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Three Main Topics: Gomer talks with two youths who experience the lack of reciprocity between faith and the sacraments, Luke explores the Marxist critique of music culture as future-canceling, and Gomer buys a gun, which sets off Luke's red flags.
Paragraph 5. Secondly, scientific and technological knowledge, which is so prestigious today, tends to impose itself as a single model in all fields of knowledge and for all kinds of objects. Its radical orientation towards certainty of an empirical and naturalistic type is opposed not only to metaphysical knowledge, but also to knowledge of a symbolic nature. While scientific knowledge emphasizes the capacity of human reason, it does not exhaust all dimensions of reason or knowledge, nor does it cover all cognitive needs for a full human life. Symbolic thinking, with its richness and plasticity, on the one hand, collects and elaborates reflectively the ethical and affective dimensions of experience; and, on the other, touches and transforms the spiritual and cognitive structure of the subject. For this reason, together with all the religious traditions of humanity, the transmission of revelation, with its concomitant cognitive content, is situated in the symbolic sphere, not in the empirical and naturalistic sphere. The sacramental reality of participation in the mystery of grace can only be understood in the unity of this double dimension of the symbolic experience: cognitive and performative. Where the scientistic paradigm reigns, which is blind to symbolic thought, sacramental thought is obstructed.
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By Luke and Gomer4.7
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Three Main Topics: Gomer talks with two youths who experience the lack of reciprocity between faith and the sacraments, Luke explores the Marxist critique of music culture as future-canceling, and Gomer buys a gun, which sets off Luke's red flags.
Paragraph 5. Secondly, scientific and technological knowledge, which is so prestigious today, tends to impose itself as a single model in all fields of knowledge and for all kinds of objects. Its radical orientation towards certainty of an empirical and naturalistic type is opposed not only to metaphysical knowledge, but also to knowledge of a symbolic nature. While scientific knowledge emphasizes the capacity of human reason, it does not exhaust all dimensions of reason or knowledge, nor does it cover all cognitive needs for a full human life. Symbolic thinking, with its richness and plasticity, on the one hand, collects and elaborates reflectively the ethical and affective dimensions of experience; and, on the other, touches and transforms the spiritual and cognitive structure of the subject. For this reason, together with all the religious traditions of humanity, the transmission of revelation, with its concomitant cognitive content, is situated in the symbolic sphere, not in the empirical and naturalistic sphere. The sacramental reality of participation in the mystery of grace can only be understood in the unity of this double dimension of the symbolic experience: cognitive and performative. Where the scientistic paradigm reigns, which is blind to symbolic thought, sacramental thought is obstructed.
Sponsored By:
Support Catching Foxes
Links:

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