This week, Pastor J.D. answers the question, "How do I tell someone of another religion they’re wrong?"

Show Notes:

 	* Great question. This can be one of the hardest parts of evangelism. If someone doesn’t have a religion, it can seem easier to tell them about Christianity and why it’s the only way to heaven. …But if someone is a devout follower of another religion, that can be more difficult.
 	* Well, first of all, there was a season in my life when every conversation I had was with a believer of another religion — that’s when I spent two years as a missionary in South East Asia which is a very heavily Muslim country.
 	* The role of relationship: You earn the right to be heard.
 	* Being a missionary is like paying down a mortgage.

 	* The longer you do it, you're watching that balance shift from mainly interest to when you're starting to pay down principle.
 	* You have to be willing to put in the time.


 	* You have to tell them the truth:

 	* Paul reasoned with people often proving to them that Jesus had to be the Christ so there is a role for truth telling even without the context of relationship.
 	* In Acts 20, Paul told Ephesians elders he was free from their blood because he had fully represented the word of God.


 	* The third thought is something I learned as a missionary: Look for the places in their religion that points to Jesus and show that.
 	* There was a very popular book that came out in the 70s called Peace Child. It’s about a missionary family, the Richardsons, who were going to minister to an unreached tribe that was pretty brutal…

 	* They idealized treachery, they were murderers, even cannibals.
 	* The Richardsons were living there and having real trouble communicating the gospel, until one day, right before a war, reps from the other tribe came and offered a “peace child” (one from each grows up in the other)
 	* And the Richardsons realized that this “peace child” concept was a redemptive analogy that they could use to communicate the gospel to the Sawi people.


 	* Finally, this goes without saying, but prayer.

 	* Never talk to people about God more than you talk to God about them.



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How Do I Tell Someone of Another Religion They’re Wrong?

Ask the Pastor with J.D. Greear is a weekly podcast that answers tough questions and tackles relevant issues in a way that is filled with grace, understanding, and wisdom from God’s Word. Hosted by Matt Love.

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Show Notes:

Matt: Welcome. 

—
Today we have a question today from someone who sent this in named Ronnie. She asked, "Is modesty a biblical virtue or is it a relic of the patriarchy?"

J.D.: So for our listeners that are like, what's really the question here behind the question? I grew up in the, the purity culture. Josh Harris was, wrote the famous book I Kissed Dating Goodbye and the emphasis was on, girl you have to take care of your brother's headspace. And basically it was almost presented as if the guy can't help but think of you as nothing but a sex object. And so dress in a way that keeps him from thinking about that all the time. And it's not that the modesty piece wasn't important, it just left out what is even a bigger issue—the guy needs to not see women in that category. He needs to see them as fellow human beings made in the image of God. The extreme version of modesty culture was it kind of heaped all kinds of shame and responsibility onto the girls' side for what really was the guy's problem. That is unhelpful and untrue. It's even dangerous as abuse can get blamed on what she was just asking for because of what she was wearing.

There was some correction that took place to that purity culture that so strongly emphasized modesty that I think was a helpful correction. But, you know, as with a lot of things we have to be careful not to throw out the proverbial baby with the bathwater when it comes to modesty. And so what I'm talking with my kids, my family, when I'm talking with people in my life about modesty.

Two tension points: 

1.) Style's change from generation to generation. Every generation sees what the next one wears as immodest. What is considered a modest bathing suit today would be considered scandalous 60 or 70 years ago.

2.) The second thing is that modesty is a genuine biblical principle. We are taking into account what other people are thinking about us. And so I tell my kids, there's two anchor points when it comes to how you dress. First of all, what does your dress say about you? What does what you wear say about you? What does it draw attention to? Does it emphasize and flaunt the sexual parts of you that really ought to be reserved for a marriage partner?

Now again, it's not your fault if somebody's looking at you and lusting after you. We're not saying that, but on the other side of that truth is you can dress in a way that certainly draws attention to that. And if it's drawing attention to that and emphasizing that, you should ask yourself why you're doing that. And is that really what God wants you, is that the most important part of you to present to the world?

The second anchor point I always say is what effect does what you wear have on other people? And again, I'll just say it once more. I'm not saying it's your fault that if they think of you in those objectifying ways, but we do recognize that how we dress can have an effect on somebody else and it can make them think about certain things. And I do want to make it easy for people. And I think a believer should be thinking about that. How can I make it easier for my brothers and sisters in Christ to not have one more thing that they're trying to avoid looking at or thinking about because it just makes it too easy for them to get into not a good headspace.

