During a long life puja offered to Rinpoche on September 11 at Amitabha Buddhist Centre, Singapore, Rinpoche offered the teaching, "The Long Life Puja is Not a Real Long Life Puja." In this teaching, Rinpoche explains many aspects of the long life puja that are so powerful to consider. 

Requesting the guru to have a long life purifies negative karma created in relation to the guru, Rinpoche explains. Disturbing the guru’s holy mind, having non-devotional thoughts arise, belittling the guru—these are very heavy negative karmas which are purified by doing the requesting prayer to the guru. Requesting the guru to have a long life also becomes a method for us to have a long life. The long life puja is a "very special party," Rinpoche reminds us. "If you read the prayers, if you pay attention, it leaves a positive imprint on your mind to actualize the path to enlightenment, sutra and tantra, by listening to Lama Chopa. You understand? It is a very incredible teaching."

"We are doing a long-life puja, but it is not there," Rinpoche explains. "A real long life puja is not there. Everything is empty from its own side. Not nihilism, but empty from its own side. So not only this long life puja, but our whole life, from birth to death, from beginningless rebirths up to now and also into the future, there is nothing real appearing from its own side. It's all a hallucination. You have to meditate like that."

Lama Zopa Rinpoche continued his video teachings on thought transformation from Amitabha Buddhist Centre, Singapore in August and September, 2022. Here is a summary of the most recent teaching recorded on September 14, 2022:

By not harming others, we are creating the cause for peace in the future, Rinpoche explains. If we fight those who harm us in this life, it creates the cause to fight them again in future lives. This can go on for eons with no peace. Those who win create the cause to lose in the future, and those who lose create the case to win in the future. This is repeated on and on endlessly, a cycle of negative karma and no harmony. If we follow the path of not harming, not fighting, this is the way to create peace in the future. 

Rinpoche leads a tonglen meditation starting at 2:35:27 in the teaching.

Rinpoche also offered the Refuge ceremony and some advice regarding taking refuge, starting at 49:56 in the teaching.   

Lama Zopa Rinpoche continued his video teachings on thought transformation from Amitabha Buddhist Centre in Singapore in August and September. Here is a summary of the teaching offered on September 10, 2022:

During Rinpoche's September 3 teaching (#134: In Your Life as a Couple, Practice Good Heart), Rinpoche offered the oral transmission for Lama Tsongkhapa's Utilizing Suffering in the Path to Enlightenment. Rinpoche began giving commentary on this important thought transformation text in the September 7 teaching (#135: The Great Difference Between Taking and Not Taking Vows).

In this latest teaching from September 10, Rinpoche continues the commentary on Utilizing Suffering in the Path to Enlightenment starting at 40:06.

During this commentary, Rinpoche discusses the benefits of experiencing suffering, including:

1. When You Experience Suffering, You Develop Renunciation of Samsara
2. When You Experience Suffering, You Develop Trust in the Objects of Refuge
3. When You Experience Suffering, It Dispels Arrogance
4. When You Experience Suffering, You Become Careful of Negative Karma
5. When You Experience Suffering, You Enjoy Virtue
6. When You Experience Suffering, You Develop Compassion for Sentient Beings

Lama Zopa Rinpoche continued his video teachings on thought transformation from Amitabha Buddhist Centre in Singapore in August and September. Here is a summary of the teaching offered on September 7, 2022:

The most important Dharma, Rinpoche teaches us, is compassion. If you are becoming kinder and more compassionate, this means you are practicing Dharma.

Rinpoche discusses the importance of taking vows. Our virtue is much more extensive after having taken vows than if we have not taken any. This is also true for the non-virtues: it is heavier negative karma for someone ordained to commit a trivial misdeed than for a lay person to indulge in the ten non-virtues. This is why it is so heavy when people who hold bodhisattva vows, and even more so, tantric vows, commit misdeeds. We should take and receive vows to receive a human rebirth again because there is no cause for a higher rebirth other than practicing ethics. We create great merit even by keeping even one precept. By taking vows, one's virtue increases continuously—even while sleeping, and by not having vows and committing non-virtue, one's negative karma increases continuously. Because of this, we need to purify our negative karma to stop it from increasing every day.

Rinpoche offers the lung of the Vajrasattva long and short mantras (1:31:17), to help us with our practice or purification.

During Rinpoche's September 3 teaching (#134 In Your Life as a Couple, Practice Good Heart), Rinpoche offered the lung for Lama Tsongkhapa's Utilizing Suffering in the Path to Enlightenment.  In this teaching, Rinpoche began translating and offering commentary on this important thought transformation teaching by Lama Tsongkhapa at 1:40:14. 

