Lama Zopa Rinpoche continues his video teachings on thought transformation from Amitabha Buddhist Centre in Singapore at the request of Telo Tulku Rinpoche, Ganden Tendar Ling FPMT Buddhist Center, Aryadeva FPMT Study Group, and the Save Tibet Foundation in Russia. Here is a summary of his August 6, 2022 teaching:

Most of the world is suffering, Rinpoche reminds us. Whether rich or poor, there is suffering from disease; dangers of the elements such as earthquakes, floods, or fires; violence - the suffering of samsara is constant. Even science cannot stop these dangers. Dharma is the only way to be free from all of these sufferings by purifying the mind which is the cause. Our happiness and suffering depend on how we think, and Dharma is medicine for the mind.

The definition of Dharma, according to the Kadampa geshes, is any action of body, speech, or mind that becomes an antidote to delusions. Dharma is anything that benefits, that brings happiness beyond this life up to enlightenment. Until we are free from samsara, we need happiness in all future lives.

A few hours after his discharge from a hospital in Singapore for a medical procedure, Lama Zopa Rinpoche joined the Amitabha Buddhist Centre (ABC) community in Singapore for their special celebration of His Holiness the Dalai Lama’s 87th birthday on July 6, 2022. Rinpoche offered incredibly powerful and precious words about His Holiness’s qualities, guru devotion, and impermanence. 

“Definitely in your heart, rely on His Holiness and often do requests,” Rinpoche advises us. “Request the success of realizations and to grant blessings in your heart and to bless your heart to transform it into the path to enlightenment. As His Holiness often emphasizes, bodhicitta and emptiness. Often when he talks, every time, that is kind of the basis, the foundation. So you practice like that from your heart. From your side, you rely on him, you request and rely on His Holiness, then definitely from His Holiness’s side, definitely he will all the time guide you from life to life, up to enlightenment.”

“You might think His Holiness is not there,” Rinpoche explained, “But in reality, His Holiness is there. You have to know that. His Holiness sees you all the time. His Holiness sees you day and night. Whatever you are doing, His Holiness sees you all the time. Because the past numberless buddhas, present numberless buddhas, and future numberless buddhas see you all the time, without break even for a second, never distracted away from that, even for a second.” 

Lama Zopa Rinpoche continues his video teachings on thought transformation. Here is a summary of a teaching given on June 26 from Kopan Monastery, Nepal, at the request of Telo Tulku Rinpoche, Ganden Tendar Ling FPMT Buddhist Center, Aryadeva FPMT Study Group, and the Save Tibet Foundation in Russia. 

The first kindness of sentient beings is that they are the source of all past, present, and future happiness including enlightenment, Lama Zopa Rinpoche reminds us. They are from whom we receive Buddha, Dharma, and Sangha and in whom we take refuge. A buddha comes from a bodhisattva. A bodhisattva comes from bodhichitta, and bodhichitta comes from great compassion. Great compassion comes from all those sentient beings whose minds are obscured and suffering including every hell being, every hungry ghost, every animal, every human being, every sura, and every asura being.

Before you practice thought transformation, you have to understand that sentient beings are so precious and we must stop harming others. If we remember the kindness of sentient beings, naturally we will respect them and the mind will be less depressed.

Rinpoche discusses “the second kindness,” the kindness of sentient being when they were our human mother (55:30), offering commentary on several points related to this.

The “third kindness” is that our shelter, food, and clothing came from the kindness of sentient beings (1:13:47).

Sentient beings are like a guru, Rinpoche explains. They are wish-granting jewels more precious than gold, diamonds, or sapphires. Cherishing even one sentient being brings us to enlightenment. In fact, the happiness of all sentient beings is in our hands.

Lama Zopa Rinpoche continues his video teachings on thought

transformation. Here is a summary of a teaching given on June 25 from

Kopan Monastery, Nepal, at the request of Telo Tulku Rinpoche, Ganden

Tendar Ling FPMT Buddhist Center, Aryadeva FPMT Study Group, and the

Save Tibet Foundation in Russia.

The foundation of thought transformation is to stop harming others,

Rinpoche explains. When anything undesirable happens to us, we believe

it came from outside, we never relate it to our own mind. If we didn’t

harm others in the past, nobody could harm us in the present time. If we

are harmed by people or animals, anger arises and we want to harm them

back, we view them as an enemy. If we really want to stop experiencing

harm, we have to learn and understand karma, we have to stop harming

others.

