Revelation 12 is full of Old Testament allusions -- what are they, and how do they help us understand the meaning of John's vision? This chapter also contains an abbreviated re-telling of the life and ministry of Jesus. It's a re-telling that features a woman about to give birth to a baby -- a child that a certain dragon seeks to devour. Who is this woman (Mary? Israel?), and how would have the first readers of Revelation understood John's way of telling the story -- those, that is to say, who were familiar with Greek myth? And lastly, how can Revelation 12 help modern readers reconsider popular notions about the "tribulation"?

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Matt's newest book: ⁠⁠⁠⁠⁠⁠The End of the World As You Know It⁠⁠⁠⁠⁠⁠

Revelation 11 kicks off by talking about a "temple." Is this a reference to a physical temple? Or is there another way to understand it? How might considering other passages in the New Testament help us in this regard? And who are the two witnesses? Is John saying that, at some point in the future, there will be two individuals who show up (Moses? Elijah? Others?) to prophesy? Many modern prophecy teachers are confident this is the case. In this episode, though, Matt argues that, perhaps, the truth of the matter is far more interesting -- and relevant for today.

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Matt's newest book: ⁠⁠⁠⁠⁠The End of the World As You Know It⁠⁠⁠⁠⁠

On the podcast, Matt has been going verse-by-verse through Revelation. The core narrative found in this last book of the New Testament is how the weak (the slain Lamb and his people) are victorious over the strong (the dragon and his people). We see this same narrative elsewhere in the New Testament, namely, in the Gospels. There Jesus elevates the small, the weak, the marginalized; the heroes of his stories are often cultural outcasts. In this vein, how does Jesus' teaching on faith in Luke 17 shed light on the faithfulness the seven churches are called to exhibit in Revelation?

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Matt's newest book: ⁠⁠⁠⁠The End of the World As You Know It⁠⁠⁠⁠

This episode is brought to you from sunny San Diego, where the 2024 annual IBR/SBL/AAR conference was hosted. Matt offers thoughts on the value of academic conferences, not least with respect to the Bible. In short, deep reflection happens best in community, where the back-and-forthness of dialogue can take place and where encouragement and critique can blossom. Biblical hermeneutics, after all, is a dialogical endeavor, one that simply cannot happen in the silo of individualism. In this vein, Matt also discusses anti-intellectualism in the church and why the academic study of Scripture is a gift to the kingdom.

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Read Matt's blog: ⁠⁠⁠⁠matthewhalsted.substack.com⁠⁠⁠⁠

Matt's newest book: ⁠⁠⁠⁠The End of the World As You Know It⁠⁠⁠⁠

Christians are called to be peacemakers. But what, exactly, does this entail? Specifically, how do we live as peacemakers in a world such as ours? How are we, for instance, called to handle toxic relationships? And how can the story of creation in Genesis 1 help us answer these questions?

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Read Matt's blog: ⁠⁠⁠matthewhalsted.substack.com⁠⁠⁠

Matt's newest book: ⁠⁠⁠The End of the World As You Know It⁠⁠⁠

Revelation 10 introduces a "mighty angel" from heaven. The angel's speech, message, and activities resemble that of an angel depicted in the Old Testament (i.e. in Daniel). But there are also dissimilarities between the two. How might observing these features help us understand Revelation 10, especially with respect to the angel's enigmatic speech about time (10:6)? There's also the mysterious message of "the seven thunders," which John is told not to write down. What does this mean, and how could the Old Testament help us understand the message's concealment? Finally, what's going on with John being told to "eat" a scroll, and how does this lead into the discussion about the two witnesses in Revelation 11? Listen to find out!

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Read Matt's blog: ⁠⁠matthewhalsted.substack.com⁠⁠

Matt's newest book: ⁠⁠The End of the World As You Know It⁠⁠

The sixth trumpet brings about the release of four angels, who had been bound (imprisoned) at the Euphrates River. Who are these angels, and what's the point of their being bound at a geographical location such as the Euphrates? Readers also encounter a cavalry that numbers 200 million. What's the significance off this number, and what, exactly, is this cavalry? Is it a demonic ? Is it a human? And will this cavalry appear in the future, or should we think differently about it?

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Read Matt's blog: ⁠matthewhalsted.substack.com⁠

Matt's newest book: ⁠The End of the World As You Know It⁠

Matt discusses the events that occur at the fifth trumpet. Who is the "star" that Revelation says "had fallen from heaven to earth"? Is this the "destroyer" of Exodus 12? And what relationship do these texts have with Isaiah 14:12-20? Furthermore, what are the locust-beings that come up from the "bottomless pit," and what are they doing to the earth and its inhabitants? Does this text describe acts of judgments, and if so, what is their purpose?

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Read Matt's blog: matthewhalsted.substack.com

Matt's newest book: The End of the World As You Know It

Matt chats with pastor and author Mark Beuving about the Danish philosopher Søren Kierkegaard, whose thought-provoking writings have captivated readers ever since they were first published. Mark unpacks this intriguing thinker, sharing specifically how Kierkegaard's essays on love and faith could influence our own thinking about what it means to live out the Christian life.

Get a copy of Mark Beuving's book: Resonate: Enjoying God's Gift of Music

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Check out Matt's newest book: The End of the World As You Know It:⁠⁠⁠ (link ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠here⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠)

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This episode comes with an interesting lineup of topics: Why did Jesus allow Lazarus to die? What does the Bible say about death and the intermediate state? Do Christians who have died know what's happening on earth? Do they experience emotion, such as regret? Why would God allow Job to suffer? Did God offer Job up as a pawn or is something else going on?

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Check out Matt's newest book: The End of the World As You Know It:⁠⁠⁠ (link ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠here⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠)

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