For those of us living as a couple in relationships, we need to practice having a good heart. With body, speech, and mind, we have incredible opportunities to collect good karma. If we dedicate our own lives to serving others, to create happiness and reduce suffering in others, then we influence our companions to gradually do the same. This is really offering so much help to them, helping them to be free from samsara and attain enlightenment more quickly. Even if not thinking about enlightenment, even if not Buddhist, it is still very logical to practice a good heart because it brings so much happiness to others.

Rinpoche offers the oral transmission of Lama Tsongkhapa’s thought transformation teaching, Utilizing Suffering in the Path to Enlightenment at 1:13:44 in the video.

At the end of this teaching, Rinpoche also shared some advice offered to a geshe in Singapore who contracted Covid-19. Rinpoche requested that copies of this advice be made available so that those who receive it will, “enjoy the most and be most happy.” This full advice is available to all here: https://fpmt.org/lama-zopa-rinpoche-news-and-advice/how-to-think-about-obstacles-and-look-at-everything-as-positive/

Lama Zopa Rinpoche continued his video teachings on thought transformation from Amitabha Buddhist Centre in Singapore in August. Here is a summary of the teaching offered on August 16, 2022:

Rinpoche offers some of the history of how he began teaching courses at Kopan Monastery in Nepal and how the FPMT organization began (starting at 28:12).

Real happiness comes from a good heart, Rinpoche reminds us, not come from the outside. Using the example of Milarepa, who externally had nothing but had incredible realizations and inner peace and happiness, we can see that happiness comes from the mind, not from what we have. Believing that happiness comes from outside, including how much wealth we accumulate, causes great suffering and dissatisfaction, as well as so much worry and fear.

For those of us living as lay couples, Rinpoche advises that we practice the ten virtues together and Rinpoche also suggests practicing the ten Dharma conducts.

Lama Zopa Rinpoche continued his video teachings on thought  transformation from Amitabha Buddhist Centre in Singapore in August.  Here is a summary Thought Transformation video #132, offered on August  14, 2022: Make your suffering into the best happiness, Rinpoche urges us. All of  the pain we face in life came from our mind—our self-cherishing thought  with attachment, anger, and ignorance harmed others and now we  experience the evolution of that. We can use our pain as a cause to  achieve enlightenment, not only for ourselves like taking drugs for our  benefit alone, but for all sentient beings. This is so important to  write down and remember every day. When something undesirable  happens, remember this. Whether physical or mental pain—we can make  it into the best happiness by enjoying it. Every single suffering of all  sentient beings we take onto the path of enlightenment. This makes life so  happy.

Whenever we see a suffering sentient being we can do this, we can  practice tonglen, by sincerely taking on other sentient beings’  suffering and giving our happiness to them in return. Each time we do  tonglen, we collect more merit than the sky and become closer and closer to enlightenment, and more and more distant from samsara. 

The goal is to experience the suffering of sentient beings so that they  become enlightened, free from samsara. While there is pain, death,  relationship problems, etc., we experience it for all sentient beings,  for them to be free from suffering and achieve enlightenment.

Lama Zopa Rinpoche continued his video teachings on thought transformation from Amitabha Buddhist Centre in Singapore in August. Here is a summary of the teaching offered on August 13, 2022:

To live life as a couple, you need wisdom and compassion, Rinpoche teaches us. If we don't have this, life together is so much suffering, so many problems. This is due to thinking in the wrong way—with the self-cherishing thought and ignorance, which are the opposite of compassion and wisdom. Depending on how much compassion and wisdom a couple has developed is the degree to which they will be happy or suffer. Each person has to have compassion for the other, and also they must each have the wisdom to see which actions in relation to the other are right or wrong. Otherwise, the relationship is total hallucination.

The more you learn Buddhadharma, the more wisdom you develop. To try and help each other, encourage each other to abandon negative karma as much as possible and inspire each other to create good karma. To do this, you can engage in compassionate activities together, helping others.

In these degenerative times, we desperately need lojong—thought transformation—where we transform suffering into happiness.

Lama Zopa Rinpoche continued his video teachings on thought

transformation from Amitabha Buddhist Centre in Singapore in August.

Here is a summary of the teaching offered on August 10, 2022:

It is very important to understand how anger destroys your happiness. By

getting angry at a bodhisattva, our merits are destroyed, we will be

reborn in hell, and realizations will be delayed. And by getting angry

at a buddha, even more merit is destroyed. Since we cannot tell who is a

bodhisattva and who is a buddha, we have to be very, very careful of

anger and put so much effort into practicing patience. We can train our

mind to practice patience, it gets easier the more we practice. Since

anger is the cause of hell suffering, we should stop it. Therefore,

motivate every morning to practice patience. Otherwise, anger suddenly

arises. You have to prepare yourself with determination to stop it.