📖 Parshat Vaeira This Week: The plague of frogs was relentless, croaking everywhere, no escape from the noise. Why? Midah k'neged midah, measure for measure. For 210 years of slavery, Egyptians chose silence. They knew what was happening but kept their heads down, saying, 'not my problem.' So God sent a plague they couldn't ignore, constant, inescapable noise. We've seen this pattern repeat: Holocaust neighbors who 'didn't know' what was happening miles away. Today, people are ignoring oppression worldwide, Iranian protesters risking everything for freedom, while others stay silent. The Torah's message is clear: silence in the face of injustice isn't neutrality, it's complicity. When you witness oppression and say nothing, you become part of the problem. Speak up. Stand up. Silence is violence. Shabbat Shalom. 🐸

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📖 Parshat Vayigash This Week: 'I am Yosef, your brother.' Imagine the shock. The brothers stand before Egypt's viceroy, and suddenly realize it's the brother they sold into slavery years ago, assumed dead. This is Yosef's moment to unleash years of justified anger, to make them grovel, to remind them of their betrayal. But he doesn't. Instead, he says: 'Don't feel bad. This was all part of God's plan.' The self-restraint. The perspective. The spiritual maturity to see divine orchestration in his deepest trauma. Yosef teaches us: we can't always control what happens to us, but we can always control our response. Sometimes the greatest power isn't revenge, it's reframing your pain as part of a bigger story. What would change if you saw purpose in your struggles? Shabbat Shalom. 🙏


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In this episode of Dear Rabbi, I tackle a fundamental question about prayer: What's the point if God already knows what I need? Are we trying to change God's mind? The answer reveals that worship is far more sophisticated than simply presenting God with an Amazon wish list.

I explain that God already knows what we need, and if He's determined something isn't good for us, no amount of asking will change that - just like a parent won't give a three-year-old a knife no matter how much they beg, because it's dangerous. However, with a ten-year-old asking for a knife, the answer becomes "it depends" based on their intention and maturity.

Through a humorous example about asking for a Lamborghini "to help old ladies," I demonstrate how prayer forces us to clarify what we truly want and why we want it. When we justify our requests, we often realize our real motivations - ego, status, selfish desires - versus genuine needs. This self-examination is one of prayer's primary purposes.

Additionally, prayer reminds us that God is the only one who can truly provide what we need. Using a rabbi joke about asking for a burger at a library, I illustrate that asking someone for something implies believing they can give it to you. Prayer accomplishes two crucial things: clarifying what we want and why, and reminding ourselves that God is the ultimate source of everything we need.

Keep the questions coming! If you have a burning question about Judaism,
Please email us at [email protected]📧

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📖 Parshat Mikeitz This Week: Yosef names his sons in revealing order. First, Menashe 'nashani Elokim', God made me forget the troubles of my past. Second, Efraim 'ki hifrani', God made me fruitful in this land. The order matters: forget first, flourish second. Yosef had every reason to stay bitter, betrayed by brothers, falsely imprisoned, and forgotten for years. But he chose to release the past before building his future. You can't construct a tower on a shaky foundation of resentment, trauma, and unprocessed pain. Sometimes moving forward requires letting go, not denying what happened, but refusing to let it define what's next. What past are you holding onto that's preventing your future? Healing isn't forgetting, it's freedom. Shabbat Shalom. 🌱

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In Part 1, we laid out questions: Why does the Midrash connect Greece to the "horn of an ox"? Why is Yosef described by Moshe using that imagery? Why does Yosef's rise to power in Egypt matter for understanding Chanukah?

Now we return to put the pieces together.Chanukah always falls during the Torah portions that tell the story of Yosef, and that timing isn't coincidental. In this episode, we explore what Yosef's journey—his success in a foreign empire, his beauty, his ability to navigate power—teaches us about the Chanukah struggle with Greece. What does it mean to shine in a world that celebrates external achievement?
And where does true power come from?

This is where the questions from Part 1 find their answers.

This is from the POV Parsha podcast. To subscribe to that visit joidenver.com/podcasts 

Chanukah always falls during the Torah portions that tell the story of Yosef, but the connection is rarely explored directly. In this episode, I do something simple: I ask questions.Why does the Midrash connect Greece to the “horn of an ox”? Why is Yosef described by Moshe using that imagery? Why does Yosef’s rise to power in Egypt matter for understanding Chanukah? And what is Chanukah really teaching about success, leadership, and where power comes from?This episode is intentionally open-ended. It lays out the questions and the sources without rushing to conclusions. In Part 2, we’ll return to these questions and put the ideas together, offering a clearer picture of how Yosef’s story shapes the deeper meaning of Chanukah.

This comes from our Parsha POV podcast. You can subscribe and learn more at joidenver.com/podcasts

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In this episode of Dear Rabbi, I answer a fascinating question about Jewish pronunciation: Why do some people say "Shabbos" while others say "Shabbat"? Is Shabbos actually Yiddish? The answer reveals a deeper story about Jewish history, migration, and the diversity within the Jewish people.

