Lesson 1 of this important book by Shaykhul Islaam Muhammad ibn Abdulwahhaab by Ustaadh Mustafa George

Narrated 'Adi bin Hatim: Allah's Apostle said, "There will be none among you but his Lord will talk to him, and there will be no interpreter between him and Allah. He will look to his right and see nothing but his deeds which he has sent forward, and will look to his left and see nothing but his deeds which he has sent forward, and will look in front of him and see nothing but the (Hell) Fire facing him. So save yourself from the (Hell) Fire even with half a date (given in charity)." Al-A'mash said: 'Amr bin Murra said, Khaithama narrated the same and added, '..even with a good word.' "

Narrated 'Abdullah: A priest from the Jews came (to the Prophet) and said, "On the Day of Resurrection, Allah will place all the heavens on one finger, and the Earth on one finger, and the waters and the land on one finger, and all the creation on one finger, and then He will shake them and say. 'I am the King! I am the King!'" I saw the Prophet smiling till his premolar teeth became visible expressing his amazement and his belief in what he had said. Then the Prophet recited: 'No just estimate have they made of Allah such as due to Him (up to)...; High is He above the partners they attribute to Him.' (39.67)

Narrated Safwan bin Muhriz: A man asked Ibn 'Umar, "What have you heard from Allah's Apostle regarding An-Najwa?" He said, "Everyone of you will come close to His Lord Who will screen him from the people and say to him, 'Did you do so-and-so?' He will reply, 'Yes.' Then Allah will say, 'Did you do so-and-so?' He will reply, 'Yes.' So Allah will question him and make him confess, and then Allah will say, 'I screened your sins in the world and forgive them for you today.' "

Today we covered:

• The speech of Allaah

• The conditions of intercession

• When Allaah spoke to Allaah

• The hadith of When the Prophet ﷺ will intercede for us on the day of resurrection

• Can committing bidah turn into kuffar?

• The importance of sticking with the companions

• Why we call ourselves Salafi

• A clear evidence to indicate that Allaah will speak to His slaves

• The 2 types of accountability on the day of judgement

• Q&A session

Benefit: To gain further understanding when we discuss the chains, follow our “Bayqooniyyah in the Sciences of Hadith” lessons on LearnAboutIslam: http://www.learnaboutislam.co.uk/2016/01/18/al-Ma’iyahndhoMa’iyahh-al-bayqooniyah/

The English translation of the hadiths and all the audio are available on: www.learnaboutislam.co.uk/bukhari

Recorded at the Salafi Centre of Manchester on 13/07/2019 and streamed live on www.SunnahRadio.Net

Khutbah delivered by Ustaadh Rayaan Barker on Friday 12th July 2019 @ Masjid al-Furqan, Stoke-on-Trent.

Khutbah delivered by Ustaadh Rayaan Barker on Friday 28th June 2019 @ Masjid al-Furqan, Stoke-on-Trent.

Khutbah delivered by Ustaadh Rayaan Barker on Friday 5th July 2019 @ Masjid al-Furqan, Stoke-on-Trent.

Sahih al-Bukhari – The Book of Tawheed – Lesson 89 (06/07/2019)

Narrated Abu Huraira: Allah's Apostle said, "Allah said, 'I am to my slave as he thinks of Me, (i.e. I am able to do for him what he thinks I can do for him). (See Hadith No. 502)

Narrated Abu Huraira: Allah's Apostle said, "A man who never did any good deed, said that if he died, his family should burn him and throw half the ashes of his burnt body in the earth and the other half in the sea, for by Allah, if Allah should get hold of him, He would inflict such punishment on him as He would not inflict on anybody among the people. But Allah ordered the sea to collect what was in it (of his ashes) and similarly ordered the earth to collect what was in it (of his ashes). Then Allah said (to the recreated man ), 'Why did you do so?' The man replied, 'For being afraid of You, and You know it (very well).' So Allah forgave him."

Narrated Abu Huraira: I heard the Prophet saying, "If somebody commits a sin and then says, 'O my Lord! I have sinned, please forgive me!' and his Lord says, 'My slave has known that he has a Lord who forgives sins and punishes for it, I therefore have forgiven my slave (his sins).' Then he remains without committing any sin for a while and then again commits another sin and says, 'O my Lord, I have committed another sin, please forgive me,' and Allah says, 'My slave has known that he has a Lord who forgives sins and punishes for it, I therefore have forgiven my slave (his sin). Then he remains without Committing any another sin for a while and then commits another sin (for the third time) and says, 'O my Lord, I have committed another sin, please forgive me,' and Allah says, 'My slave has known that he has a Lord Who forgives sins and punishes for it I therefore have forgiven My slave (his sin), he can do whatever he likes."

Narrated Anas: I heard the Prophet saying, "On the Day of Resurrection I will intercede and say, "O my Lord! Admit into Paradise (even) those who have faith equal to a mustard seed in their hearts." Such people will enter Paradise, and then I will say, 'O (Allah) admit into Paradise (even) those who have the least amount of faith in their hearts." Anas then said: As if I were just now looking at the fingers of Allah's Apostle.

