Was there any prior clue that the Simchat Torah war would break out last Shabbat?
The Creation Gospel is a pattern that links the days of Creation, the Seven Spirits of Adonai listed in Isaiah, the Seven Feasts of Adonai, and even the Seven Assemblies of Revelation to demonstrate the significance of the numbers 1-7. The video series is free to watch on YouTube. Beginner classes are free on Zoom and routinely announced in our newsletter and Facebook. The Creation Gospel workbooks are not free because they fund LaMalah Orphanage in Kenya.
The paradigm of Days 1-7 is the seed prophecy from which every other prophecy sprouts in the Word.
Day One: separation of light and darkness
Day Two: separation of waters from water (the day not declared “good”)
Day Three: separation of dry land from water, seed-bearing trees with fruit
Day Four: establishment of the sun, moon, and stars to “govern” the day and night, seasons (moedim-feasts)
Day Five: first living creatures with a breath of life, birds and fish in swarms
Day Six: beasts to reproduce after their kind; human beings to reproduce after the kind and image of their Creator
Day Seven: Shabbat rest from creative work
Creation Gospel students analyze the symbols and patterns of each day, including linking the creation characteristics to the corresponding seven feasts. For instance, Day Two is a day on which separation begins to work with the chaos of fluidity. Because there is only separation, it is seen as a “death” day, for death occurs when the the soul and body separate along with the spirit. These await resurrection to life or judgment. Day Two is not pronounced good until Day Three when the chaotic waters are finally gathered into one place. Only then is it declared “good.” What good comes from Day Two? Although chaotic, the process of gathering is begun, a day in which the pain of separation must occur. Perhaps this is why Day Three corresponds to resurrection with its symbolism of first fruits from the dead.
In the cycle of shmittah years, we have now entered into “Day Two,” or Year Two of the cycle. What should we expect between now and next Feast of Trumpets? Chaos. Fluidity. Uncertainty. Separation, separation, separation. Exposure and assignment to upper or lower realms. In the pain of this coming year, the “gray area” of faith will be obliterated. One’s true heart will be exposed. Since Day Two is connected at its base on the menorah to the Sixth Day, then expect one’s conforming to be exposed. Do we conform to the image of the beast or the image of Elohim? Nothing in between. No fence riding. Heaven and earth are the two witnesses who will be the first to speak:
“I call heaven and earth to witness against you today, that I have set before you life and death, the blessing and the curse. So choose life in order that you may live, you and your descendants by loving the LORD your God, by obeying His voice, and by holding fast to Him; for this is your life and the length of your days, that you may live in the land which the LORD swore to your fathers, to Abraham, Isaac, and Jacob, to give them.”” (Dt 30:19-20)
A fence is a dangerous place this year. Run to truth; embrace it; proclaim it. Don’t be embarrassed by it. Learn to begin sentences with “It is written…,” not “I think… I feel… I want…” I could add words here to emphasize the importance of this, but those who don’t have ears to hear at this point have already sunk too low in the lower waters. Their confusion will likely not improve, although we should continue to pray that it does. It feels as though Covid somehow began the process of sorting those who would continually harden their hearts to believe lies.