I explain that both "Shabbos" and "Shabbat" are equally Hebrew - the difference comes from where Jews historically lived. Ashkenazi Jews (from Eastern European descent - the word literally means Germany) tend to say "Shabbos," while Sephardi Jews (from Spain, North Africa, the Middle East, and Southeast Europe) say "Shabbat." The Sephardi story includes the famous 1492 expulsion from Spain - the same year Columbus sailed - when Jews were kicked out and spread to North Africa and the Ottoman Empire.

The pronunciation difference stems from how each community treats the Hebrew letter "tav." Ashkenazim differentiate between tav with a dot (pronounced like "T") and without a dot (pronounced like "S"), which is why they say "Shabbos." Sephardim pronounce tav as "T" regardless of the dot, resulting in "Shabbat." I explain why many Jews today use Sephardi pronunciation even if they're Ashkenazi: When Israel was established, and Hebrew became a spoken language again, most founders were Sephardi, so modern Hebrew adopted their pronunciation. It's also simpler with fewer rules to remember. 

Keep the questions coming! If you have a burning question about Judaism,
Please email us at [email protected]📧

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📖 Parshat Vayeishev This Week: Yosef's life is a rollercoaster, sold into slavery, rises in Potiphar's house, wrongly imprisoned, and becomes Egypt's viceroy. Through every high and low, one thing remains constant: success. What's his secret? The Torah repeatedly states, 'God was with Yosef,' but more importantly, Potiphar saw that God was with him. Yosef's success wasn't hidden faith; it was visible godliness. People encountered God through encountering Yosef. This is Kiddush Hashem, living so that others see the Divine radiating through you. It's not just what you believe privately; it's how your actions, integrity, and character reveal God's presence publicly. When people meet you, what do they see? That's the measure of true success. Shabbat Shalom. ✨


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In this week's Parshat POV, we explore Parshat Vayeshev, one of the Torah's most dramatic narratives. Just as Jacob thinks he can finally settle down and find peace, his life takes the most challenging turn yet. The portion follows Joseph's descent from favored son to enslaved prisoner, sold by his jealous brothers, falsely accused by Potiphar's wife, and thrown into an Egyptian dungeon. Woven into this drama is the mysterious story of Judah and Tamar, which seems out of place but reveals profound lessons about leadership and accountability. Through the parallel narratives of Joseph and Judah, we discover a powerful message about second chances: the Hebrew word "hakir na" (identify please) appears in both Joseph's coat and Tamar's plea, connecting their stories and showing how mistakes don't define us forever. We learn that true leadership requires taking responsibility, and that even our greatest failures can become pathways to redemption. This engaging Torah study combines textual analysis with timeless lessons about resilience, moral courage, and the transformative power of owning our mistakes.

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Join us as we uncover the treasures in our backyard and explore what makes the Jewish people extraordinary! 🕎📚🎙️

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In this episode of Dear Rabbi, I tackle a fundamental question about prayer: What's the point if God already knows what I need? Are we trying to change God's mind? The answer reveals that prayer is far more sophisticated than simply presenting God with an Amazon wish list.

I explain that God already knows what we need, and if He's determined something isn't good for us, no amount of asking will change that - just like a parent won't give a three-year-old a knife no matter how much they beg, because it's dangerous. However, prayer works differently with a ten-year-old asking for a knife - the answer becomes "it depends" based on their intention and maturity.

Through a humorous example about asking for a Lamborghini "to help old ladies," I demonstrate how prayer forces us to clarify what we truly want and why we want it. When we have to justify our requests, we often realize our real motivations - ego, status, or selfish desires - versus genuine needs. This self-examination is one of prayer's primary purposes.

Additionally, prayer reminds us that God is the only one who can truly provide what we need. Using a rabbi joke about asking for a burger at a library, I illustrate that asking someone for something implies believing they can give it to you. Prayer accomplishes two crucial things: clarifying what we want and why, and reminding ourselves that God is the ultimate source of everything we need.

Keep the questions coming! If you have a burning question about Judaism,
Please email us at [email protected]📧

Tune in to Dear Rabbi and uncover the wisdom behind Jewish customs and laws. 🎙️🌟
Follow us for more:
Website - https://www.joidenver.com
Instagram - https://www.instagram.com/joidenver
Facebook - http://www.facebook.com/JOIdenver
YouTube - https://www.youtube.com/c/JOIdenver
Pinterest - http://pinterest.com/jewishdiy

Subscribe to "JOI to the World" to access all our podcasts, including Yada Yada Yiddish, Kids Say the Deepest Things, Reconnect, and Dear Rabbi.

Join us as we uncover the treasures in our backyard and explore what makes the Jewish people extraordinary! 🕎📚🎙️