Clay and special guest Russ Eagle take up listener mail about Clay's recently completed Travels with Charley tour of America. Thousands of people followed Clay's 210-day, 21,400-mile journey across America and sent along numerous suggestions and questions; these included recommended detours, great places to camp, restaurants to visit, and great spots along the route that Steinbeck did not give himself time to visit. Russ and Clay also talk about a recent report regarding the source material Steinbeck used for his classic, Grapes of Wrath. Was Steinbeck a plagiarist? Answer: no. They also preview plans for Clay's 2025 adventure that will follow the Lewis and Clark Trail from Jefferson's Monticello to the Pacific Coast, including how Steinbeck's journey differs from the explorations of Lewis and Clark.

 Clay is joined by David Marchick, the author of the acclaimed book, The Peaceful Transfer of Power: An Oral History of America’s Presidential Transitions. The transfer of power in 2021 was not peaceful and it was not efficient. The transfer of power in 2025 will certainly be peaceful, but President-elect Trump is deliberately violating norms that have been in place in U.S. politics for most of a century. David Marchick’s book explores the history of transitions: Buchanan to Abraham Lincoln, arguably the worst in our history, all the way to G.W. Bush and Barack Obama in 2008, perhaps the finest and smoothest transition in our history. We spend some time talking about the transition in 2016-17 from the Obama to the first Trump administration, when Chris Christie worked for months to vet hundreds of potential appointees and provided a brilliant roadmap for Trump, only to see his dozens of binders literally tossed into the dumpster by Trump’s son in law Jared Kushner.

Clay and frequent guest David Horton talk about the coming Artificial Intelligence revolution. Like it or not, we are already wading (if not rushing) into that brave new world, and we all better come to terms with what’s ahead of us. Horton’s portfolio at Radford University includes questions of technology, appropriate technology, and the laws of unintended consequences. Horton briefly defines AI and Quantum Computing and suggests how these things are already transforming life. Clay’s concerns are primarily about the future of privacy and intellectual property. The program begins with an examination of how Thomas Jefferson aggregated information for multiple purposes and how the third president might respond to the infinite rain of information in our time. Clay and David also discuss the implications of apps like Chat GPT for the future of education.

Clay and frequent guest Dr. Lindsay Chervinsky discuss how an incoming president prepares to govern the United States. In what ways does the outgoing administration advise and guide the one coming in, particularly when the new president wants to make a sharp break with his predecessor’s policies and style? We examine the first four presidencies: Washington, the only unanimous president, who had been preparing for this role his whole life; John Adams, who made the mistake of keeping Washington’s cabinet in place, not knowing until too late that those ministers were betraying him at every turn; Jefferson, whose preparation in 1800 was hamstrung by the constitutional crisis in which the House of Representatives took 36 ballots to certify his election; and the ways in which Jefferson tried to ease the path of his handpicked successor James Madison in 1808.

Guest host David Horton and Clay discuss New Year’s resolutions. Never more important than at present. People across the political spectrum are nervous about the next years of American life. But what’s to be done? Clay offers several ways of coping—taking up a craft that involves one’s hands and not merely one’s brain, reading with discipline and purpose, learning from Aristotle’s dictum that wisdom is knowing which battles to fight and which to leave alone, and much more. Clay and David wind up quoting Reinhold Niebuhr’s Serenity prayer in unison. Read the complete works of your favorite author. And when things really go south, watch Leslie Nielsen films: Naked Gun, Airplane, Naked Gun 2 ½.

Guest host David Horton of Radford University and Clay discuss the history of Christmas, especially its modern invention during the mid 19th century in England and the United States. Thomas Jefferson, a deist, did not celebrate Christmas, but as someone who grew up in the Anglican tradition, he did not shun it the way New England Puritans of the period did. Jefferson was likelier to observe Boxing Day than Christmas, which protestants regarded as another Saint's Day. Clay recites Waddie Mitchell's cowboy poem about Christmas. Clay and David exchange Christmas memories and their favorite recipes for Christmas cookies. At the end of the program, Clay reads his favorite Christmas story, a chapter from Laura Ingalls Wilder's Little House on the Prairie.

Clay welcomes University of North Texas historian Geoffrey Wawro for a discussion of the War in Vietnam (1961–1975), which cost more than 58,000 American lives and hundreds of thousands of deaths in North and South Vietnam. Wawro, the author of seven books on the history of war, explains how a superpower got into a quagmire in a small Asian country. Why did Lyndon Johnson escalate the war between 1964 and 1968, when President John F. Kennedy made it clear that he would wind down America’s involvement after he was re-elected in 1964? As the British essayist Christopher Hitchens insisted, is Henry Kissinger a war criminal? What was Richard Nixon’s role in prolonging the agony? How should we assess Secretary of War Robert McNamara? Absent politics, could the war theoretically have been won by the United States and its reluctant allies?

One of Clay’s favorite guests, Beau Breslin, talks about the early National Period as rife with conspiracy theories. The Declaration of Independence, for example, argued that the ministry and crown of England were engaged in a systematic conspiracy to “enslave” the colonists. Beau argues that the Constitutional Convention of 1787 was a conspiracy—even a cabal—of self-selected white men aiming to tear up the legitimate Articles of Confederation without authorization and begin again. The existing Articles authorized a few amendments but not a wholesale rewriting of the nation’s social contract. We also discuss the South’s paranoid (but sometimes legitimate) feeling that the faraway national government, dominated by commercial and industrial interests, was destroying Southern state sovereignty and meddling with an institution they could not possibly know enough about. And, at the end, we take a quick look at one of the enduring conspiracy theories in America: the assassination of President John F. Kennedy.

Clay's and his close friend, Russ Eagle, journey from New Orleans to Shreveport. Then, from Jackson, Mississippi, to Birmingham, Alabama to visit civil rights sites and shrines. John Steinbeck witnessed the appauling white response to the integration of the schools in New Orleans in December of 1960 and was so repulsed by what he saw that he gave up his journey. He simply bolted home to New York City. Clay ends his 2024 Travels With Charley journey by finding a better way to wrestle with the unresolved race issues in America. Russ and Clay conclude that every American should make a journey of this sort. They also learned that the country's race history is much more problematic than they previously knew. 

Clay welcomes fellow Chautauquan Steve Duchrow of Illinois for a conversation about portraying historical characters. Clay does six or seven; Steve portrays the poets Carl Sandburg and Vachel Lindsay. They discuss how to choose a character. How do you prepare for your first performance and the five hundredth? Why is it important not to work from a script? How do you take unscripted questions from the audience in character? Clay and Steve discuss Sandburg, Abraham Lincoln, John Jay, Thomas Jefferson, Meriwether Lewis, and John Steinbeck, among other subjects, about heroism, tragedy, and the intractable contradictions in the human character. What did Oppenheimer mean when he said, “I am become death, the destroyer of worlds?”