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  • Worldwide Digital ID Framework for the Mark and the Image of the Beast (Program 4)

    EPISODE 160, PART 4

    A new Australian Digital ID legislation was passed into Law through the Parliament in Canberra in the latter weeks of May 2024. This new law, which comes into effect on December 1, 2024, is not predominantly a digital identification scheme to acquire public and private sector goods and services securely and conveniently. Many governments worldwide are aligning themselves with the program, albeit under duress, if they wish to function and trade in the global commerce landscape.

    On July 1, 2021, the UN officially made available a 257-page published work, “Remaking the World—The Age of Global Enlightenment.” The book is a collaboration between the Boston Global Forum (BGF) and the United Nations Academic Impact (UNAI), which are divisions of the United Nations. The UN maintains an agenda with an embedded spiritual component describing a remaking or re-creating of the world based on Genesis 1:1-3 and 1:26 but calling their new world an “Age of Global Enlightenment.”

    Join me for Season 5 and Episode 160 of Real Israel Talk Radio as I discuss the Spiritual Anatomy of the Mark and the Image of the Beast. We will look into Revelation 13:18—the 666 calculated number of the Beast, potentially based on the Hebrew text of “HaNachash” in Genesis 3:1 and “HaMashiach” in Matthew 24:23-24.

    50 min
  • “Come out of her, My people” Show ~ Mark Call weekly

    Mark Call welcomes back author and torah teacher Pete Rambo of natsab.com this week for ‘Part Two’ of the discussion of what could be called “Barriers to Torah.”

    This week we take on a few of the other ‘sacred cows’ (or pigs, to start with) that we have been told, at best, to ignore. We understand that so much of what we have been taught is SUPPOSED to be “church doctrine” is not actually from Scripture at all, but is sometimes even antithetical to it.

    And sometimes, it even seems people love their bacon and Easter eggs more than they love Him, or His Word.

    There are no doubt going to be some things in this discussion that will offend some. But, after all, that is what He warned us would happen, right?


    Show notes:
    Pete’s books: Repairing the Breach
    Authority, Headship, and Family Structure
    Ten Parts In The King
    all available from his websites:
    natsab.com 113Restoration.com

    Some additional show notes: Pete sees the ‘Zadokite’ dates for the Fall Feast this year as:

    Yom Teruah September 18th
    Yom Kippur September 27th
    Sukkot October 2nd thru 9th

    Pete also again mentioned

    “Exposing the Spirit of Ashtoreth” by Jacob Foulk.

    50 min
  • Mark Call – Daily News Update Wednesday

    News and commentary for Wednesday, 11 September, 2024.

    No, it is certainly NOT ‘Patriot’s Day’ – unless celebrating the almost-final demise of the Republic is the goal.

    And you may guess what the primary stories are, but there are actually bigger questions today.

    25 min
  • Now Is The Time with Rabbi Steve Berkson | Honor & Shame | Part 7

    There are events in your life that reflect whether or not you bring honor or shame to Messiah and the Father. In Luke 9:23 we hear Yeshua Messiah lay out the requirements for being a follower of Him. What does it mean to take up your stake daily? How does that bring honor? Have you been called into this walk to be miserable? Do you feel trapped in a cycle of guilt caused from your perception of “not ever getting it right”? You can break out of that cycle through using a gift that has been given you by the Father–what is that gift? “Yahweh is not so concerned with what you did wrong, rather, He wants to see what you do next–do you acknowledge the wrong and repent, or do you act like “oh well, no big deal”? The honorable way is to own the mistake, use the gift of repentance and move forward.”

    Are there things or people in your life that are toxic to your walk? How do you deal with them honorably?

    Rabbi Berkson breaks down Matt 19:16-30: Why was eternal life asked about and not “salvation”? Why did Yeshua say “If you wish to be ‘perfect’”? What does ‘perfect’ mean in this interaction? Rabbi Berkson connects a few scripture dots to clarify the meaning of ‘perfect’. Was Yeshua speaking only of this man’s material possessions?

    Take advantage of new teachings every week.

    To learn more about MTOI, visit our website, https://mtoi.org.

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    You can contact MTOI by emailing us at [email protected] or calling 423-250-3020.

    Join us for Shabbat Services and Torah Study LIVE, streamed on our YouTube Channel every Saturday at 1:15 p.m. and every Friday for Torah Study Live Stream at 7:30 p.m. Eastern time.

