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“How long have you been in the snare of the devil?” That was the lose‑lose question asked of those—mostly women—accused of witchcraft in Essex County, where Salem Village was located, in 1692. According to the Cornell University historian Mary Beth Norton, PhD ’69, however, it was the accusers, rather than their targets, who were in the thrall of something powerful. In her 2002 Ambassador Award–winning book In the Devil’s Snare, Norton says that the Salem witchcraft crisis was driven not by a demonic force, but rather by the trauma of the nearby wars with New England’s Indigenous populations—conflicts that had been raging for many years and had left an indelible mark on many refugees who fled to towns on the North Shore of Massachusetts.
By Harvard Graduate School of Arts and Sciences4.5
44 ratings
“How long have you been in the snare of the devil?” That was the lose‑lose question asked of those—mostly women—accused of witchcraft in Essex County, where Salem Village was located, in 1692. According to the Cornell University historian Mary Beth Norton, PhD ’69, however, it was the accusers, rather than their targets, who were in the thrall of something powerful. In her 2002 Ambassador Award–winning book In the Devil’s Snare, Norton says that the Salem witchcraft crisis was driven not by a demonic force, but rather by the trauma of the nearby wars with New England’s Indigenous populations—conflicts that had been raging for many years and had left an indelible mark on many refugees who fled to towns on the North Shore of Massachusetts.

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