Today we covered:

• The speech of Allaah

• The narration of the one who told his sons to cremate him after his death

• Can someone be forgiven for committing shirk in ignorance?

• The mercy of Allaah

• The importance of returning back to Allaah in repentance

• Sins regarding the rights of the people

• The conditions of tawbah

• The ruling for the one who oppressed another and died upon that

• The hadith of the man who requested his body to be cremated and his ashes scattered

• The intercession on the day of judgement

o The two types of intercession

• An explanation into the narration of the ones that will be removed from the fore who had an atoms worth of eemaan in their hearts.

• Q&A session

Benefit: To gain further understanding when we discuss the chains, follow our “Bayqooniyyah in the Sciences of Hadith” lessons on LearnAboutIslam: http://www.learnaboutislam.co.uk/2016/01/18/al-Ma’iyahndhoMa’iyahh-al-bayqooniyah/

The English translation of the hadiths and all the audio are available on: www.learnaboutislam.co.uk/bukhari

Recorded at the Salafi Centre of Manchester on 06/07/2019 and streamed live on www.SunnahRadio.Net

87 - Book of Tawheed - Sahih al-Bukhari - Abu Muadh Taqweem | Manchester by Learn About Islam

‘Benefits from ‘Ar Radd ‘alā Bishr Al Mirrīsi’ of Imām Ad Dārimi’

Abu Hakeem

This was one of the great scholars of his time. His teachers included Imam Ahmed ibn Hanbal. His students were the like of Ibn Khuzaymah and Abul Abbas as-Sijzee.

Bish al-Mareesi (no shaddah on the R, the people of Marees would pronounce it like that). He is from between the borders of Egypt and Sudan. His forefathers were from the freed slaves of Zayd ibn Khattaab. His father was a Jew, and was dispraised by the Jews of the time, because of his corruption of the Torah. He was described as being dishevelled and wearing dirty clothing.

Many of the scholars made takfeer of him, based on his distortions of the Book of Allah.

Abu Hakeem gives a brief bio of Bishr al-Mareesi and then refutes his misguided creed. He then brings a number of benefits from this book refuting the innovated beliefs of Bishr al-Mareesi.

Recorded LIVE at the Manchester Summer Conference 2019 on 23/6/19 by the Salafi Centre of Manchester

Ustaadh Abu Idrees begins with establishing the reasons and the evidence for adhering to the scholars of Ahlus- Sunnah. Using verses from the Qur’an and Hadiths from the Sunnah he shows that it is from the Sunnah of the Messenger of Allah. He also gives examples from the companions. He also gives examples from our scholars of today.

“When fitnah comes, the scholars know about it. When it leaves, every ignorant person becomes aware” – Hassan al-Basri.

“The death of 1 scholar is more beloved to Iblees than the death of 70 devout worshipers”.

Hamdood al-Qisaar was asked. “Why is the speech of the Salaf more beneficial than our speech?”. He replied: “Because they spoke to bring honour to Islam and bring honour to the Most Merciful. As for us, we only speak to bring honour to ourselves, seeking the Dunya and to please the people”.

Ibn Qayyim: “Sincerity and love for praise do not come together in one heart, just like water doesn’t come together with fire”.

He also covers the manners one should have with knowledge and the scholars.

Hassan al-Basri: “ Know that Ahlus-Sunnah were few in number before you, and they will be few in number in the future. They are the people that when the wretched ones cause confusion, they do not follow them. Nor do they sway with the people of innovation. But they remain patience upon their Sunnah (the way of the Salaf) until they meet their Lord in that state. So likewise, you be the same, inshaaAllah”

Recorded LIVE at the Manchester Summer Conference 2019 on 23/6/19 by the Salafi Centre of Manchester

Ustaadh Abu Khadeejah traces back the creed of the Ash’arees to ibn Kulaab (d. 240 AH). He lived in the same era as Imam Ahmed ibn Hanbal (d. 241 AH). The majority of Muslims today are upon this creed.

The companions never differed in Aqeedah or the foundations of the religion. He explains how their creed came about and how this links with the beliefs common among Muslims today.

Abul Hassan al-Ash’ari (d. 329 AH) whom the Ash’arees ascribe themselves to, was a Mu’tazilee until the age of 40. He then adopted the ideology of the Kullaabiyah. Jahm ibn Safwaan and Ja’d ibn Dirham the predecessors of ibn Kullaab were so extreme that they were executed due to their extreme believes.

Abu Khadeejah gives details of their deviations and explains how they are all linked.

Abul Hassan al-Ash’aree later started to seek knowledge, and after studying from the hanbalis he repented and returned to the Sunnah. This is the belief that he died upon, as he stated himself in his books and so did his companions.

In fact, the Ash’arees take the belief of Ash’aree when he was upon the way of the Kullaabiyah. In fact, they even adopted the original ideas of the Mu’tazila and Jahmiyyah that even ibn Kullaab refuted.

Recorded LIVE at the Manchester Summer Conference 2019 on 23/6/19 by the Salafi Centre of Manchester