Matt: I'm just kind of curious, because when we talk about modesty, it is typically our women dressing modestly, but it's interesting. I remember back when I did college ministry, eight or nine years ago, on summer project, we had all these rules about what people were allowed to wear. And I remember somebody in the end of summer feedback form asked something like,"I don't understand why you have all these rules for what women can wear, but you let this guy wear a tank top up on stage while he's teaching every week."

How Should Christians Vote In the 2024 Election?

Show Notes:

Matt: Welcome. J.D., here’s a softball… What are your thoughts on the 2024 election? It’s now officially decided through primary votes that we’ll have a re-match of Trump v. Biden in November.

J.D.:

 	We as the church didn’t respond well last time… we are getting a gracious mulligan
 	I have a handful of pieces of counsel to that end, 

 	Let me give a CAVEAT before I share them: Some of you will try to interpret these thoughts as me urging you to vote one way or the other—oh, he means that we should definitely not for this person or that we definitely should vote for this one. That is precisely what I’m not doing. Some of this counsel will pull in different directions. Politics is an imperfect process—we are trying to hold different things in tension and weigh out what is overall the wisest or most moral course for our country.


 	So, my counsel to Republicans: 

 	 Don’t equivocate about character. Righteousness exults a nation, but sin is a reproach to any people.
 	Don’t equate your secondary strategies with biblical imperatives. Don’t draw straight lines where they should be dotted lines. 
 	What is your proactive solution to help the poor (if you feel like the great society was a failure, where the greatest argument against progressive politics is the state of progressive cities, what is your solution? 


 	My counsel to Democrats: 

 	There are several things in your platform that are expressly evil. Speak out about them. 
 	Be careful not to equivocate about things that are not equal. What I mean by that is you hear some say, “Oh yeah, well we get abortion wrong but Republicans get poverty relief wrong, as if those things we equal. Many Republicans, whether they are right or wrong, believe that the economic policies they embrace are what’s ultimately best for the poor—they might be wrong, but abortion is the state-sanctioned murder of the unborn. It is wrong to equivocate and act like those things are morally the same. They are not. There may indeed be reasons in certain elections that you think make voting left or abstaining from voting is the wisest choice, but be careful of moral equivocation. 
 	Realize that someone can share your compassion for the poor, but disagree with your methodology. 


 	John 17 matters. It was one of the last things Jesus prayed before he gave his life, as he prayed for the unity of the church. I realized that there are things that are deeply emotional. There are things that are clear issues of justice, and we need to talk about them thoroughly and passionately, and we need to never compromise where the Bible teaches clearly. But I also realized that the same Savior that gave us these commandments and the Savior that gave us these moral imperatives, He also He also prayed for the unity of the church and said that this is what he wanted. This is how the world would know him. The apostle Paul, taking a cue from him, was willing to say about a lot of things that, you know what, I know Paul felt like my convictions are correct in this area, talking about eating meat, you know, Romans 14, but he would not hold that position or push that position in ways that disrupted the unity of the church unnecessarily.

Matt:  Subscribe wherever you get your podcasts and be sure to check out  YouTube and subscribe @J.D.Greear.

 

Does Modesty Matter?

Show Notes:

Matt: Welcome

J.D., you’ve heard from a member at The Summit Church’s own Chapel Hill Campus who asked you how to share the gospel with a staunch atheist, which we felt like would be a great topic for this week’s episode.

—

J.D.: Yeah Matt, I’m sure many of us have been in a situation like this where God lays someone on your heart to share the gospel with, but you know they’re firm in their belief—or unbelief—as an atheist. And it can feel like, “Where do I even begin to share the love of God with them when they don’t believe that any sort of god exists?”

 	A lot of prayer: pray 1st, 2nd and 3rd
 	Don’t overwhelm them. Don’t talk about it all the time
 	Pray for opportunities to show extraordinary grace (Acts 16)
 	Invite them to read the Bible. Heb 4:12: Charles Spurgeon talked about the Bible like a caged lion: all we have to do is let it out because who’s ever heard of defending a lion? Read the Bible… 
 	After you’ve had a couple of intentional conversations, shift more to answering questions 1 Peter 3:15. Trust the Spirit of God to do the work and think of it more like fishing.

Now, that said… 

 	Of course, I do think it’s wise to be prepared for conversations like these, and I’ll try to be as practical as I can in that.
 	Theologian and philosopher Francis Schaeffer talked about “taking the roof off” of various worldviews that people might hold. 
 	Everyone has some kind of worldview – even an atheist – and Schaeffer meant that a person’s worldview is kind of like a house that they construct. But there’s only one “blueprint” that can effectively explain all aspects of life, support all the evidence in the world, and be lived out consistently with all of that, and that’s a Christian worldview. All other worldviews are defective in one way or another.
 	So to “take the roof off” of an atheist’s worldview, I’d ask questions. 


