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Episode #253: This is the 4th installment of our interview with Jonathan Crowley, a dedicated vipassana meditator in the tradition of S. N. Goenka. In this episode, he speaks about the time he and his wife Carolyn spent in Myanmar, and how that affected his spiritual journey in general, and specifically his practice of meditation.
Myanmar is particularly vulnerable to “Orientalism,” a term referring to the distorted, exotified views that Westerners have of Mideastern and Eastern cultures. Goenka's narrative paint both an overly romanticized view of the country, as well as encouraging a restrictive interpretation through the narrow lens of the lineage tradition and Goenka’s “purity” narrative, which clashes with the vibrant, complex and rich reality that Jonathan and his wife encountered during their time in the country.
As the dissonant experiences accumulate, Jonathan faces increasing angst about the organization's messaging and his own complicity in promulgating the tradition’s mythology through a desire to belong and in his role as Assistant Teacher. Increasingly, he grapples with the belief that meditation alone cannot address deeply ingrained social conditioning, and that personal liberation and addressing societal issues are not mutually exclusive, finding himself more and more at odds with the organization’s perspective.
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4848 ratings
Episode #253: This is the 4th installment of our interview with Jonathan Crowley, a dedicated vipassana meditator in the tradition of S. N. Goenka. In this episode, he speaks about the time he and his wife Carolyn spent in Myanmar, and how that affected his spiritual journey in general, and specifically his practice of meditation.
Myanmar is particularly vulnerable to “Orientalism,” a term referring to the distorted, exotified views that Westerners have of Mideastern and Eastern cultures. Goenka's narrative paint both an overly romanticized view of the country, as well as encouraging a restrictive interpretation through the narrow lens of the lineage tradition and Goenka’s “purity” narrative, which clashes with the vibrant, complex and rich reality that Jonathan and his wife encountered during their time in the country.
As the dissonant experiences accumulate, Jonathan faces increasing angst about the organization's messaging and his own complicity in promulgating the tradition’s mythology through a desire to belong and in his role as Assistant Teacher. Increasingly, he grapples with the belief that meditation alone cannot address deeply ingrained social conditioning, and that personal liberation and addressing societal issues are not mutually exclusive, finding himself more and more at odds with the organization’s perspective.
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