Hollyview Church

Moses teaches the people a song from the Lord as they are about to enter the Promised Land. This song is meant to help them remember the Lord's faithfulness, our forgetfulness and the hope we have in the last days.

Balak the king of Moab calls for a seer named Balaam to curse the nation of Israel who is camped in front of the Promised Land. Balaam refuses to curse whom God has blessed and instead speaks oracles that allows us to come to know and believe things that give us confidence as we living the last days. We have confidence because of the character of God, the King who has come and the victory that he has won!

The "Last Days" is first spoken of in the book of Genesis and points to a time where a king from the line of Judah will interrupt the curse of sin and death and bring hope, salvation, and blessing. Our hope in the last day rests on Jesus who came to pay the penalty for our sins and offer forgiveness and grace to all who submit to his authority. This powerful Hebrew prophetic poem gives us a picture of the coming king that is fulfilled in Jesus!

One of Hollyview's elders Mike Miller looks at the seventh day of creation as it is set apart from the rest of creation. The beginning of the rest from God begins on day seven but hasn't ended. That rest is offered to us today!

One of Hollyview's elders leads us through this rich passage of scripture to highlight that in Christ we are free from law of sin and death and free to live for Christ and His glory. Works of the law will never satisfy and make us whole like the gift of Jesus can.

Four of Hollyview's previous pastors each give a message and encouragement to the next generation.

Caleb Wright explores a biblical theology of the importance of corporate singing as a way to embody our faith as we rehearse and remind ourselves of the greatness of God.

This message explores the transformative power of storytelling within the context of sharing the Gospel with a Meta-modern generation. Emphasizing the use of parables as narratives that intertwine profound truths with personal reflection, it advocates for engaging cultural change by recapturing imagination through stories that resonate deeply and provoke spiritual awakening.

The fourth principle offered to engage the Meta-Modern generation with the hope of the Gospel emphasizes the transformative power of words. It draws from Isaiah's experience and personal testimony to illustrate how faithful proclamation of the Gospel shapes both our own hearts and calls others to life. It calls believers to speak about Jesus with love and authenticity, integrating it naturally into everyday conversation to bring life and hope to others.

Principle number three of engaging the meta-modern generation with the hope of the gospel focuses on the idea of the priesthood of all believers drawing from the Exodus narrative and the Protestant Reformation. The communal nature of faith leads believers to embrace their identity as priests which reshapes their perspective, community, and outreach. With the pessimism of authority so prevalent in today's world, the greatest evangelist of this next generation will be a worshiping community of Jesus followers.