Torah 82: Rabeinu teaches us how staying silent out of love when being embarrassed subdues the 3 husks and allows the husk of Nogah to be included within holiness. Rabeinu also explains that staying silent when being embarrassed with the intention of embarrassing your friend actually brings the 3 husks into the realm of impurity.

Rabeinu discusses the secret mediations behind taking a hot shower and cutting one’s nails on Friday afternoon, circumcision, the Chashmal, and other lofty ideas.

Torah 83: Rabeinu teaches us an awesome idea behind giving charity in secret/anonymously and how this is able to redeem the sparks of holiness from the control of the impure husks…

Rabeinu explains that the tzadik’s words of Torah/Prayer are the aspect of the Land of Israel whereas the words of the Tzadik’s mundane conversations are the aspect of the inferior part of the Land of Israel.

He teaches us that the tzadik’s mundane conversations are intended to bring those people who are far from the Truth of the Torah up to Da’at/knowledge. In speaking words of mundane conversation which has the Torah enclothed in it, the tzadik is able to elevate people like us to the holy Da’at, represented by the Holy temple.

Shalom/Peace is when two opposites unite together. Rabeinu tells us that Yosef Hatzadik represents the aspect of peace for he unites kindness and judgement. He then connects this idea to soul sacrifice… when a person is willing to sacrifice his life for G-d, this is the essence of peace because the man who’s willing to die to sanctify G-d’s Name is combining his “flames of loves” for G-d (Chesed) with the strength needed to overcome his inclination to die for G-d (Gevurah).

Rabeinu then teaches us that this peace which is aroused from this soul sacrifice allows a person to bind thought to speech, to bind one’s mind to the words of Torah/Prayer.

Rabeinu also explains a tremendous piece of advice about serving G-d, specifically during the time of prayer…

Rabeinu tells us that each and every person must make sure that he is not responsible in delaying the coming of the mashiach. How does one make sure he isn’t preventing the Mashiach? By doing complete Teshuva and rectifying one’s actions

Rabeinu goes on to explain the connection between Moshe Rabeinu (who is the same aspect as the mashiach, as is brought down in the Zohar), Shabbat, Teshuva, and humility, sacrificing one’s soul for Am Yisrael, etc…

Rabeinu in both of these lessons speaks about revealing G-d’s kingship in the world. Through holy speech: words of Torah and words of Prayer, a person is able to rectify all the blemishes he has caused and completely rectify the Holy Malkhut/Divine Presence! He also rectifies the aspect of Mashiach within him and unifies G-d and the Divine Presence…

Look into the lesson to study about the power of prayer and Torah study and how this is able to save a person wherever he finds himself.

Rabeinu explains to us the depth behind the teaching of the holy Tikkunei Zohar (Tikkun 70, 118b), which says: “From the right side comes a mind as white as silver.”

Rabeinu talks about Bitachon in HASHEM allows a person to receive shefa in the time he needs it. Rabeinu also delves into the subjects of: sight/vision, serving G-d with a clear intellect, creating a vessel for livelihood through trust in HASHEM, the greatness of attaching yourself to tzadikim, renewing yourself constantly, and doing Teshuva from love!

Rabeinu tells us that one must get rid of the trait of victory/strife/war (always having to win) and chase after the trait of peace, which is the only suitable vessel to contain all the blessing of the Jewish People (as it says in the Mishna of Masevhet Uktzin 3:12). One who makes peace draws people close together and raises the Feminine Waters.

Rabeinu also talks about how to elevate the sparks which fell at the beginning of creation. How? Through speaking words of Torah and Tefilla/prayer. This also allows a person to refine the blood that he has yet to serve G-d with, and make peace!

Look into the lesson for more about fear, negating the body, etc…

Rabeinu tells us that one must get rid of the trait of victory/strife/war (always having to win) and chase after the trait of peace, which is the only suitable vessel to contain all the blessing of the Jewish People (as it says in the Mishna of Masevhet Uktzin 3:12). One who makes peace draws people close together and raises the Feminine Waters.

Rabeinu also talks about how to elevate the sparks which fell at the beginning of creation. How? Through speaking words of Torah and Tefilla/prayer. This also allows a person to refine the blood that he has yet to serve G-d with, and make peace!

Look into the lesson for more about fear, negating the body, etc…

In this Torah, Rabeinu tells us how to heal our soul through elevating it to the soul’s source. Rabeinu tells us we do this through laboring in Torah until a person merits to know and understand the Torah.

Rabeinu also discusses two types of judgments: holy judgment and polluted judgement. He also discusses why a person feels rejection in serving G-d, the differences between Yitzchak and Yaakov, between Hashana Raba and Simchat Torah, how to sweeten the judgements of impurity, speaking with knowledge vs without knowledge, the renewal of the world, etc…

In this Torah, Rabeinu tells us how to heal our soul through elevating it to the soul’s source. Rabeinu tells us we do this through laboring in Torah until a person merits to know and understand the Torah.

Rabeinu also discusses two types of judgments: holy judgment and polluted judgement. He also discusses why a person feels rejection in serving G-d, the differences between Yitzchak and Yaakov, between Hashana Raba and Simchat Torah, how to sweeten the judgements of impurity, speaking with knowledge vs without knowledge, the renewal of the world, etc…