Pastor delivers the powerful final part of a 3-week series on Genesis 3 and the Fall.

Key takeaways:

- God never cursed Adam or Eve directly — only the serpent and the ground. Yet Adam bears the ultimate federal responsibility as the head of humanity.

- Adam’s two-fold sin: (1) He listened to the voice of his wife instead of God, and (2) he disobeyed God’s direct command.

- This “listening to the wife over God” is the root of centuries of male passivity and the reason weak men allowed (and even enabled) feminism to flourish.

- Classic effeminate slogans (“happy wife, happy life,” “she wears the pants,” etc.) are exposed as sinful expressions of marital disorder.

- Feminism is ultimately men’s fault — weak fathers in the 1940s-50s failed to lead and disciple their homes, producing the rebellion of the 1960s and beyond.

- The curse on the ground = poetic justice: Adam disobeyed over eating, so now eating (providing food) will be painful, sweaty, thorn-filled labor until he dies.

- Work itself is not the curse (work existed before the Fall), but now it is frustrating and exhausting.

- The entire curse pronounced on Adam is perfectly fulfilled and borne by Jesus, the Second Adam: sweat (Gethsemane), thorns (crown), death on a tree, laid in the dust — Christ absorbs it all so His people can be redeemed.

- Only the gospel of the Second Adam can reverse the curse and restore godly order in men, women, marriages, families, and society.

If you’re tired of chaos between the sexes and want biblical clarity on masculinity, responsibility, and redemption — this sermon is for you.

In this episode, Pastor Partridge teaches from Genesis 3:16, exploring the consequences of the fall upon the woman and how this judgment still shapes the world today. He explains the multiplied pain in childbearing, the struggle for authority within marriage, and the way sin disrupts God’s created order between men and women.

The sermon offers both historical and cultural insight, highlighting how modern feminism reflects the fall’s rebellion and contributes to the breakdown of the family. Pastor Partridge then points to the gospel—especially the pattern given in Ephesians 5—as God’s remedy for restoring harmony in marriage and reversing the relational chaos introduced at the fall.

In this powerful sermon from Genesis 3:14-19, explore the protoevangelium—the first glimpse of the gospel amid humanity's fall. God curses the serpent (and Satan behind it), declaring eternal enmity between the woman's seed and the devil's offspring. Discover divine irony: Satan attacks through a woman and a tree, but God redeems through a woman's seed (Christ's virgin birth) and a tree (the cross). Trace the holy war between two spiritual lineages—the elect in Christ vs. the children of darkness—and see how Jesus, the ultimate Seed, crushes Satan's head while suffering a bruised heel. A message of poetic justice, election, and triumphant redemption that echoes from Eden to Calvary.

After the Fall, Adam and Eve’s paradise turns to panic. In Genesis 3:8-13, they hide from God’s presence, gripped by shame and fear. Pastor Partridge unpacks why God allowed the Fall (for His greater glory and the display of redemption), how sin fractures every relationship, and why our fig-leaf excuses always fail. God’s questions aren’t for information but for confession. The only covering that works? Christ’s righteousness. A sobering call to stop hiding, own your sin, and run to the mercy found in Jesus.

Many Christians today want comfort without cost. Pastor Clarke says it’s time to remember what we were born for. In this fiery message from 1 Peter 1:3–9, he shows that faith isn’t fragile—it’s forged. Through the resurrection of Christ, we are born again into a living hope that endures the furnace of trials, secures our eternal inheritance, and fills us with inexpressible joy.

Pastor Partridge explores Genesis 3:1–7, exposing how the serpent’s deception and the reversal of God’s order led to the fall of humanity. Learn why disorder in the home and society reflects Satan’s ancient strategy — and how trusting God’s design brings restoration and peace.

In this sermon, Pastor Partridge unpacks six biblical implications of masculine rule from Genesis 2, showing how God’s creation order establishes headship, work, and companionship before the fall. From Adam’s formation to his responsibility in the garden, we see how divine design shapes the foundation for marriage, family, and human purpose.

1. Created First: Adam’s creation before Eve reveals a creational order that points to masculine headship.

2. Moral Responsibility: God gave the moral command to Adam alone, making him accountable for the spiritual condition of the garden.

3. Helper Fit for Him: Eve was created as a complementary helper, equal in value yet distinct in role—designed to complete, not compete with, man.

4. Naming the Animals: Adam’s authority to name creation reflects his God-given leadership and stewardship.

5. Eve from Adam: Eve being formed from Adam’s rib symbolizes unity, love, and covenant oneness.

6. Naming Eve: Adam naming his wife expresses covenantal headship and affection, establishing God’s divine order in marriage and family.

Pastor Partridge concludes by connecting Eden to eternity: just as Adam was placed in paradise to work and worship, believers will one day serve and rejoice in the restored creation—free from sin, clothed in righteousness, and living in perfect fellowship with God.

This week Pastor Corbin began a sermon series through 1 Peter with a sermon titled “Hope for the Elect” from 1 Peter 1:1–2, reminding us that the Christian life is anchored not in despair but in unshakable hope. Drawing from Peter’s own story of failure and restoration, the scattering of the early church, and the covenant promises sealed in the blood of Christ, he showed us that our identity as “elect exiles” is secured in the eternal love of the Father, the sanctifying work of the Spirit, and the cleansing blood of the Son.

This sermon explores Genesis 2, moving from the broad sweep of creation to the intimate details of humanity’s origin. It begins by revisiting the Sabbath, showing how the “forever” command shifted from the Old Covenant’s Saturday to the New Covenant’s Lord’s Day, just as other Old Testament signs (Passover, circumcision) were transformed in Christ.

The preacher highlights the personal name of God (Yahweh) introduced in Genesis 2, revealing His covenantal, relational nature. Humanity is uniquely formed from the adamah (ground), illustrating both our dependence on the earth and our moral responsibility toward it. The sermon stresses that while our souls are already redeemed through Christ, our bodies await resurrection, correcting misunderstandings of physical healing in the present age.

Finally, Eden is portrayed as a real and beautiful garden—a place of delight where God provided abundance, aesthetics, and the Tree of Life, all pointing to Christ, the true source of eternal life. The message calls listeners to long for the future restoration of both creation and our resurrected bodies, while living faithfully now in the tension of the “already but not yet.”

This sermon unpacks the biblical foundation and enduring importance of the Sabbath, tracing its roots from creation to the new covenant in Christ. Beginning with Genesis 2, the message explains why a seven-day week exists, how God blessed and made the Sabbath holy, and why work and rest are both good gifts. It examines Old Testament commands, New Testament fulfillment, and the shift from the seventh-day Sabbath to the Lord’s Day—Sunday—after Christ’s resurrection. Pastor [Name] shows that the Sabbath is not abolished but transformed: a creation ordinance pointing to Christ, our ultimate rest. Listeners are challenged to recover the blessing of setting apart the Lord’s Day for worship, fellowship, and renewal as a powerful witness that time belongs to God.