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This paper will discuss the impact of the case method on three separate cohorts, all in the context of Islamic education. Although a very widely used tool in higher education, the use of the case method is rare in Islamic education, normally being superseded by a traditional didactic or instructive style of teaching, a feature that often extends across most age groups and even into specialised seminary learning. Retrospective observational analysis was conducted on three separate cohorts in the community who were exposed to the case methodology over a period of five years. Three separate areas of growth were seen in the cohorts in varying degrees.
Significant areas requiring greater engagement by community leaders were also frequently flagged up such as suppressed atheism, apostasy, child abuse, mental health and ethical practices of Muslims. Above all, the nature of the case method ensured cross-generational as well as cross-gender conversations on major neglected issues affecting Muslims in the UK, ultimately allowing participants to critically evaluate their faith in a safe space without judgement, develop key life skills and study Islam in context of the modern world and tackle major societal issues relevant not only to Muslims, but society as a whole.
By Al-Mahdi Institute4
44 ratings
This paper will discuss the impact of the case method on three separate cohorts, all in the context of Islamic education. Although a very widely used tool in higher education, the use of the case method is rare in Islamic education, normally being superseded by a traditional didactic or instructive style of teaching, a feature that often extends across most age groups and even into specialised seminary learning. Retrospective observational analysis was conducted on three separate cohorts in the community who were exposed to the case methodology over a period of five years. Three separate areas of growth were seen in the cohorts in varying degrees.
Significant areas requiring greater engagement by community leaders were also frequently flagged up such as suppressed atheism, apostasy, child abuse, mental health and ethical practices of Muslims. Above all, the nature of the case method ensured cross-generational as well as cross-gender conversations on major neglected issues affecting Muslims in the UK, ultimately allowing participants to critically evaluate their faith in a safe space without judgement, develop key life skills and study Islam in context of the modern world and tackle major societal issues relevant not only to Muslims, but society as a whole.

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