Torah 263: Rabeinu explains how fever is a result of eating too much. Rabeinu connects this concept to purifying food, sweating, Da’at…

Torah 264: Charity is a rectification for blemishing the covenant. Rabeinu explains that blemishing the covenant is drawing influx to a place which wasn’t supposed to receive it, and by giving charity to a fitting poor person you’re able to take influx and draw it to holiness…

Torah 265: Rabeinu explains a deep secret as to why we break an earthenware dish when we finalize an engagement. Rabeinu connects this to the vision of Yechezkel…

Torah 266: Rabeinu teaches us why animals die before their time and how this has to do with not performing the mitzvah of sukkah properly.

He connects this to where the humans draw nourishment vs the animals, how sukkah enables a person to earn a livelihood through construction, why sukkot is followed by simchat Torah, and why Shavuot and Sukkot are one!

Torah 252: When there’s unity between the Tzadikim, charity can’t harm and there will be nothing lacking when one gives charity. Through this unity one can also genuinely sacrifice his soul and still remain alive.

Torah 253: Sleeping too little or too much weakens one’s sexual drive but damage a person’s mind. When a person sleeps the proper amount his sexual drive is very strong…

Rabeinu is teaching us that there’s no real strategy to subdue this desire unless you become a real warrior and overcome your evil inclination.

Torah 254: The eyes are very lofty and if a person merits holy eyes, he would know awesome things.

Torah 255: When a person believes in the Tzadik while also having Da’at, he can never fall…

Torah 256: the Name “Atah” can calm down the waves at sea.

Torah 257: Rabeinu explains an awesome secret about food and connects this to his mother’s instructions to him so as not to allow people he can’t tolerate near him.

Torah 258: Strife on someone can cause that person to stray from G-d. But King David, even with all the strife that was on him, he still never strayed from the upright path.

Torah 259: When a person does hitbodedut (speaks to G-d in his own language), the Divine Presence expresses Her conversations and pain before this person, while also consoling him.

Torah 260: Rabeinu explains how losing prestige can be exactly like soul sacrifice.

He brings the story of the 10 martyrs and teaches us what sacrificing your soul for G-d accomplishes.

Torah 261: When a person falls from his level, this is Divinely ordained only in order to bring this person closer…

Torah 262: Rabeinu explains that there are rivers created from original Torah novelties that many can come drink from. Rabeinu also teaches us that one creates rivers from tears, and these rivers of tears prevent the evil forces from drinking from the rivers of Torah…

This is why one must cry before creating novel ideas in Torah…

Argument and strife is an aspect of war, Rabeinu teaches us, and when this strife is strong, the thoughts of the wicked/thoughts of atheism fall upon the righteous. The rectification: give the war/strife to G-d for Him to deal with…

Rabeinu teaches us that the charity that the wicked give damages the rectification that we mentioned above, and the only way to subdue the thoughts of atheism/wickedness is through the charities that the man of truth draws to himself.

Rabeinu explains what makes someone a man of truth, how truth is connected to charity, the sun, etc…

Rabeinu teaches us how these secretes allude to the story brought in Yevamot 96b.

Torah 246: Rabeinu explains why pride can sometimes be effective in attaining new perceptions of G-d.

Torah 247: Rabeinu explains a beautiful chiddush with regard to why the Gemara sometimes concludes an argument with the word “Teiku” and how this connects to Kinnot/lamentations and Tikkun/rectification.

Torah 248: Rabeinu explains how telling the stories of Tzadikim can arouse one’s heart with very powerful yearning for G-d.

Torah 249: Rabeinu teaches us how the essence of strength exists in one’s heart, just like we see with Shimshon!

Torah 250: All the suffering/anguish/pain/exile we feel is only because we lack Da’at/awareness that G-d is in control of everything. Rabeinu teaches us what to do to mitigate suffering and draw down G-d’s Providence…

Torah 242: Rabeinu explains there’s the Arich Anpin of the husks, and one who meets a woman from this aspect finds himself suffering immoral thoughts about this woman.

