This article is by Lee Jian and read by an artificial voice.
Art by the people, for the people.
Minhwa, or Korean folk painting, is typically produced by anonymous, nonprofessional painters. Uncomplicated in style and often tinged with humor or satire, the works present direct, symbolic depictions of Joseon-era (1392-1910) society.
That legacy is the focus of a two-part exhibition that opened Wednesday at Gallery Hyundai, bringing together historical minhwa and contemporary works that reinterpret the genre.
Born largely in the late 19th and early 20th centuries, minhwa developed as a popular and practical form of visual expression among commoners, as folding screens or hanging scrolls to adorn domestic and ceremonial spaces, and is produced mostly by painters of low social standing and whose names often go unrecorded.
Minhwa, consequently, frequently disregards the academic rules of perspective and proportion, and favors vivid colors and bold patterns. Motifs are selected not only for their visual appeal but also for their symbolic meaning, conveying everyday wishes, humor, satire and emotion.
Gallery Hyundai's minhwa exhibitions run through Feb. 28. A total of 27 Joseon-era minhwa and court paintings are shown as part of the main building's "Magnificence and Creativity: Variations in Korean Folk Painting" show. The annex exhibition, "The Way of Painting," features 75 works by six contemporary artists — Kim Ji-pyeong, Ahn Seong-min, Kim Nam-kyoung, Lee Doo-won, Bak Bang-young and Jae Jung — who reinterpret minhwa through painting, installation and fiber-based mediums.
Founded in 1970, Gallery Hyundai is one of Korea's oldest commercial galleries. The exhibition follows the gallery's earlier engagement with minhwa, which began in 2016, and marks its first curated presentation of traditional Korean painting in five years.
Though presented as two separate exhibitions, the shows are best viewed together. Taken as a whole, they frame minhwa not as a closed historical category, but as a visual language that continues to be reexamined and adapted in contemporary contexts.
Across both venues, recurring motifs serve as points of connection, with tigers and books emerging as particularly prominent.
Tigers
In minhwa, the tiger carries a dual meaning: a defense against evil and a symbol of authority. Regarded as a powerful and numinous presence, it is often imagined as a being on par with spirits and gods.
That symbolism is evident in one of the exhibition's most commanding works, the 4-meter-long (13-foot-long) ink-on-paper folding screen "Tiger Skins." Likely commissioned by a high-ranking official in the 19th century, according to the gallery, the screen renders the animal's spotted coat in careful detail, creating a surface that closely evokes the texture of fur.
At the annex, artist Kim Ji-pyeong extends the tiger motif into a contemporary, female narrative with works that incorporate feminine elements, such as butterflies, long hair, yeonji gonji (red dots on the cheeks of brides on their wedding day), into the tiger's skin to construct a personal and historical narrative that intertwines female subjectivity with the animal's symbolic weight.
Classic tiger-and-magpie paintings or hojakdo, are also present at the gallery's shows.
Historically, the genre is known for its satirical tone. The tiger, standing for authority, appears with exaggerated, sometimes comical expressions, while the magpies, symbols of ordinary people, register as attentive or vocal. The genre has recently gained renewed visibility through popular culture, including in the Netflix animated film "KPop Demon Hunters" (2025).
With multiple different hojakdo on view at Gallery Hyundai, viewers can easily recognize that no two tigers appear alike, each carrying a distinct, and very human, expression or temperament. Many of the tigers also combine stripes with leopard-like spots, reflecting the fact that folk painters often work from imagination rather than direc...