Learn About Islam

Thalāthat al-Uṣūl (The Three Fundamental Principles) by Shaykh al-Islām Muḥammad ibn ʿAbd al-Wahhāb (raḥimahullāh), with the explanation of Shaykh Zayd ibn Hādī al-Madkhalī (raḥimahullāh), taught by Ustādh Abdul Hakeem Mitchell (hafidhahullāh)

• The second matter: Allāh is not pleased that anyone be associated with Him in worship, angel or prophet (al-Jinn 72:18)

• Shaykh al-Islām Ibn Taymiyyah's definition of worship: everything Allāh loves and is pleased with, of speech and action, apparent and hidden

• Directing any act of worship to other than Allāh is major shirk

• The caller must know the forms of shirk that can enter the ranks of the Muslims

• The third matter: al-walāʾ wal-barāʾ, without which the friendship of Allāh is not attained

• Boycotting the people of falsehood protects you first; companionship should not be passed off as advice

Streamed LIVE from the Salafi Centre of Manchester's South Manchester lesson at the Phil Martin Centre, Moss Side, on 26/1/23

ʿUmdatul Fiqh by Ibn Qudāmah al-Maqdisī (raḥimahullāh), with the explanation of Shaykh ʿAbdullāh al-Bassām and Shaykh ʿUbayd al-Jābirī (raḥimahumallāh), taught by Ustādh Abdul Hakeem Mitchell (hafidhahullāh)

• Recap of the obligatory and recommended ghusl, including after menstruation

• Tayammum for an obligatory prayer is not done before its time

• Tayammum for a voluntary prayer is not done in the times when voluntary prayer is prohibited, with Shaykh ʿUbayd's detail

• Q&A: delaying the prayer in order to find water

Streamed LIVE at The Salafi Centre of Manchester on 23/1/23

ʿUmdatul Fiqh by Ibn Qudāmah al-Maqdisī (raḥimahullāh), with the explanation of Shaykh ʿAbdullāh al-Bassām and Shaykh ʿUbayd al-Jābirī (raḥimahumallāh), taught by Ustādh Abdul Hakeem Mitchell (hafidhahullāh)

• The difference between ghasl and ghusl, and the ghusl from janābah

• Shaykh al-Islām's two types of washing

• What obliges ghusl: the emission of semen, including finding traces of it after sleep

• The meeting of the two circumcised parts obliges ghusl

• Q&A on purifying water (ṭahūr) and making sure water reaches the whole body

Streamed LIVE at The Salafi Centre of Manchester on 16/1/23

ʿUmdatul Fiqh by Ibn Qudāmah al-Maqdisī (raḥimahullāh), with the explanation of Shaykh ʿAbdullāh al-Bassām and Shaykh ʿUbayd al-Jābirī (raḥimahumallāh), taught by Ustādh Abdul Hakeem Mitchell (hafidhahullāh)

• Recap of losing one's senses: sleep, intoxication and insanity

• The scholars' positions on whether touching a woman, or touching with desire, breaks wuḍūʾ

• Leaving the fold of Islam nullifies wuḍūʾ

• Q&A: changing socks during the wiping period

Streamed LIVE at The Salafi Centre of Manchester on 9/1/23

8 - Umdatul Fiqh - Expl of Sh Abdullah Bassaam & Sh Ubayd - Abdulhakeem Mitchell | Manchester by Learn About Islam

Thalāthat al-Uṣūl (The Three Fundamental Principles) by Shaykh al-Islām Muḥammad ibn ʿAbd al-Wahhāb (raḥimahullāh), with the explanation of Shaykh Zayd ibn Hādī al-Madkhalī (raḥimahullāh), taught by Ustādh Abdul Hakeem Mitchell (hafidhahullāh)

• Allāh did not leave us without purpose; He sent messengers calling to Tawḥīd

• The Prophet ﷺ was not sent only to Makkah and its surroundings; he is the seal of the messengers

• The people of Nūḥ will deny on the Day of Judgement that he conveyed the message

• Convey the truth, so that no one can say it never reached them

• "Just as We sent a messenger to Firʿawn" (al-Muzzammil 73:15–16), who claimed "I am your lord, most high"

• Allāh wrongs no one: He created us to worship Him and made that purpose known to us

Streamed LIVE from the Salafi Centre of Manchester's South Manchester lesson at the Phil Martin Centre, Moss Side, on 19/1/23

Thalāthat al-Uṣūl (The Three Fundamental Principles) by Shaykh al-Islām Muḥammad ibn ʿAbd al-Wahhāb (raḥimahullāh), with the explanation of Shaykh Zayd ibn Hādī al-Madkhalī (raḥimahullāh), taught by Ustādh Abdul Hakeem Mitchell (hafidhahullāh)

• Allāh created and provided for us, and sent the messengers to be obeyed; obeying them brings His pleasure and Paradise

• Whoever obeys Allāh and the Messenger is with the prophets, the truthful, the martyrs and the righteous (an-Nisāʾ 4:69)

• Causes of disobedience: the whispers of Shayṭān and the soul that commands evil; striving against the soul

• Do not be deceived by this world; Shayṭān is a clear enemy, so take him as an enemy (Fāṭir 35:5–6)

• Believing the Sharīʿah is not binding upon oneself is disbelief, from the nullifiers of Islām

• The Prophet ﷺ was sent to all of mankind (Sabaʾ 34:28)

Streamed LIVE from the Salafi Centre of Manchester's South Manchester lesson at the Phil Martin Centre, Moss Side, on 5/1/23

Explanation of the Three Fundamental Principles using the Explanation of Shaykh Zayd ibn Haadee al-Madkhalee, ready by Ustaadh Abdulhakeem Mitchell

ʿUmdatul Fiqh by Ibn Qudāmah al-Maqdisī (raḥimahullāh), with the explanation of Shaykh ʿAbdullāh al-Bassām and Shaykh ʿUbayd al-Jābirī (raḥimahumallāh), taught by Ustādh Abdul Hakeem Mitchell (hafidhahullāh)

• Washing the limbs once, twice or three times, all reported from the Prophet ﷺ

• The conclusion of the chapter of wiping over the socks: wearing them in a state of purity, the time limits, minor impurity only, covering the ankles

• When the time for wiping begins

• The start of the nullifiers: deep sleep, and why the position of the sleeper is not what matters

Streamed LIVE at The Salafi Centre of Manchester on 2/1/23

The distinguishing attributes of the believer, a lecture by Ustādh Rayaan Barker (hafidhahullāh)

• Why knowing the difference between the believer and others is a great question: it separates truth from falsehood and the people of happiness from the people of misery

• The believer's heart is filled with īmān, knowledge, certainty and tranquillity, and is attached to Allāh alone

• He worships Allāh sincerely and only in the way legislated upon the tongue of the Prophet ﷺ

• He sees no blessing and no honour greater than Islām and īmān, not the pleasures of the dunyā

• The denier's heart has no ease: he fears losing what he loves of the dunyā and has no īmān to make calamities easy

• The believer loves for the Muslims what he loves for himself, spares them harm from his hand and tongue, and wrongs no one