Khyeltam འཁྱལ་གཏམ།

For this episode we decided to meet and discuss (like Dream and Hob Gadling in The Sandman) at least two new things we had done/learned/found worth thinking about since our last episode. These include questions about language and culture inspired by a trip to Ladakh, digging through the libraries and archives of former imperial powers like England and other European countries for Tibet-related materials (where would Tibet be on the late Queen’s Christmas culture property repatriation gift list?), Iranian filmmaker Kiarostami’s Koker trilogy and the idea of self-reflexivity in cinema and Tibetan politics. Particularly in Tibetan politics, let us reiterate. Overall, a real khichdi of an episode. All under an hour, we’re mighty please to add.

Intro/Outro theme: Karachal - Alash Ensemble (freemusicarchive.org/music/Alash_Ensemble/)

image: personal

In this episode of Khyeltam, we discuss the life of Gendun Chopel (1903-1951), perhaps, one of the foremost modern Tibetan thinkers.

Intro/Outro theme: Karachal - Alash Ensemble (freemusicarchive.org/music/Alash_Ensemble/)

Image credit: unknown

A 'short' episode on the unexpected cultural and historical sights and sounds I encountered on the Annapurna circuit trail in Nepal.

In this experimental free-style episode of Khyeltam, I sat down with Palden Sonam to discuss our thoughts on democracy. As will be apparent from the discussion, we began our conversation with no clear sense of how this episode will unfold or if we will decide to upload it. However, given our long, silence our last Khyeltam episode, I have decided to upload this here anyway.

Intro/Outro theme: Karachal - Alash Ensemble (freemusicarchive.org/music/Alash_Ensemble/)

Image: Tendor

What is history? How do we know what happened in the past? Can we know the truth of our past?

In this episode, Jamyang and I discuss these questions based primarily on E.H Carr's classic work "What is history?" In order to make better sense of Carr's work, we have attempted to use some of the examples from the Tibetan context. The question of what is history is inextricably linked with larger question of can we know the truth? Therefore, perhaps, given you have many hours to waste, one can listen to this episode of Khyeltam along with our second episode (from season 1) on "Roshomon."

Intro/Outro theme: Karachal - Alash Ensemble (freemusicarchive.org/music/Alash_Ensemble/)

Image: E.H. Carr

Source: https://www.newstatesman.com/culture/2019/05/history-according-to-eh-carr

This episode is on Conspiracy Theory. It may or may not have been sponsored by the CIA.

ཨ་རོགས་ཚོ་བདེ་མོ། མ་མཇལ་ཡུན་རིང་། ལོ་ཕྱེད་ཙམ་ངེད་གཉིས་སོ་སོའི་ལས་གལ་ཆེ་ཆུང་སྣ་ཚོགས་ལ་བྲེལ་རྐྱེན་ལེ་ཚན་གསར་པ་བཅུག་མ་ཐུབ། ད་ལན་གྱི་བརྙན་ཡོད་ལེ་ཚན་འདི་ནི་འཁྱལ་གཏམ་དུས་ཚན་ནམ season གཉིས་པའི་འགོ་འཛུགས་ཀྱི་རྟེན་འབྲེལ་དུ་ཁྱེད་རྣམ་པའི་སྤྱན་ལམ་དུ་འབུལ། འདིའི་ནང་ད་བར་གྱི་ལེ་ཚན་དང་དེ་ལ་མཆན་དང་བསམ་ཚུལ་གང་བྱུང་བ་ལ་བསྐྱར་ཞིབ་དང་མ་འོངས་པའི་ལེ་ཚན་གང་བཟོ་འཆར་ཡོད་པ་སོགས་ཀྱི་སྐོར་ལ་གླེང་ཡོད།

So, we decided our hiatus has stretched long enough (and just long enough to justify calling this resumption the season two of our podcast 😂). We promise you nothing but more of the same old, same old. In this one, we talk a bit about what we have been up to so far, (besides trying to book a slot on the Cowin app), a bit of an overview of season one, and a look ahead to some future episodes. It is in video primarily for the purposes of what we Tibetans call 'temdrel'.

The modern Chinese empire (PRC) hides its colonial set-up by camouflaging itself as a multi-minzu (nationality/ethnic) nation-state. Central to this discourse is the idea of minzu. However, historically, this is a new concept. What is the origin of the term Minzu? How did the contemporary 56 minzu in China come into being? 

I discuss these questions and more in this khyeltam short episode on Thomas Mullaney’s book “Coming to terms with the Nation.”

Intro/Outro theme: Karachal - Alash Ensemble (freemusicarchive.org/music/Alash_Ensemble/)

Image: University of California Press

What is public sphere? A dominant liberal answer: a sphere where private individuals, members of a political community, on equal footing engage in reasoned deliberation on matters of public concern to form public opinions on what is public good(s). Such a sphere is fundamental to democracy—a sphere that mediates a relationship between society and state and holds later accountable to the former. 

What are the problems with this dominant liberal conception of public sphere? Fundamental to democracy is public deliberation but on what and whose terms and conditions are these deliberation taking place? In an actually existing society with unequal distribution of power, who gets heard? Who represents the public? How do subordinate groups reorganize and deliberate their public concerns? We read Jurgen Habermas’s classic work on the public sphere alongside Nancy Fraser’s critical rethinking to discuss these questions and more. 

Intro/Outro theme: Karachal - Alash Ensemble (freemusicarchive.org/music/Alash_Ensemble/)

Image description: Gopal Guru, Dalit social and political theorist, speaking on nationalism in Jawaharlal Nehru University outside the VC's office. Amidst the widespread crackdown on student political activism under the new BJP government in India and the national media proclaiming students in the university as anti-national, the students and professors of the university reorganize themselves outside the University's VC office to debate what is a nation? How should we understand nationalism? In the process, they proclaimed the space as Freedom Square--a site Nancy Fraser might call subaltern public sphere, a site resistance and counter-discourse.

Image Credit: still image from https://www.youtube.com/watch?v=joTTDAOyPLY&feature=emb_title

In the mid-19th century, Gonpo Namgyel, a relatively unknown chief from Nyarong in Kham, rose to power and went on to conquer most of Kham and cause problems for both the Lhasa government and the Qing court. He has been usually depicted as a villain or a bandit in the Tibetan written and oral sources, sometimes called ten-dra (enemy of the faith) but later inducted into the pantheon of Buddhist protectors, and as 'a leader of serf uprising' by Chinese Marxist historians. Yudru Tsomu's book, the subject of this podcast, tries to resolve these contradictory narratives by locating him properly in the context of local history and cultural milieu. At the same time, it provides a useful understanding of the power arrangement that existed between the various polities in Kham and their two neighbouring power centers in Lhasa and Beijing.

Intro/Outro theme: Karachal - Alash Ensemble (freemusicarchive.org/music/Alash_Ensemble/)

Image: Ruins of Gonpo Namgyal's Caste in Nyarong

Source: http://m.zangdiyg.com/article/detail/id/14863.html