    1 hr 7 min
  • Dr Hollisa Alewine – Footsteps of Messiah Part 124 (Rise Up Come Down Jerusalem – Part 2 of Charm School)
    Rise Up Come Down, Jerusalem
    (Part 2 of Charm School)
    The haftarah (reading from the Prophets) supplies our study this week, a continuation from "Charm School" of the Torah portion Vaetchanan. It is Isaiah 51:12-52:12. Verses and 1 and 2 supply our question and answer:
    Does Jerusalem, the Bride, arise at the resurrection or does she descend to be seated (dwell)?
    YES!
    First one, then the other.
    The foreshadowing of the restoration is found a little farther along in Isaiah:
    It will no longer be said to you, “Forsaken,” nor to your land will it any longer be said, “Desolate”; but you will be called, “My delight is in her,” and your land, “Married”; for the LORD delights in you, and to Him your land will be married. (Is 62:4)
    This explains the “New Jerusalem” as Eden above able to once again “marry” the physical Land of Jerusalem and Israel from which she withdrew after the first sin. Once the Land is cleansed, those who could heed the command to “Arise” at the resurrection at the Last Trump will descend adorned with the ornaments of the written and lived Word, and they will be seated, or “dwell” (sheviyah) in the Bride’s renewed intimate Edenic habitation: 
    Then I saw a new [renewed] heaven and a new [renewed] earth; for the first heaven and the first earth passed away, and there is no longer any sea. And I saw the holy city, new Jerusalem, coming down out of heaven from God, made ready as a bride adorned for her husband. And I heard a loud voice from the throne, saying, “Behold, the tabernacle of God is among men, and He will dwell among them, and they shall be His people, and God Himself will be among them, and He will wipe away every tear from their eyes; and there will no longer be any death; there will no longer be any mourning, or crying, or pain; the first things have passed away.” (Re 21:1-4)
    Not all who were called will be fully clothed in the garments that allow them to pass into and out of the ”cloud” of New Jerusalem as they minister to the nations and kingdoms of the millennium. Although all were educated by Moses and the Ruach in the cloud in the wilderness, not all obeyed His compassionate mitzvot with joy, and they died either in the wilderness of the exodus from Egypt or the wilderness of the peoples in the last exile (Ezek 20:35). The Cloud expels rebels and practicing sinners. They evaporate in the Light of the Word, not the cloud.
    Nehemiah explains their royal priestly semi-Edenic journey, reiterating the special garments in a cloud dwelling where the Lamp was the Lamb, the Word of God, and how they ruled and will again rule the peoples from this portable Jerusalem/Temple. (Re 21)
    “You, in Your great compassion did not forsake them in the wilderness; the pillar of cloud did not leave them by day, to guide them on their way, nor the pillar of fire by night, to light for them the way in which they were to go. You gave Your good Spirit to instruct them, Your manna You did not withhold from their mouth, and You gave them water for their thirst. Indeed, forty years You provided for them in the wilderness, and they were not in want; their clothes did not wear out, nor did their feet swell. You also gave them kingdoms and peoples...” (Ne 9:19-22)
    The bridal garments are garments of a royal priesthood tried in the wilderness, ready to reign and rule with Messiah Yeshua, the Living Word of the Father. He is Bread, Water, garments of righteousness, and peace that do not wear out, for those royal bridal blessings of eternal life are from the Garden above. The feet don't swell because those feet are not exactly touching the natural earth after Jerusalem once again is married to the earth below. The Bride is adorned with beautiful mitzvot full of the Light of the Torah and the Lamp of the Word.
    That is the Light with which they also will light the world when they have come to rest in the Holy City:
    “I saw no temple in it, for the Lord God the Almighty and the Lamb are its temple. And the city has no need of the sun or of the moon to shine on it, for the glory of God has illumined it, and its lamp is the Lamb. The nations will walk by its light, and the kings of the earth will bring their glory into it. In the daytime (for there will be no night there) its gates will never be closed; and they will bring the glory and the honor of the nations into it; and nothing unclean, and no one who practices abomination and lying, shall ever come into it, but only those whose names are written in the Lamb’s book of life.” (Re 21:22-27)
    The Lamb is the Word of God, full of light that calls the Bride to arise and shine, for her Light has come. She also wears garments of glory, the 24 garments of the Word that light the way for the nations. Gates that never close have no threat from the Beast, who always strives to carry burdens of commerce through the beautiful gates of glorious Jerusalem. 
    You. You, Jerusalem below, are adorning yourself to arise, to prepare for your role as Jerusalem who will descend and dwell on earth to serve Adonai.
    “You shall make holy garments for Aaron your brother, for glory and for beauty.” (Ex 28:2)
    Each of the eight garments of the Kohen Gadol atoned for different sins, depending on
    a) the sincerity of Israel's repentance +
    b) pure intention of the Kohen Gadol.
    1. The Tzitz had the power to atone for brazenness, as it was worn on the Kohen Gadol's forehead, Metzach is synonymous with brazenness.
    2. The Mitznefet had the power to atone for haughtiness. It raises the Kohen Gadol's height when wearing it.
    3. The Ephod had the power to atone for idolatry.
    4. The Chosen Mishpat had the power to atone for miscarriages of justice.
    5. The Me'il Techelet had the power to atone for public slander, as the golden bells which were attached to its hem made noise while the Kohen Gadol walked, a reminder to guard our tongues.
    6. The Ketonet Tashbetz had the power to atone for certain capital crimes.
    7. The Avnet had the power to atone for sinful thoughts, as it was wrapped around the Kohen's torso from just above his hips to just under his heart, where its end was tucked in.
    8. The Michnasayim, which cover the Kohen from the waist to above his knees, had the power to atone for sexual misconduct. (The Temple Institute. 2-6-22)
    Reb Tzadok HaKohen from Lublin writes: “The concept of Shabbat is mentioned twelve times in the Torah, and we know that everything on Shabbat is double, so essentially Shabbat is represented by the number twenty-four. This idea is also reflected in the fact that a bride adorns herself with twenty-four ornaments, and the Shabbat is referred to as the bride. A Torah scholar (familiar with the 24 books of the TANAKH) is akin to Shabbat, and the Priests and Levites were the quintessential Torah scholars of Israel, so it is appropriate that the Priests are referred to as Levites twenty-four times in Scripture.”
    We are a royal priesthood, adorned with bridal garments more numerous than that of the Kohen HaGadol. If the Kohen HaGadol could die upon serving without all eight garments in place, so we should diligently study and apply the whole Word, lacking nothing. Whom we serve on Shabbat is the sum of those garments.
    Like the 24 earthly courses of the kohanim and Leviim put on their garments of beauty and glory, we put on 24 garments of the royal priesthood. What “good” are our 24 garments of Yeshua’s righteousness? 
    They shine the Light of truth, exposing sins, leading many to repentance, and atoning for them among the nations of the world where our little tabernacles are scattered...
    Time permitting, we’ll give practical examples of how the priestly garments provide insights into how we can put on our 24 royal priesthood bridal garments each day to bring the Light of Yeshua to the nations and kingdoms among which we live.
    Please SUBSCRIBE to our newsletter to get new teachings. 
    Please SUBSCRIBE to our newsletter to get new teachings.
    48 min
  • Mark Call – Parsha “Shoftim” teaching from Shabbat Shalom Mesa

