Krishna's Mercy

“Darwin's theory stating that no human being existed from the beginning but that humans evolved after many, many years is simply a nonsensical theory. From Vedic literature we find that the first creature within the universe is Lord Brahma. Being the most intelligent personality, Lord Brahma could take charge of creating all the variety found within this material world.” (Shrila Prabhupada, Shrimad Bhagavatam, 4.28.53 Purport)

“Liberation from material contamination is called anartha-nivritti, indicating a diminishing of all unwanted things. This is the test of development in devotional service. If one actually develops the devotional attitude, he must be freed from the material contamination of illicit sex, intoxication, gambling and meat-eating. These are the preliminary symptoms. When one is freed from all material contamination, his firm faith awakens in devotional service.” (Shrila Prabhupada, Chaitanya Charitamrita, Madhya 23.13 Purport)

“Since Krishna is the supreme father, His affection for the living entity is eternal. When the living entity falls down into the material world, the Supreme Lord, through His svamsha expansion (Paramatma), keeps company with the living entity. In this way the living entity may some day return home, back to Godhead.” (Shrila Prabhupada, Shrimad Bhagavatam, 4.28.53 Purport)

“The Supreme Personality of Godhead expands Himself into many. In order to enjoy bliss more and more, the Supreme Lord expands Himself in different categories. As mentioned in the Varaha Purana, He expands Himself in vishnu-tattva (the svamsha expansion) and in His marginal potency (the vibhinnamsha, or the living entity). These expanded living entities are innumerable, just as the minute molecules of sunshine are innumerable expansions of the sun.” (Shrila Prabhupada, Shrimad Bhagavatam, 4.28.53 Purport)

“For one who sees Me everywhere and sees everything in Me, I am never lost, nor is he ever lost to Me.” (Lord Krishna, Bhagavad-gita, 6.30)

“In dreams we sometimes enjoy eating sweet rice and sometimes suffer as if one of our beloved family members had died. Because the same mind and body exist in the same material world of duality when we are awake, the so-called happiness and distress of this world are no better than the false, superficial happiness of dreams. The mind is the via medium in both dreams and wakefulness, and everything created by the mind in terms of sankalpa and vikalpa, acceptance and rejection, is called manodharma, or mental concoction.” (Shrila Prabhupada, Shrimad Bhagavatam, 6.17.30 Purport)

“In dreams we sometimes enjoy eating sweet rice and sometimes suffer as if one of our beloved family members had died. Because the same mind and body exist in the same material world of duality when we are awake, the so-called happiness and distress of this world are no better than the false, superficial happiness of dreams. The mind is the via medium in both dreams and wakefulness, and everything created by the mind in terms of sankalpa and vikalpa, acceptance and rejection, is called manodharma, or mental concoction.” (Shrila Prabhupada, Shrimad Bhagavatam, 6.17.30 Purport)

“The basic principle of the living condition is that we have a general propensity to love someone. No one can live without loving someone else. This propensity is present in every living being. Even an animal like a tiger has this loving propensity at least in a dormant stage, and it is certainly present in the human beings.” (The Nectar of Devotion, Preface)

“Suta Gosvami said: Thus Bhishmadeva merged himself in the Supersoul, Lord Shri Krishna, the Supreme Personality of Godhead, with his mind, speech, sight and actions, and thus he became silent, and his breathing stopped.” (Shrimad Bhagavatam, 1.9.43)

“Suta Gosvami said: Thus Bhishmadeva merged himself in the Supersoul, Lord Shri Krishna, the Supreme Personality of Godhead, with his mind, speech, sight and actions, and thus he became silent, and his breathing stopped.” (Shrimad Bhagavatam, 1.9.43)