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The emphasis of this message is to proclaim how Jesus came into the world to save sinners, and we are all sinners. We may not want to admit to ourselves we are sinners, and certainly not to God. But we are all sinners. A person must admit to God they are a sinner, which is difficult, but the reward is greater than can be imagined. ETERNAL LIFE! RELIEF FROM THE PENALTY OF SIN! An eternal home in heaven replaces eternity in the flames of the Lake of Fire! All because a lost person admits to God, they are a sinner and cannot do anything about it. Jesus is the only one that can help. Jesus has come to this earth, lived a perfect life and died a perfect death at the hands of sinners. But Jesus would not, could not stay dead! He arose from the dead while he was dead. And Jesus gives eternal life to all who come to him and ask. Come to Jesus today!

Worshipping the Lamb or Entertaining the Sheep | What is Biblical Worship? | Pastor Patrick Hines This article is outstanding. It is titled "Worshipping the Lamb or Entertaining the Sheep?" https://www.modernreformation.org/resources/articles/worshiping-the-lamb-or-entertaining-the-sheep Today we look at how God desires His people to worship Him. It is, after all, His church we are called by Him to be part of, and His worship we are called to engage in. What is the Sabbath Day for? How has it been lost in our time? Why is American Christianity so odd-looking in its pragmatism and "practical" emphases? What are the elements of true worship? How can we know for certain we are in a true Christian church and not a cult or a counterfeit?

This sermon explores the theological foundation of personal evangelism, arguing that effective soul-winning requires a correct understanding of humanity's spiritual condition. It emphasizes that human assessment is often deceptive, citing examples like Cornelius and the publican to show that both the seemingly righteous and the obviously sinful are lost without Christ. The message traces the narrative from God's deliberate creation of man in His image for a personal relationship, through the fall which introduced shame, separation, and death, to the ultimate solution found in the new creation in Christ. By contrasting the disobedience of Adam with the obedience of Jesus, the sermon highlights that salvation is not achieved through religious works or self-effort but through the grace of God, which restores the broken fellowship between the Creator and humanity.

God's normal way of salvation is to send a preacher to His elect so that they can hear and believe. Does this mean that infants and the mentally incapacitated are necessarily all lost?

This sermon explores the central truth of Revelation chapter 5, declaring that the Lamb is worthy to open the book of God's plan for history. The message explains that humanity lost its divine inheritance through sin, creating a need for a kinsman redeemer who is related to mankind, capable of paying the price, and willing to do so. Jesus Christ is presented as the only one who meets these criteria, having lived a sinless life and offered Himself on the cross to redeem creation. The preacher emphasizes that this worthiness demands the Lamb hold the preeminent place in the believer's life, surpassing all earthly pursuits. Finally, the sermon calls for a life characterized by continuous praise and gratitude, recognizing that the Lamb is worthy of honor, glory, and the highest devotion from all creatures.

Question: What was the Sin of Adam? Answer: The sin of Adam was the willful; rebellion against the known commandment of God. Grab your Bible and join us as we learn about Adam's fall, the anatomy of temptation, what Adam's sin actually was, why Adam is blamed and not Eve, how could a Holy creature fall, the covenant he broke, and the Second Adam who came to save and restore what was lost in the first.

Part one of a two-part message on Philippians 2:1-6, and the tenth message in Pastor Robert Rohlin's study of Philippians. Epaphroditus has carried good news and hard news from Philippi to Paul's prison cell - a joyful church with a crack in it, and two faithful women, Euodia and Syntyche, who no longer get along. Rohlin works through the four cords Paul uses to hold a church together: consolation in Christ, the comfort of love, the fellowship of the Spirit, and compassion from the deepest part of a person. He then turns to the mindset that keeps unity - one mind, one love, one accord - and to the two things that kill it, selfish ambition and empty glory. Division inside a church, he says, is more dangerous than any enemy outside it, and it almost always starts over something small. Why listen? Because the little things are what divide people, at church and at home. Rohlin brings in the rowers of Ben Hur pulling to one drumbeat, the church at Ephesus that kept its programs and lost its first love, D. L. Moody quietly shining the shoes of visiting preachers at Northfield, and the man who comforted a young widow by polishing her children's shoes for their father's funeral. You will get a plain definition of humility - not thinking less of yourself, but thinking of yourself less - and a test you can put to your own attitude this week. Part two picks up the mind of Christ in verses 5 and 6.

The sermon centers on Titus 1:3, emphasizing that God manifested His word through preaching in the appointed time, which is now urgent as the end draws near. The speaker argues that the preaching of the cross is not foolishness but the power of God, distinguishing the spiritual transaction of redemption from mere religious symbols or human wisdom. By referencing Acts 17 and 1 Corinthians 1, the message highlights that while the world may mock or seek signs, the gospel remains the sole means of salvation for both Jews and Greeks. The tone is convicting and urgent, challenging believers to recognize their role as witnesses who must actively share the good news rather than passively coexist with a lost world. The sermon concludes with a call to immediate response, urging listeners to accept Christ or deepen their walk with Him before the opportunity passes.