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Hebrew Nation Online
Hebrew Nation Online episodes
- 25 min
- Mark Call – Daily News Update Monday
News and commentary for Monday, 24 November, 2025.
The REALLY big story from late over the weekend probably isn’t what you think. But it is about war, already in progress. We’ve just been lied to about it.
The references Mark makes during the news include:
President Trump’s “Truth Social” comment:
https://truthsocial.com/@realDonaldTrump/posts/115600167812342707Lara Logan’s “Going Rogue” Show
STOLEN ELECTIONS with Gary Berntsen & Ralph Pezzullo | Ep 45https://bit.ly/goingrogue-ep45https://www.youtube.com/watch?v=gA9OCusr64AAnd Ralph Pezzullo’s book is, “Stolen Elections…”
25 min - Now Is The Time w/Rabbi Steve Berkson | Love & Torah | Part 25
Love and Torah – what’s love got to do with it? This study series is based on the “Two Great Commands” – love Yahweh and love your neighbor.
How does the Creator define our relationship with Him? Continuing in John chapter 15, Rabbi Steve Berkson explores the ‘Love/Hate’ aspects of our walk. Rabbi Berkson points to verse 18, where the Messiah, out of love, tells His disciples and us that if He was hated and rejected by the world, then we would be hated and rejected too.
Why would “the world” hate you?
What or who is “the world”?
What does the movie, Invasion of the Body Snatchers, have to do with us and “the world”?
Then, moving into John chapter 14, Rabbi Berkson clarifies what Yeshua meant when He said, “I go to prepare a place for you…” You should be very excited when you hear what Rabbi Berkson has to say about that.
Once again, Rabbi Berkson breaks down these passages to help you gain a deeper understanding of what Yah expects of you, so you can do it and receive the blessings.
Visit our website, https://mtoi.org, to learn more about MTOI.
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You can reach MTOI by emailing us at [email protected] or calling 423-250-3020.
Join us for Shabbat Services and Torah Study LIVE, streamed on our website, mtoi.org, YouTube, and Rumble every Saturday at 1:15 p.m., and every Friday at 7:30 p.m. Eastern time for Torah Study Live Stream.
1 hr 5 min - Dr Hollisa Alewine – Footsteps of Messiah Part 171 (Custom Mary)Custom MaryI wish I had a dollar for every time I've heard someone say, "It's just man's tradition. It's just a custom." At its worst misunderstanding, the tradition or custom is seen adversarial to Torah obedience and as evil. As a simply uninformed understanding, it's a lack of research or direction into how Yeshua taught and lived customs and traditions...of men.For instance, the letter of the Torah does not say to go to a synagogue every Shabbat. But how should one "hear" the Word, which is a commandment? Synagogues were an answer to that question. The Torah was read every Shabbat, so Scripture tells us that Yeshua went to synagogue every Shabbat:• And He came to Nazareth, where He had been brought up; and as was His custom, He entered the synagogue on the Sabbath, and stood up to read. (Lk 4:16)Yeshua wouldn't do something evil, so this was a good custom even if the Torah does not say, "Thou shalt enter the synagogue every Sabbath." How to differentiate among the direct mitzvah (commandment), the custom or tradition that helps one to do the mitzvah, and an outright tare? The answer comes from knowing that the Word is the seed from which we grow fruit and that the heart's intent is a vital indicator of the fruit grown from it. My offer to help with a Biblically sound way to look at customs and traditions for believers was to write the booklet: Truth, Tradition, or Tare: Growing in the Word.This brings us back to our topic of hospitality over the last several weeks. Hospitality is how we invite the very Presence of Adonai into our homes, towns, and gatherings. In the following account of hospitality, the hostess is a woman named Martha, and she had a sister named Mary (Miriam). Custom dictated that a host or hostess like Abraham and Sarah provide a safe refuge, water for washing, and food and drink for their guests. It was customary. Traditional. Martha busied herself providing these customary things for Yeshua and his disciples, but Mary was more, well, I'm going to say it...not Custom Mary:• Now as they were traveling along, He entered a village; and a woman named Martha welcomed Him into her home. She had a sister called Mary, who was seated at the Lord’s feet, listening to His word. But Martha was distracted with all her preparations; and she came up to Him and said, “Lord, do You not care that my sister has left me to do all the serving alone? Then tell her to help me.” But the Lord answered and said to her, “Martha, Martha, you are worried and bothered about so many