    Parsha “Shoftim,” (Devarim or Deuteronomy 16:18-21:9) begins with the word “judges,” which His people were to appoint in all their towns. So that they could render “righteous” judgment – essentially a tll.

    But that is just the beginning.

    John the Baptist was asked (John chapter 1) “Are you The Prophet…?” that Moses spoke of; that prophet “like unto Moses.” But the irony is that the real Salvation of Yah, as His Name attests, has been rejecting by both whoring houses! One because He pointed out their hypocrisy, and the other because He WAS the “prophet like unto Moses,” whom they ‘did away with.’

    WARNING: This is another reading you will NOT hear in sun-god-day school. So the fact that His Word is so clear is a big part of the reason why.

    ruism – in accord with His Word. And, “justice, JUSTICE, you shall pursue!” too.

    Only this world doesn’t. Not even close. And that is why this reading should be such a jarring “eye-opener.”

    The Erev Shabbat reading literally lays out the case for how “justice” has been turned upside-down:

    https://hebrewnationonline.com/wp-content/uploads/2024/09/SSM-9-6-24-Shoftim-teaching-podcast-xx.mp3

    In the Sabbath day midrash, Mark Call of Shabbat Shalom Mesa lays out some contemporary examples of exactly why “justice, justice” is the antithesis of what is actually being ‘pursued’ in a world, and especially a system of “judges and officers” that not only reject the rule of law, but YHVH in particular.

    And He has quite a bit to say about that as we


    Shoftim: “Justice, JUSTICE!” But they hate that “prophet like unto Moses,” even more

    https://hebrewnationonline.com/wp-content/uploads/2024/09/SSM-7-Sept-2024-Shoftim-Justice-Justice-inverted-and-That-Prophet-did-NOT-do-away-With-His-Torah-podcast-xxx.mp3

    The combined two-part teaching is here:

    1 hr 54 min
  • Who Has Tricked/Deceived You? No One is Made Right With God by Obeying the Law!

    Audio reading:

    Deut 25:1-19 Isaiah 15:1-18:7 Gal 1:1-24 Psalm 58:1-11 Prov 23:12

    Audio reading: (Pt 2)

    Deut 26:1-19 Isaiah 19: 1-21:17 Gal 2:1-16 Psalm 59:1-17 Prov 23:13-14

    I am shocked that you are turning away so soon from God, who called you to Himself through the loving mercy of Christ. You are following a DIFFERENT way that PRETENDS to be the Good News but is NOT the Good News at all. You are being fooled by those who deliberately TWIST the truth concerning Christ. Galatians 1:6

    Have you drifted away from faith in Christ, walking in the spirit, and understanding that we walk in HIS GRACE? Are you trying to be righteous before God the Father by simply OBEYING the Law?  Watch out! You are in a danger zone! No one is made right with God by obeying the law! (The Apostle Paul’s words, not mine!)

    This is a MUST LISTEN for the Hebrew Roots family!

    Yet we know that a person is made right with God by FAITH in Jesus Christ, NOT by obeying the law. And we have believed in Christ Jesus, so that we might be made right with God because of our faith in Christ, NOT because we have obeyed the law. For NO ONE will ever be made right with God by obeying the law. Galatians 2:16

    50 min

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