When we practice Dharma, we take care of the world. If we think in a

positive way, there is peace for oneself and peace for others - we can

bring peace to the world and in our family by practicing Dharma.

Practicing Dharma means taking care of the mind and benefiting others.

Happiness follows a good heart and suffering follows a bad heart. With a

good heart, when we speak to someone or undertake any activity - it

becomes virtue, the result is only happiness. This is why it is very

important, in any action of body, speech, and mind in daily life, before

we start, generate a good heart, a Dharma mind. Then every action

becomes Dharma.

Lama Zopa Rinpoche continues his video teachings on thought

transformation from Kopan Monastery in Nepal, offered to students from

China and Malaysia via Zoom on June 13.

All of the 84,000 teachings of Buddha are included in the advice to not

harm sentient beings and to benefit them, Rinpoche explains. If we harm

sentient beings, we can’t benefit them. All of the suffering we

experience ourselves, as well as the suffering we cause others to

experience, is caused by our self-cherishing thought. Our worst enemy is

our self-cherishing thought. From Shantideva’s Bodhicharyavatara (v.

8.120):

If you want to quickly guide

Yourself and others,

Secretly practice

Exchanging yourself and others.

The conclusion, Rinpoche explains, is that the solution to our problems

is bodhichitta. Our main practice in life should be bodhichitta,

cherishing others. Without giving up the I, we cannot abandon suffering.

The less self-cherishing and the more we cultivate the good heart, the

less problems we have.

Rinpoche discusses the kindness of mother sentient beings, and also the

kindness of those who are not your mother starting at (1:07:28) in the

video.

In preparation for offering the refuge ceremony, Rinpoche discusses four

of the five lay vows which one can take in addition to refuge. One can

take refuge alone or any/all of the following vows in addition: the vow

to abandon killing (1:16:57), the vow to abandon sexual misconduct

(1:19:43), the vow to abandon stealing (1:20:27), the vow to abandon

lying (Rinpoche did not discuss this vow in this teaching), the vow to

abandon alcohol (1:21:37).

Rinpoche offers the refuge ceremony at (1:24:48).

Rinpoche offered this teaching to students from China and Malaysia via Zoom on June 12, 2022 from Kopan Monastery, Nepal.

By taking refuge in the Dharma, we should stop harming sentient beings, Rinpoche reminds us. And more than that, we should benefit them. In fact, the real refuge practice is cherishing sentient beings. If we take care of them the most, if we cherish them the most, that is the best offering to all the Buddhas, Dharma, and Sangha. To show respect for everyone is the best practice.

Sentient beings are so precious because the Buddha, Dharma, and Sangha came from them. Even those who we call enemy, who get angry with us, who harm us with their body, speech, and mind. These people are unbelievably precious because Buddha, Dharma, and Sangha come from them as well. The more we realize the kindness of sentient beings, the more we will dedicate our life to them.

Throughout this teaching, Rinpoche also continues to discuss what to abandon and what to practice after having taken refuge in the Sangha.

Rinpoche offered this teaching, recorded on June 11, 2022, at Kopan Monastery in Nepal for a group of students in China and Malaysia.

Numberless buddhas of the past, present, and future can see our suffering and that we need happiness, Rinpoche explains. They want to help, they want to guide us. However, from our side, if we don’t rely on them by going for refuge, all of their power together cannot guard us, cannot save us, cannot keep us from the lower realms. Therefore, take refuge in Buddha, Dharma, and Sangha so we don’t cheat ourselves. The reason why we have been suffering in samsara from beginningless rebirths is because we haven’t followed the Guru, Buddha, Dharma, and Sangha.

Rinpoche discusses what to abandon and what to practice after having taken refuge in Buddha, Dharma, and Sangha.

https://fpmt.org/lama-zopa-rinpoche-news-and-advice/advice-from-lama-zopa-rinpoche/having-taken-refuge-what-to-abandon-and-what-to-practice/

This podcast is from a teaching that Lama Zopa Rinpoche gave about Buddhist refuge for the graduation ceremony of the first cohort of Human Spirit, an Israel-based Buddhist-psychoanalytic training program over Zoom. Here’s a summary of Rinpoche’s teaching, which was offered on June 8, 2022, from Kopan Monastery in Nepal.