Rabeinu explains that charity saves a person from these thoughts…

Torah 243: There’s a very great tzadik who conceals himself from the world to the point where the world is confused into thinking that this person is nobody special when in truth he’s very lofty…

Rabeinu compares this to the Song of Songs.

Torah 244: One who engages with gentiles and does business with them needs to be very careful to safeguard his holiness and Judaism…

Torah 245: Rabeinu explains that one who’s worthy can enter chambers of Torah that have true Torah novelties present within them. But this isn’t earned easily, and one can be easily mistaken into thinking that he’s attained true perceptions of Torah when he’s actually drawing perceptions from the chamber of exchanges (impurity)…

Torah 240: Rabeinu explains that all the shefa and abundance that comes down to the world comes only from the true tzadik. Therefore, a person who’s attached to the Tzadik can get whatever he wants very easily, whether livelihood or children etc…

Rabeinu also explains why it happens that sometimes a person comes close to the Tzadik and loses all his wealth…

Torah 240: Rabeinu teaches us an amazing secret about how Pinchas removed G-d’s wrath from the Jewish People…

Rabeinu explains why it is that a person can completely destroy and finish something off where as G-d’s trait of judgement can’t even do what a person can do in this regard.

Torah 235: Rabeinu explains why a person sometimes is walking and then he slips and falls…

Torah 236: One who serves as a Rabbi in simplicity and wholesomeness merits to attain greatness by the end of his days…

Torah 237: Rabeinu delves into the significance of musical instruments, weddings, music, fees, etc… we also learn a beautiful story about how Rabeinu taught us this lesson.

Torah 238: Rabeinu explains why it happens that 2 people are arguing and a 3rd person who has no idea about the subject at hand sides with one of them.

Torah 239: Rabeinu explains how peace enables one to speak/pray and how strife/opposition makes one unable to speak. Rabeinu also discusses how being in a state of peace gives one the ability to know all the speech of the world. Finally, Rabeinu speaks about heat/coolness and why some people tend to speak more than others.

Torah 232: Rabeinu teaches us that one should awaken himself to pray with heartfelt concentration when saying the opening words of Tehillim 148.

Torah 233: Rabeinu explains the great pleasure G-d has when a man overcomes foreign thoughts with holy thoughts. He also gives us advice on how to keep our thoughts pure at all times.

Torah 234: Rabeinu gives us the details and specifics with regard to sharing stories of Tzadikim and what makes one capable of sharing these stories. Rabeinu also explains that sharing stories of Tzadikim purifies one’s thoughts, sweetens judgements, gives one expanded consciousness, and can bring one up all the way to the “world of thought.” Rabeinu also discusses ideas about Hashgacha/Divine Providence, appointing kings, etc…

Torah 226: Rabeinu explains why the majority of wicked people sing songs and melodies of sadness/lamentation/wailing, etc… and why the world has an attraction to these songs…

Torah 227: Why the harvesters say “G-d will help/ ה׳ יעזר when they pass by harvesters…

Torah 228: Why we didn’t/don’t accept converts during the time of King Shlomo/Mashiach and why there’s argument upon a person who’s engaged in bringing others close to G-d.

Torah 229: Some trees are propitious for childbearing…

Torah 230: Knowing the rebbe by looking at the student.

Torah 231: Kavana for healing when saying “And the Heavenly Hosts bow down to You…”

Torah 220: Rabeinu explains that by speaking about your troubles in front of a precious person (a person who has great authority, like the chacham/wise man, a mighty man, a wealthy man…) you can be saved from all your troubles.

Torah 221: Giving maaser saves a person from enemies…

Torah 222: Rabeinu explains that one needs to serve HASHEM with joy and when one falls from his level, a person needs to reinforce himself with the times where he once was close to G-d…

Torah 223: There’s a Tzadik who’s granted his request…

Torah 224: Even those who are far from the Tzadik receive vitality from him…

Torah 225: Rabeinu delves into the aspects of the lungs, bitachon/trust, speech, charity, intellect, etc…