What is "nature"? Did the first Christians change this because of Greek philosophy? What is a "person"? Whom am I, underneath all the "masks"? What does it mean to be Self-led, or self-controlled? What does it mean to partake of the divine nature, and how do we do that? What are passions, and how did we get them? How do we overcome them? Do we have a sin(ful) nature? Is it even possible for flesh to seek after God? And what purpose did the Law of God serve in this goal? What does it mean for our nature -- and person -- to find its rest in God?

This is the third of four in our Anthropology of Adam series. This one covers the Greek words for body, flesh, nature, being/essence, person, and individual/subject. This covers a ton of philosophical ground, but I hope it doesn't hurt your head too much. I always pray it doesn't hurt your heart. I hope that you can join me on this journey to find resurrection on the other side of deconstruction!

Orthodox Apologetics: Prosopon and Hypostases

St Gregory of Nyssa: Differentiating Ousia and Hypostasis | Eclectic Orthodoxy

The Christian Transformation of Greek Philosophical Concepts ---- The Distinction of ousia and hypostasis in the Formation of the Trinitarian Formula “One ousia and three hypostaseis”.

Basil ousia and hypostasis

Greek Trinitarian Terms in the Early Church (Part 1) – Krisis & Praxis

Anthropological background: The human composite and spiritual healing

Substance, Nature, and Human Personhood

The "Sinful Nature" Translation Dilemma and the Upcoming NIV Revision - Jason Staples

Our Heart is Restless Until It Rests in You - Augustine -