Rahab illustrated that she, representing all the condemned gentile world (2:10), could go on to inherit the land through faith, together with Israel (Joshua 2:11, Rom. 10:17; Heb. 11:31).

We must go in and walk in what the Lord has given (Joshua 1:3), being strong to inherit it (v.6) by obeying the word and meditating on it day and night (v. 7-8; c.f. Heb. 4:12-14).

We must have a determination to take what the Lord gives in Christ, regardless of the conflicts which might occur (Deut 26:1, John 16:33, 1 John 5:4, Eph. 6:12, 2 Cor. 10:3, Acts 26:18).

The reality of the good land is the intended experience for all God's people (Ex. 3:7-8, Deut. 8:7-10, Col. 2:6-7).

Why doesn't truth always feel graceful? When Christ was incarnated, truth and grace fully came in a Person. The world prefers an "either-or" Jesus, but not only is this not possible, it is far better for us to have One who is both gracious truth and truthful grace (John 1:14, 8:1-12).

What changed in the shepherds once they saw the angelic host announcing Christ? When the gospel comes to a person, not only are they inspired, but they seek to tell others (Luke 2:1-20).

How did Mary understand the meaning of the name Immanuel? (Matt. 1:23, Luke 1:26-38) The coming of Christ means God is not only the Most High, but now also the Most Nigh.

Did Joseph and Mary at First Feel that God Ruined Their Plans? God often appears at what seems like the most inconvenient moment, but His timing is perfect and His purpose glorious (Matt. 1:18-25, 2:1-23).

God took over from Samuel's parents, and directly trained him in the prophetic office (1 Sam. 3:11-21).

Samuel received a visionary word and the call of God, facilitated through the limited coaching of Eli (1 Samuel 3:1-11).