Kiya Kahe Ga Kazi

Zahra Khan is the mind behind the 'no-nonsense cheesecake.' We speak about pursuing one's passions, the power of simplicity, the essence of woman empowerment, and the story of her now-famous cheesecake. 

Akhlaque Mahesar is a longstanding member of Pakistan's filmmaking fraternity, an unconventional restauranteur, an avid animal rights activist, and a genuine gentleman. We speak about the woes of filmmakers in Pakistan, the frightful plight of street dogs in Karachi, an initiative to communicate with people through food, and the need to do away with the stigma that Pakistani society still associates with a failing mental health. 

Jaffer Shah is a wandering artist, a prolific singer/songwriter, and has featured in a Pakistani movie. Our conversation begins with his life at home and journeys through his life, love and the philosophy behind his creative spirit. 

Hamza Ibrahim is a spitfire digital content creator that refuses to be put into a box. From his sensational and cinematic vlogs on Youtube to his scathing commentary on public events on Instagram, the man values honesty above all else. The conversation circles around the love of youth, poetry, and existential angst. 

Mohsin Ali Khan is a civil engineer that has recently decided to bring the joy of a juicy steak and a scrumptious burger to people's homes. The conversation ranges from Maslow's hierarchy of needs and what Pakistani restaurants could do better, to facing an academically inclined parent with one's dream of an alternative career as a chef in Karachi. 

Zain Jafar is the prodigious owner of a digital content creation agency based out of Karachi and a sports car enthusiast. 

Usman Shah is a pop-culture enthusiast and member of the 'multi-national corporate scene in Pakistan' as he terms it. 

Kazi speaks about the misrepresented speech that has become the topic of much outrage, the journalistic standards that have been adapted in Pakistan now and the reason why wants have become a weakness in today's day and age. 

Kazi discusses the claims of certain prominent individuals who have posited that the countrywide movement and social gathering lockdown does not apply to mosques and congregational prayers, the commentary then continues into Fredrick Neithzche's Master and Slave moralities and the insidious attacks that certain people will launch on the existential identity of a people. 

Kazi speaks about the section of Pakistani society that will not adhere to the government's lockdown, a possible solution for Karachi's population, the elucidating effect of the Corona virus on the cognitive dissonance of Pakistani society and the theories of Viktor Frankl when discussing unproductivity and the existential vacuum.