Part 1 of 2

Matt chats with Amber Dillon (PhD, Ridley College), who teaches at Eternity Bible College and Denver Seminary. In her doctoral work (supervised by New Testament scholar Michael Bird), she researched the literary portrait of John the Baptist, as depicted in the Gospel of John.

In this episode (part 1), we kick things off by discussing what goes into writing a dissertation and the necessity of being able to receive constructive criticism during the writing process. We also chat about how women are underrepresented in evangelical academic circles and how certain historical events may have created that situation.

In part 2 (Ep #111), we talk specifically about her work on John the Baptist. How does the Gospel of John portray him in relation to the synoptic Gospels? Are their similarities and differences? Why are these questions important? And to what texts, exactly, does John refer when he describes Jesus as "the lamb of God who takes away the sin of the world?" (Jn 1:29)?

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Is it ever okay to lie? That's the question Matt takes up on the show today. Interestingly, this question is not merely an ethical one but also has bearing upon larger issues related to theology, anthropology, and hermeneutics.

Resources mentioned on the show:

(1) David Bentley Hart,You Are Gods: On Nature and Supernature // see chapter 4: Pia Fraus: Our Words and God's Truth

(2) Craig G. Bartholomew, Introducing Biblical Hermeneutics: A Comprehensive Framework for Hearing God in Scripture 

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Revelation 15 is a remarkable passage, for it offers a vision of a christologized exodus. This is a powerful illustration of the ways in which the New Testament employs Old Testament material and bridges the story of Jesus of Nazareth to the story of Israel -- especially the Exodus story. There are a number of insights this conceptual bridging affords -- not least in how it illuminates the way the Gospel frees people from evil empires and the spiritual realities that empower them.

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This passage centers around the proclamations and actions of several angels, who play a decisive role in the eschaton. Readers are also confronted with further images of divine judgment. How should one interpret these judgment texts, specifically, the gruesome picture given in v. 20?

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In Revelation 14:1-5, we meet once again 144,000 people who are marked on their foreheads. This mirrors the content of Revelation 7, furthering the narrative of the text as a whole. But new material is introduced in the process. Matt analyzes this new content, revealing important allusions that tie Rev. 14 back to Old Testament passages found in Deuteronomy, Zephaniah, and Isaiah.

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Matt answers a listener's question about evangelism, specifically: Should Christians first preach about sinbefore talking about grace? The answer to that question requires a story...

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Matt chats with Paul Wilson, a PhD candidate at the University of Edinburgh. His research focuses on migration in the book of Acts. This is a topic that not only garners attention among biblical scholars but also among those engaged in modern political discourse. It's a hot topic, to say the least. In this conversation, Paul guides listeners to think through the subject of migration and, specifically, forced migration, in a way that leans into the insights of the New Testament and Christ's vision for the church to be a loving and welcoming community.

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Revelation 13 describes two beasts: the first rises from the sea, the second from the earth. In this episode, Matt chats about this mysterious second beast. Who, or what, does the land beast symbolize? How would John's first readers have understand this passage? And, moreover, how should modern readers interpret it? Finally, what about the actual mark of the beast? Are there relevant Old Testament passages that serve as the conceptual background for this concept? And what does it have to do with buying and selling? Listen to find out!

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Who (or what) is the beast from the sea in Revelation 13? What clues from the text can we observe that will help us answer this question? Moreover, what insights can we glean from events, persons, and institutions that existed in the first-century Roman world (specifically in the region in and around Asia Minor) that would help us read Revelation 13 accurately and coherently? Listen to find out!

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Revelation 13 is a well-known chapter, containing as it does the infamous "mark of the beast" text. This particular passage (and the chapter as a whole) is often the subject of much discussion -- and speculation. In this episode, Matt offers "big picture ideas" that provide an introduction to Revelation 13, addressing questions, such as: What is important about the symbolism of the two beasts? How does the Old Testament help us understand that symbolism? What details does John provide about the mark of the beast that push against some modern/popular conceptions of it?

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Mentioned in the show: David deSilva's new book: Judea under Greek and Roman Rule 

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