No revival that has ever been experienced in the long history of

the Church has ever been an official movement in the Church.

Basi desturi ya Musa, ilikuwa kuitwaa ile hema, na kuikita nje ya marago mbali na hayo marago, akaiita Hema ya kukutania. Hata kila mtu aliyekuwa akiitaka neno la Bwana, akatoka akaenda hata hema ya kukutania iliyokuwa nje ya marago. KUTOKA 33: 7

Hapa kuna mafundisho ya kina. Maskani hii ilikuwa aina ya hema ambayo Musa aliisimamisha katikati ya mkutano, katikati ya kambi ya Israeli, ambapo yeye na wengine wangesali, "hema ya kukutania ”ambapo watu wangeweza kwenda pamoja kukutana na Mungu.

Ni muhimu tuelewe kwamba Musa aliongozwa kuchukua hatua hii ya kipekee. Alichukua Maskani hii kutoka katikati ya kambi na kuiweka nje, mbali sana na kambi. Hii hatua ilichukuliwa na Musa mwenyewe.

Mkondo huu katika historia utapata kila wakati harakati za Roho katika Kanisa la Kikristo kwamba jambo la kwanza kabisa kutokea, na husababisha uamsho mkubwa, ni kwamba mtu mmoja, au kikundi cha watu, huanza ghafla kuhisi mzigo huu. wanahisi mzigo kiasi kwamba wanaongozwa kufanya kitu juu yake.

Martin Luther, kwa mfano, ghafla alipata ufahamu wa mzigo huu. Na ilimlemea sana hivi kwamba aliongozwa kufanya kitu juu yake. Mtu mmoja tu, na kupitia huyo mtu mmoja, Mungu ilipeleka harakati hizo kuu kwa Kanisa.

EYEMFUDUKO 33:7

Asinawo umlando othi ibandla lithi makubhekwe ngapha kodwa rhoqo uThixo uhlisa icebo lakhe ngebandla kumntu omnye.

Ekisodo 33: 7

7 Zvino Mozisi waisitora tende, achindoridzika kunze kwemisasa, kure nemisasa, akaritumidza zita rinonzi, Tende rokusangana. Zvino mumwe nomumwe waitsvaka Jehovha, waibudira kutende rokusangana, rakanga riri kunze kwemisasa.

Wayithabatha uMoses intente, wayitwabululela ngaphandle kweminquba, kude neminquba, wathi yintente yokuhlangana. Kwathi ke, bonke abamfunayo uYehova baphuma, baya ententeni leyo yokuhlangana ingaphandle kweminquba.

Ekesodu 33:7

Jaanong Moše a tsaya Tempelana ya Tente, a e tlhoma ka kwa ntle ga bothibelelo, kgakala le jona, a e bitsa Tente ya Boipontsho. Jaanong e ne ya re fa go le mongwe yo o ratang go botsa Morena, a tswele kwa Tenteng ya Boipontsho e e neng e le ka kwa ntle ga bothibelelo

Eksoda 33:7

Hangata ha motho a le mong ha a utlwa boima, o etsa ho hong mme ho tlisa tsoseletso.

Martin Luther, a very ordinary kind of monk, suddenly became aware of this burden. And it so burdened him that he was led to do something about it. Just one man, and through that one man, God sent that mighty movement to the Church. Generally one man suddenly begins to feel this burden, and he feels the burden so much that he is led to do something about it.

「人在最小的事上忠心，在大事上也忠心，在最小的事上不義，在大事上也不義。」（路16：10）

EYEMFUDUKO 33:7

Kutshiseka indoda enye; ithi kwanele yilemeko esizifumana phantsi kwayo. Ithi umahluko uyafuneka, yakuthabatha unyathelo inokholo nethemba kuThixo, uThixo yena asindise isizwe.