Torah 217: Rabeinu reveals great secrets with regard to the month of Tamuz and how we can draw down zikaron/memory in order to repair the forgetfulness associated with this month.

Torah 218: Rabeinu explains why it’s important to stay concealed and hidden when decrees are on a person, G-d forbid.

Torah 219: Rabeinu really delves deep into G-d’s trait of humility and how His kingship is revealed through us the Jewish People.

Rabeinu also speaks about G-d’s majesty, constriction, fear of Heaven, etc…

Torah 213: G-d uses a special Name of His to conceal a person from the angel of death.

Rabeinu also explains the story of Pinchas in connection to this lesson…

Torah 214: Rabeinu addresses why in the previous generations, when people knew the day of their death, they used to study Torah and be saved from the angel of death but now, people die in the midst of their Torah study.

Torah 215: Rabeinu explains, in depth, the significance of the Pidyon and the 24 supernal courts.

Torah 216: Why philosophers call nature “mother nature” and how prayer nullifies nature.

Torah 207: What happens when string judgements come to the world and how the Tzadik of the generation sweetens these judgements…

Torah 208: Multiple explanations on the verse in Tehillim 37: “The rasha/wicked one watches the Tzadik and seeks out to kill him.”

Torah 209: Rabeinu explains how having a Torah scholar/tzadik as a guest at one’s home rectifies prayer.

Torah 210: Through doing business with faith one fulfills the commandment to love G-d.

Torah 211: Why we travel to Tzadikim on Rosh Hashana!

Torah 212: What clapping hands (during prayer) accomplishes!

Torah 206: Rabeinu reveals to us one of the most awesome rectifications since the beginning of creation: the rectification for a nocturnal emission/blemishing the covenant.

Rabeinu says that reciting these 10 chapters of Tehillim in this specific order (16,32,41,42,59,77,90,105,137,150) has the power to redeem the drop of seed from the grasp of the evil husk and bring it back to the realm of holiness.

Theres a lot of depth to this lesson so make sure to study it inside and also go to the introduction to tikkun haklali to get a better understanding of the greatness of this rectification.

Torah 207: Rabeinu explains that as long as one is close to the path of the Torah and mitzvot, he can still listen to the voice of G-d’s calling. But once a person is old in sin, he begins to forget the voice of G-d’s commandments…

Torah 193: the power of a person’s mind/thoughts

Torah 194: Rabeinu speaks about honor and gives us a beautiful parable

Torah 195: G-d relieves us in our distress

Torah 196: Not being obstinate/close minded in our prayers

Torah 197: Lashon Hara blemishes humility

Torah 198: Movement after prayer

Torah 199: Saving oneself from the punishment of widowhood

Torah 200: Why Tzadikim today are wealthy

Torah 201: Crying out in prayer during Pesach, charity, epilepsy…

Torah 202: The smaller your intellect, the more you desire honor

Torah 203: Knowing the status of the Divine Presence through the conversations of women

Torah 204: The charity one gives to the Talmudic scholar…

Rabeinu teaches us that the words that emerge from the true tzadik, even if mundane conversation, are more precious than the Divrei Torah (words of Torah) of another tzadik.

When the true tzadik gives over his novel ideas, he engraves his own soul, intellect, and countenance within the mind of the person listening. But the student needs to be in the state of memory for him to be worthy of this exchange with the Tzadik…

Rabeinu also discusses the different categories of Torah study, the renewal of souls in the aspect of pregnancy, the relationship between ink and paper, how “enclothing” takes place, etc…

Torah 190: Rabeinu brings up a very big question with regard to that which is written in the Torah (Shemot Chapter 19) and gives us an awesome answer, going into depth about how Am Yisrael and Moshe Rabeinu accepted the Torah exercising their free will.

Torah 191: Rabeinu teaches us how it’s possible that 2 people will be sitting right next to each other in Gan Eden (the Garden of Eden) and one will be in a state of complete enjoyment and the other will be in a state of emptiness…

Torah 185: Rabeinu discusses the nuances between the 2 types of fear: lower fear and fear of G-d’s exaltedness!

Torah 186: Rabeinu teaches us about emunah in the holy Tzadikim and the miracles that the true Tzadikim do.

Torah 187: It’s a great kindness from G-d that He repays a person according to his actions, measure for measure. This mainly takes place in the Land of Israel.

Torah 188: All the lost objects of a person are collected by the Tzadik! A person needs to go to the Tzadik and ask for what he lost so that he could repair what he needs to in this world.

Torah 189: Rabeinu teaches us about the importance of avoiding sluggishness and sadness.

Torah 180: Rabeinu explains the importance and significance behind the pidyon/redemption, that sweetens the judgements upon a person…

Torah 181: When different people join together to overpower a single man, they can subdue the power of that single man even though this person might be spiritually higher than each and every person in that band. Why? Because the different portions of honor in each and every individual in that group join together to subdue the strength of the honor of the single man.

Torah 182: Rabeinu explains that all the wordly conversations during the 49 days of the Omer relate to the specific trait of the day…

Torah 183: The Tzadikim of the generation sit in a circle and decide the judgements and livelihood that are handed to each and every person.

Torah 184: Rabeinu describes what happens between two people who have a conversation in a holy context. Rabeinu also discusses the relationship between direct and reflected light

Rabeinu teaches us that strife occurs within all aspects of life: whether materially or spiritually… and in order to nullify strife and bring peace, one needs to fast.

Rabeinu explains how fasting has the ability to rectify the days which we left without life force through our many many sins and how fasting also has the strength to awaken the structure of joy, which is the root of all the commandments in the Torah!