All happiness and suffering come from the mind, not from the outside, Rinpoche reminds us. Since we want happiness and don't want suffering, the vast subject of the mind should be of utmost importance for us to investigate. To become healthy—both physically and mentally—we practice meditation, study the Dharma, and learn about the mind in order to clean it up. A negative and unhealthy mind brings sickness and suffering in so many forms. By continuing with effort to clean up the mind, going deeper and deeper through meditation and analysis, you can completely cease delusions and karma and remove the cause of suffering.

By realizing the ultimate nature of the mind—the ultimate nature of I—then we can develop wisdom and realize emptiness. This is ultimate Dharma. The real refuge is ultimate Dharma. This is like taking medicine; it ceases the cause of suffering, delusions, and karma. Since Buddha revealed the path, in the analogy of medicine, Buddha is the doctor. You take refuge in the Buddha when you take refuge in the Dharma, the teachings of the Buddha. And the Sangha are those who help you actualize the absolute Dharma and understand conventional Dharma through the scriptures. So this is why we take refuge in the Sangha.

Anger makes us very frightening and ugly, and causes us to want to harm others. So much negative karma of the body, speech, and mind are created when we view others as the enemy. This is why the benefits of practicing patience are unbelievable. By completing the perfection of patience, it is impossible for anger to arise. All the gross and subtle obscurations are ceased, purified. Then the mind becomes an enlightened mind. When the mind becomes enlightened, we can liberate the numberless sentient beings from suffering. This is the ultimate benefit to oneself and others, unlike anger which only harms self and others. When you practice patience, there is no enemy. In this way, the person who gives you an opportunity to practice patience is the most precious one in your life! 

We invite you to go deeper into the topics presented here, plus many others, by watching Rinpoche’s video and reading the full transcript of Rinpoche’s teaching. Find links to the transcript and more:

https://fpmt.org/lama-zopa-rinpoche-news-and-advice/advice-from-lama-zopa-rinpoche/the-real-refuge-is-your-wisdom-realizing-the-ultimate-nature/

Lama Zopa Rinpoche gave this teaching to students attending the three-month Vajrasattva retreat at Kopan Monastery in Nepal on April 28, 2022.

Lama Zopa Rinpoche gave this teaching to students attending the three-month Vajrasattva retreat at Kopan Monastery in Nepal on April 27, 2022. Here’s a summary of Rinpoche’s teaching.

If you want to know the truth of the world, the truth of yourself, and if you want to be free from the oceans of samsaric suffering, then you have to know the root cause of suffering, Lama Zopa Rinpoche explains. You need to meet the correct teachings and that depends on merit. And you have to have faith and make correction prayers and dedications. Otherwise, it’s difficult. You could meet Buddhism but fall into eternalism or nihilism.

Rinpoche offers the retreatants a brief history of how the first month-long Kopan Course began (14:37 in the video). There have been fifty-two courses since this first course in 1971.

Generating bodhicitta when listening to the teachings is unbelievable. So we listen to the teachings for all sentient beings—not only to free them from samsara and bring them to nirvana—but for ultimate happiness, the total cessation of obscurations and the completion of realizations.

Rinpoche leads the group in offering coffee and cake, including the Clouds of Offering Mantra (48:08 in the video).

Rinpoche continues the teaching, saying that it is so important to understand what the I is. All problems go away when we understand this, Rinpoche assures us. But when we believe in the hallucinated appearance of the I, so many problems arise. Abandoning nonvirtue is the source of happiness for us.

Rinpoche explains the four parts of completing the action of killing (1:17:12 in the video), discusses the purification practice utilizing the four powers (1:43:19 in the video), and offers some stories of those who have committed the heavy negative karma of killing and how they purified these mistakes.

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We invite you to go deeper into the topics presented here, plus many others, by watching Rinpoche’s video. Find links to more resources, including the transcript:

https://fpmt.org/lama-zopa-rinpoche-news-and-advice/advice-from-lama-zopa-rinpoche/abandoning-nonvirtue-is-a-source-of-happiness-for-you