 	

 	On that topic, Randy Newman has a great book called Questioning Evangelism, where he talks about evangelizing through questions like these. He even points out how often Jesus asked questions of skeptics and people curious about his ministry.
 	One of the very best questions we can ask people in these conversations, Newman writes, is very simple: “Really?”

 	Questions like, “Do you really believe we came from nothing, and yet life is so meticulously and miraculously held together?” Or, “Do you really believe that nothing happens when we die?”






 	Gavin Ortlund, Why God Makes Sense in a World that Doesn’t


 	

 	Christianity versus naturalism in relation to the basic elements that all stories have: origins, meaning, conflict, and hope. The constant question will be: Which is telling us a better story—a story that better accounts for the strangeness, the incompleteness, the brokenness, and the beauty of our world?
 	A Christian apologist once remarked to me that on university campuses thirty years ago he was asked more questions about Christianity’s truth (Does God exist? Did Jesus rise from the dead? etc.); today he is asked more questions about Christianity’s goodness (Is the church intolerant? Are Christians homophobic? etc.).



—

 	Matt:  Next up we're answering the question, "Does Modesty Matter?" Subscribe wherever you get your podcasts and be sure to check out  YouTube and subscribe @J.D.Greear.

 

How Do I Share the Gospel With a Staunch Atheist?

Show Notes:

Matt: J.D., this week we’re pivoting from our series on spiritual disciplines and we’ll be tackling some one-off questions our listeners have been sending us for the next few weeks. One of the topics we’ve had several people ask about is how to process what’s going on in Israel and their conflict with Gaza…

—

J.D.: Yeah, Matt, wow. Well, there are a lot of very intense views on this subject. And that makes sense, because it’s a topic that combines worldview with theology—particularly eschatology, or the part of theology that concerns the end times and modern politics.

And we won’t get into a full blown “end times” episode here, but we do need a little help understanding some of the terms that get thrown around. 

 	“Premillennialism” is the belief that part of God’s plan for the end times involves a 1000 year reign of Jesus that is still to come, and a physical Israel is a part of that.
 	The relevance to this discussion is this: Many premillennialists viewed the fact that Israel has their own nation – which happened in 1948, in case you failed your history class—as at least a partial fulfillment of biblical prophecy. God was reinstituting the nation.
 	And that’s led to the embrace of the Zionist movement, which, practically speaking, means that anything that advances Israel’s interests is correct and functionally, means you give them an automatic pass on most questions. Their destiny is to rule the world, at least that part of it, so anything they do toward that end we’re in support of.
 	Let me say this clearly: that’s not true. Whatever your view of eschatology, it’s never appropriate to wink at injustice. Whatever God does, we never need to “do evil evil may that good may come.” Where Israel, as a nation, commits crimes or acts unjustly, we should unhesitatingly call it out. We should always be on the side of justice.

Now, as a pastor, I typically don’t wade into the finer points of politics or world events—neither called nor competent—and I’m not going to do that here. What I do is talk about the principles that undergird our approach, and that’s what I want to do here: to talk about is a dangerous narrative that has entered the convo that I think it’s important for Christians to identify and reject, and that is: 

That modern-day Israel has no right to the land they’re currently occupying; Israel is basically an occupying power--like Britain was in India, or even like European colonists were in parts of N America or Australia—and because they are an occupying power, whatever Palestinians do to get them out is ok. This is a decolonization project. The myth is that Palestinians were living happily in the land until GB came in and forced the colonization in 1948. And then some even like to say that the Jews there are white and it’s another example of white colonization of POC. 

 	But that’s a completely fallacious comparison. 
 	First, the Jewish presence in the land stretches back for centuries. Modern Israel is home to 9 million Jews MOST are descended from people who migrated back to the Holy Land from 1881 to 1949, before Israel became a state.So Britain didn’t bring them in.
 	In fact, Britain had turned against the Zionist movement in the 1930s, and from 1937 to 1939 moved toward an Arab state with no Jewish state at all
 	But in 1947, a compromise was made: the United Nations devised the partition of that area into two states, one Arab and Jewish. It was the “two-state solution” we hear a lot about today, BUT the reason it never happened was in 1948, Arab forces refused the two-state solution the UN sought to enact by attacking Israel. That led to the aborting the quest for a Palestinian state, because the claim was that Israel should have no part of the land, and there would be no rest until Israel as a state cEased to exist.


How Do I Tell Someone of Another Religion They’re Wrong?

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