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In the fourth instalment of our Ramadan series, we discuss whether “knowledge” which is wielded in a way that demeans others, or which is accumulated as a form of vanity, can really be considered beneficial?
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In the fourth instalment of our Ramadan series, we discuss whether “knowledge” which is wielded in a way that demeans others, or which is accumulated as a form of vanity, can really be considered beneficial?
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