things; but only one thing is necessary, for Mary has chosen the good part, which shall not be taken away from her.” (Lk 10:38-42)Martha was missing something in her hospitality, just as we can miss it in any custom or tradition we practice: why do we do it? To strengthen our relationship to the Holy One and His Word? Or to earn righteousness or the esteem of others through our own efforts?Yeshua gently pointed out to Martha the important aspect of customary hospitality: it is to strengthen the relationship between the ministry of the Word and the recipients of the Word. To make it come alive. In this case, the Word was literally alive in Martha's home!In fact, Yeshua would have greeted the home with peace when he entered, just as he instructed his disciples to do. Instead of receiving the peace, Martha remained in a state of worry and bother. She did not receive the blessing. Mary, however, was eating and drinking it in, getting to know what the Living Word should be in her life. The custom of hospitality is to enable Kingdom ministry, to provide a temporary little Temple sanctuary for the minister.Martha was not wrong if she wanted to continue preparing food to serve the disciples, but she was wrong if it became contentious and destroyed the very relationships she should be strengthening with other believers. Yeshua was well able to perform a miracle of bread, oil, wine, fish, or any other meal she was serving. He'd certainly done it for others who offered what little they had, and so had Elijah. And I'm sure he was prepared to wait if her meal took longer. After all, he was there to grace her with his Presence, not to grade or promote her on culinary skills. He wanted her to drink him in!To Martha, however, the customary, traditional way a woman of the First Century was viewed as valuable was in her domestic skills. To Yeshua, his custom was to invite all to sit and learn at his feet. Male, female, Jew, non-Jew, slave, free...all could learn and grow in the ministry of the Word. It was the better part of hospitality. It didn't negate the need to feed and house the visiting ministers, the other part, but it was the better part of the whole equation. Perhaps, Yeshua is saying, the point of the serving is forging peace with people and Heaven. Hospitality is the designated vehicle for it.Yeshua didn't pick Martha's home so she could become righteous through serving; he picked her because she believed in him; she already was righteous. She just needed some extra training like he had to correct his other disciples on things like fighting over higher positions, water-walking, and poor demon management.A righteous guest seeks a righteous home for hospitality, and he/she has the authority to bless that sanctuary home with peace:• “Do not acquire gold, or silver, or copper for your money belts, or a bag for your journey, or even two coats, or sandals, or a staff; for the worker is worthy of his support. And whatever city or village you enter, inquire who is worthy in it, and stay at his house until you leave that city. As you enter the house, give it your greeting. If the house* is worthy, give it your blessing of peace. But if it is not worthy, take back your blessing of peace. Whoever does not receive you, nor heed your words, as you go out of that house or that city, shake the dust off your feet.” (Mt 10:9-15)*”The House” is a euphemism for The TempleYeshua clarified hospitality: it is receiving by 1) providing refuge, food and drink, and water for washing as well as 2) receiving his Word. Yeshua had to remind Martha to receive the Word, too. The heart of the Temple was in the hidden place of the ark, the Word of the Torah emplaced between the two cheruvim where the Voice would speak. Out loud.Hospitality is how the average person enters the holy Sanctuary to experience the Voice and Presence of Adonai through His designated ministers of the Word.• “You shall keep My sabbaths and revere My sanctuary; I am the LORD.” (Le 19:30)What did First Century Jews understand about this commandment? And why did Yeshua instruct his disciples so specifically about hospitality as they ministered in his name and authority?Rashi explains it in his comments to Vayikra (Leviticus) 19:30:• “’And revere my Sanctuary.’ He should not enter the grounds of the Temple neither with his staff, nor with shoes on his feet, nor with his moneybelt, nor with the dust that is on his feet, i.e., he should not enter with dirty feet. And although I enjoin you to have reverence with regard to the Beit HaMikdash [Temple], nonetheless, ‘you shall observe my Sabbaths; the construction of the Beit HaMikdash does not override the Sabbath.”Contextually, Rashi’s point is that Sabbath will occur in every place for all time, and so commandments specific to the Temple services will be overridden by commands specific to Shabbat. As Yeshua understood about the magificent Temple, it would not long endure. Instead, the righteous of the earth would have to function as little sanctuaries in the nations where they lived and were sent. He would continue to build the Temple through them and to send the Presence, the Ruach HaKodesh.In practice, Yeshua sent his disciples to continue his work; in order to do that work, they would need holy homes to provide Temple hospitality. For this, the home would need to be a “worthy” one. The family would need to conduct its daily life toward the preservation of holiness of Shabbat.Such a family was fit for Kingdom ministers, and those minister-guests were obligated to treat it with the same courtesies as they would enter the Temple itself. Yeshua’s requirements were identical to the customary Temple protocols for entry. A home that provided water to wash the feet was a prepared holy temple. As the repentant sinful woman washed Yeshua's feet with her tears, receiving his forgiveness, so a righteous home signaled receiving the guest with physical water as well as receiving the Word of shalom he or she brought to the house...and House.The reverence of Shabbat is linked to entering the Temple itself, placing that home in a very high spiritual status, worthy of blessing for its hospitality.The disciples would bless the homes of Custom Marys the same as they would proclaim blessings in the Temple, for the host was standing in to bless them as the priests would bless the tribes coming up to worship, and all, even those "night watcher" servants of exile from among the nations, offered blessings to YHVH.50 min
- A.I. CONVERSATION… DID YA’ KNOW?SOCIAL MOVEMENTS FROM 1800’s THROUGH TODAY…
By the end of my ‘conversation’ with the Brave search engine AI browser search assistant IT finally admits the truth about marriage and YHWH’s biblical design for families after first giving politically correct talking points (over and over again) AGAINST ‘traditional’ families and IN FAVOR OF progressive social movements that are supposedly good and “expand” family inclusion rather than destroying families as they have been Western Society for over 100 years. Listen all the way to the end to gain valuable insights on just how this technology works and the danger it poses to young people even beyond the dangers of the regular internet. VISIT WWW.HISWORDHEALS.COM FOR MORE MESSAGES LIKE THIS ONE AND TO JOIN OUR EMAIL NOTIFICATION LIST. ALSO PLEASE CHECK OUT OUR FREE DOWNLOADS OF OUR HEALING SCRIPTURES CD AND DIGITAL BOOKS.
25 min - Mark Call – Torah Teaching for Parsha “Toldot”
Join Mark Call of Shabbat Shalom Mesa fellowship for a two-part look at parsha “Toldot,” Genesis 25:19-28:9)…
The Erev Shabbat reading – and thus the title of the parsha – begins with “These are to ‘toldot’, or generations, of Isaac…”
…but it is really the beginning of the story of Yakov, or Jacob, and the father of the nations, Israel:https://hebrewnationonline.com/wp-content/uploads/2025/11/SSM-11-21-25-Toldot-teaching-podcast-xx.mp3Mark’s Sabbath Day midrash is a deeper look at what has been called “enigmatic.” There are certainly elements, of this story in particular, that have been regarded as “problematic,” even, in terms of things done by characters we might be inclined to emulate. For example, why does Rivkah (Rebeccah) decide to deceive her husband? Why does Yiztak/Isaac apparently FALL for it? Or even merit possibly BEING deceived? And, why is Yakov accused to being a ‘supplanter,’ or even “stealing” the birthright?
Some of those questions are certainly easier with the benefit of hindsight.
But there are others that, even in being asked, give us a greater insight into what is REALLY happening than we might otherwise imagine.
“Toldot: What’s With Isaac?https://hebrewnationonline.com/wp-content/uploads/2025/11/WT-CooH-11-22-25-Toldot-Whats-with-Isaac-Enigmatic-until-hindsight-podcast-xxx.mp3The combined two-part reading and Sabbath midrash:
2 hr 2 min - Drive Time Friday
David Justice and Mark Call discuss the major news of the week and what it means now, as the attempt to reverse the totalitarian coup in 2020 has been followed by open sedition intended to foment violence.
50 min - “Come out of her, My people” Show
It’s not that the news is particularly bleak this week, although the attempt to turn the festering ‘Civil War 2.0’ bloody is hitting new seditious lows.
But host Mark Call suggests that it is time to realize ‘the gloves have come off.’ We have long known the Waste-Stream Media is lying, and that what happened in 2020 was nothing short of a totalitarian coup. But it’s time now to address:
What’s REALLY Going On?
50 min - 25 min
- 25 min
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