (Genesis/Bereshiet 28:10 through 32:3) and the story of the life of Yakov, or Jacob, after he leaves home and begins to become the father of what will become the twelve tribes of Israel. But there is, of course, far more to it than that.

First, the Erev Shabbat overview of the entire portion:

Yakov is often identified with ’emet,’ or ‘truth,’ as Mark mentioned during last week’s teaching. But there another prominent aspect of his life has to do with ‘struggle.’ And while the struggles we face today may seem quite different, the opposite is far closer to being true.

This is a parsha that merits a close look for that reason alone.

Yakov even was said to have struggled with Yah. And somehow that appears to even be something for which he was praised in Scripture. Still, Yahushua warned that the path that we should walk is “narrow,” and “few there be that find it.” That sounds like it might describe a struggle as well.

And, no doubt about it, the coming collapse of “Biblical proportions,” the attempt to foment a destructive ‘civil war,’ and coerce millions to commit ‘suicide by injection’ – or worse – is setting us all up for a struggle unlike anything we have ever known.

So isn’t that enough reason to understand Who and what we should REALLY be struggling against?

The combined two-part podcast is here:

Host Mark Call has an interesting suggestion about how the ‘split’ now dividing the formerly ‘united’ States — and ultimately the whole world — may play out:

many people will succumb to the coming “Internet of Things” and become one of those things. Others will “come out of her,” in every conceivable way, while there just might still be time.

And many, many more, unfortunately, will take the Poison Poke, drink the Kool-Aid, believe the lie, and just plain die. Soon.

So this show covers imminent events in two different spheres. The “metaverse,” which is basically the Big Tech Socialist Media Complex’s term for The Matrix, will be the planned, preferred New Drug for those who “take the wrong pill” (aka ‘blue, for those that remember the movie.)

But those who know what’s coming, and avoid that trap, will have to “Beat the Crack-Up Boom,” first. And it’s almost here.

The Rush to the Exits is next.

When it comes to understanding what has gone so HIDEOUSLY wrong wrong in the world today, and especially what was once arguably “one nation under God,” to a place where “two nations struggle” — and may in fact be about ready for open civil war —

The Erev Shabbat overview of the portion begins with ‘generations of Yitzak,’ but only just barely, which plot really seems to thicken with Rivkah/Rebecca’s vision that “two nations” were struggling within her.

And the story of how Yakov was moved to lie to his father, and impersonate Esau is, perhaps to put it mildly, “problematic,” and arguably ambiguous:

In the Sabbath Day teaching, Mark turns directly to those ‘problem aspects,’ and the question of whether these stories are ambiguous, or not, among others.

What does it mean to “despise” our birthright? (And are we seeing that all over again?) And how about deception? Was Jacob/Yakov – the man who is generally identified as the epitome of “emet,” or Truth – really right to lie so blatantly to his blind father?

Oh, and just who are those “two nations” that struggled then, and seem to have continued ever since?

The combined two-part podcast is here:

Special guest Harmon Taylor of “Legal Reality” again joins Mark to talk about some more specifics of tyranny “by agreement,” and how AmeriKans have been duped into “trading essential liberty for a little temporary security,” as Ben Franklin put it, or what the Bible described as ‘trading our birthright for a cup of pottage.’

The Bible warns, in no uncertain terms, that we are held to the agreements we make.

But how about ‘vows’ or contracts, that turn out to be simply criminal? Like a sacrifice of our children to a fake god, or just committing suicide?

Join them as they explore aspects of the “come out of her” solution that most people have probably overlooked.

Join Mark Call of Shabbat Shalom Mesa fellowship for a two-part look at THE parsha (Chayei Sarah, Gen/Bereshiet 23:1 through 25:19) which chronicle some of the most vital aspects of what later became the ‘Common Law’ – from the nature of “contract” to the idea of ‘agency,’ also known as ‘representation,’ or in more modern legal parlance, ‘power of attorney.’ More importantly, it’s also central to the Hebrew understanding of what it means to “come in the name of”!

First, the Erev Shabbat overview of the entire portion:

For the Sabbath Day teaching, Mark can’t help buy point out that what was once called the ‘common law,’ and the basis for most of what was the Constitution for these united States, is now not at all “common,” or even acknowledged. In fact, we’re beyond where “lawlessess abounds.” But what really should resonate now — especially this week — given the not-unexpected move to open Child Sacrifice by the Fedeeral Death Administration, is “the Mystery of Iniquity.”

How can people really have become to openly, truly Satanically, EVIL, and not even ashamed of it?

The combined two-part podcast is here:

Harmon Taylor of “Legal Reality” is back this week to join Mark in a discussion that may be one of the most important legal arguments you will hear when it comes to not committing “contract suicide,” or taking the Zyklon B poison poke.

No doubt lots of people don’t understand the ‘Federal Reserve,’ or that it ISN’T ‘federal’, and doesn’t have any reserves. They often don’t even seem to understand how Esau “traded his birthright for a cup of pottage,” and how that describes AmeriKa today.

But they just MIGHT be able to understand what their immune system is worth to them. Or how much they’d want to be paid to commit suicide. There’s a lesson here.

Share this one with your friends — BEFORE it’s too late!

Join Mark Call of Shabbat Shalom Mesa fellowship for a two-part look at parsha (Vayera, Gen/Bereshiet chapters 18 through 22) where some of the arguably most important events in the Torah play out, and then prefigure events that will again play out, even in the same place.

First, the Erev Shabbat overview of the entire portion:

The Sabbath Day teaching focuses on Abraham the prophet, and not only the man of faith.

Mark begins with a ‘quandry.’ Abraham’s “Binding of Isaac,” aka ‘the Akieda’ is often cited as the ultimate ‘proof text’ of faith. “Now I know,” said YHVH, that you fear Yah, and, “have not withheld your son, your only son from Me.” (Gen. 22:12) And yet, he can argue, it’s completely logical for Abraham to KNOW, with complete certainty, that the ‘son of promise’ is NOT going to die on that mountain – one way or another! – because the things Abraham by this point KNOWS of a CERTAINTY WILL HAPPEN, will come through him. In other words, what some call “human sacrifice” was never even a remote possibility; Abraham just didn’t know how He would accomplish the miracle he was certain would happen.

So, no wonder Abraham spoke with such certainty to his servants: “Ya’ll stay here a while; the lad and I are gonna go up yonder to worship, we’ll be back…”

Which leads to the central question for this week:

Yes, Abraham was certainly a consummate ‘man of faith’. He showed that many times. But after all, he had SPECIFIC PROMISES, right from the very mouth of Yahuah Almighty Himself.

We certainly have specific promises, albeit conditional, in His Word. And they clearly apply to each of us. But NOT in the same sense that Abraham was able to KNOW that his son Yitzak – he just didn’t know exactly HOW! – was going to come back with him. After all, he had multitudes to father through the line of his seed.

We don’t have THOSE kind of ‘specifics’.

The answer, Mark suggests, has a lot to do with something ELSE we know about Abraham, but tend to overlook.

And it may even help us to move mountains. Or deal with what’s coming. After all, how else could we possibly do even “greater works than these”?

The combined two-part podcast is here: