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The New Jerusalem is not just about our new home where we will dwell with God on the new earth. It is also a monument to God's faithfulness to Israel and the Church. It will also be the place of pure worship to God. These two future realities we will look at that I pray will help us to live out in the present. ADDITIONAL REFERENCES Exodus 28:15-21; 1 Kings 6:20; Isaiah 52:1; 60:3, 19; Ezekiel 28:13; 40:3; 48:31-34; John 4:21; 14:1-3; 1 Corinthians 15:28; Ephesians 5:25-27; Hebrews 11:10; 12:22-24; Revelation 1:10; 4:1, 3; 11:1; 13:8; 15:8; 17:1; 19:7; 20:6; 22:5.

Value of Higher Education in Ministry Faith Debate: Sunday, October 18th, 2026 (10/25/26 on 930 WFMD in Frederick, Maryland) This discourse centers around the question, "Must a pastor be seminary trained?" The participants articulate a spectrum of perspectives, acknowledging both the merits and pitfalls associated with formal theological education. The panelists suggest that seminary training can equip individuals with vital knowledge and skills, but debate if it's a requirement for pastoral ministry. The speakers emphasize the paramount importance of character and spiritual maturity over academic credentials, suggesting that effective leadership stems from one's relationship with Scripture and the community rather than solely from formal education. And what about the view that says seminary training might enhance a pastor's capabilities, but head knowledge means little for effective ministry compared to a man's character and commitment to biblical teachings? Find The Faith Debate at wfmd.com, ChristianPodcastCommunity.org, & podcast platforms like SermonAudio & Odysee. Find videos in places such as Rumble. Links for all this are at householdoffaithinchrist.com. Panel: Troy Skinner. Host, The Faith Debate Andrew Rappaport. Host, Theology Throwdown Eve Franklin. Co-host, Are You Just Watching? Tim Martin. Co-Host, Are You Just Watching? Brandon Hollen. Host, Rooted Reason

This sermon examines the qualifications for church leadership outlined in Titus 1, emphasizing that the selection of elders is the primary method for preserving order in a congregation. The central message argues that a leader's character is revealed through three distinct areas: the management of the home, the discipline of personal life, and the fidelity of teaching. The preacher highlights that while perfection is unattainable, a consistent trajectory toward godliness is required, specifically in areas such as marital faithfulness, self-control, and a rejection of greed or arrogance. The tone is instructional and pastoral, urging the congregation to recognize that these standards are not merely for pastors but represent the baseline for all Christian discipleship. The sermon concludes with a call for the church to actively identify, train, and support men who exhibit these traits, ensuring the spiritual health and continuity of the local body.

What are Christians like? How are Christians different from our unsaved neighbors, coworkers, and friends as we journey through life in a world that is not our home? Christians are hopeful, says 1 Peter 1:13. Christians are holy, says verse 15. And Christians are reverent; we live in the fear of the Lord. "If you address as Father the One who impartially judges according to each one's work, conduct yourselves in fear during the time of your sojourn," 1 Peter 1:17 (LSB). God's children live with reverent awe before their Father and Judge, knowing that He evaluates everything in our lives impartially. Ours is not the fear of condemnation awaiting those who have no refuge from God's wrath; it is the reverence of those who belong to a holy God and take seriously how they live before Him. Why do we live this way? Because we've been redeemed with the precious blood of Christ. Christians are the reverent redeemed. This Lord's Day, we'll continue our look at 1 Peter 1 and its call to godly living in a God-denying world. Join us as we consider, "Homeward Bound: The Reverent Redeemed." Prepare for Sunday: Read and meditate on 1 Peter 1:13-21, focusing on verses 17-21. Also read 2 Corinthians 5:9-10 and 1 John 3:1-3. What reasons does Peter give for Christians to live in reverent fear? How should we understand the call to fear God in light of the Bible's teaching that believers are forgiven and accepted by God? How should knowing that God judges impartially—and that Christ has redeemed us at such a cost—change the way we live?

Sunday Evening Service with Pastor John Herdman from Buffalo Ridge Baptist Church in Gray, Tennessee Thank you for joining us online for our services today. Please use the link below to learn more about how to have a home in heaven, submit prayer requests to our staff, or give to support this online ministry. https://linktr.ee/BuffaloRidgeBaptistChurch

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Guest Preacher Blake Gentry from Reformation Baptist Church in Dalton, GA.

What do a crowd at Jerusalem's Water Gate, an Englishman shivering in a prison cell near Brussels, and the apostle Paul in chains have in common? In this teaching we open Nehemiah 8 and 2 Timothy 2 to see that God gave His Word to be understood, and we trace what it cost to put the Bible into the language of ordinary people, from John Wycliffe's burned bones to William Tyndale's plowboy vow. You'll hear Tyndale's only surviving letter, written from his cell, asking for a warmer coat, a lamp, and "above all" his Hebrew Bible, set beside Paul's own request for his cloak and his parchments. Come hear why the people of Nehemiah's day went home rejoicing "because they had understood," and why that same joy is waiting for you every time you open your Bible.