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This sermon explores the metaphor of the spiritual harvest found in Matthew 9, focusing on Christ's compassionate heart for lost sinners who are described as sheep without a shepherd. The central message emphasizes that the harvest of souls is plenteous and ready for gathering, urging believers to view the world with hope rather than despair. It highlights the urgency of the mission, noting that while the harvest is abundant, laborers are few, and calls for earnest prayer for God to send those commissioned to preach the gospel. The tone is pastoral and exhortative, encouraging both ministers and laypeople to labour together in the work of salvation, reminding them that this is the primary business of the Lord of the Harvest.

How should the people of God respond when they see the wickedness of the world around them? In Genesis 18:16–33, God reveals His coming judgment upon Sodom and Gomorrah, and Abraham draws near to intercede. His prayer rests upon the righteous character of God: "Shall not the Judge of all the earth do what is just?" Through Abraham's conversation with the Lord, we see the justice, patience, and mercy of God—and what it means for God's people to pray in a world facing judgment. Rather than merely condemning the darkness around us, Christians are called to intercede, to desire that more would believe, and to faithfully make the appeal of Christ to the lost.

Luke 23:28 "But Jesus turning unto them said, Daughters of Jerusalem, weep not for me, but weep for yourselves, and for your children." This sermon examines the final words of Jesus before His crucifixion, describing them as solemn words for sorrowing women. The central message presents a threefold lesson: a warning of divine judgment upon those who reject Christ, a word of courage regarding the purpose and limited duration of Christ's sufferings, and a witness of profound love for the lost. The exposition connects the historical judgment of Jerusalem in A.D. 70 with the future judgment at the Second Coming, emphasising the certainty of wrath for the unrepentant. In contrast, Christ's declaration to 'weep not for me' highlights His voluntary acceptance of suffering to destroy the works of the devil and secure redemption. The sermon concludes with a pastoral call for believers to weep in prayer for the lost and an invitation for sinners to turn to Christ to escape eternal judgment.

The mission of Jesus is to seek and to save lost sinners like you and me. Since we are His followers, our commission as a church flows from His mission.

"The Last Sunday" is a sobering and urgent message from John 14:1–6 and 1 Thessalonians 4:13–18 that asks the listener to consider a simple but serious question: What if today were our last Sunday? The sermon contrasts the hope and comfort believers have in the promised return of Jesus Christ with the terrible reality facing those who are unprepared to meet Him. Emphasizing that Jesus is the only way to the Father, the message calls Christians to recognize the urgency of sharing the Gospel and urges the lost to repent, believe, and receive Christ while there is still time.

This sermon explores the divine perspective presented in Mark 6, emphasizing that God perceives the full reality of human existence, including physical needs, spiritual lostness, and the internal state of the heart. The message highlights Jesus' compassion for the crowds, viewing them as sheep without a shepherd, and His instruction to the disciples regarding the necessity of rest and the exercise of faith during the feeding of the five thousand. It further examines the storm on the sea as a divinely permitted trial designed to teach reliance on Christ rather than human effort. The central theological argument is that a hardened heart prevents believers from recognizing these lessons and seeing others as God sees them. The preacher urges the congregation to soften their hearts to receive grace, understand the purpose of life's trials, and extend compassion to the lost.

What are worldly troubles that we face today that can be a distraction to our service to God? This sermon explores the theological motivation behind Paul's counsel on singleness and marriage in 1 Corinthians 7, framing the Christian life as a period of spiritual warfare. The central argument posits that the 'present distress' and the shortness of the appointed time call believers to a wartime mentality, prioritizing undivided devotion to the Lord over worldly attachments. While affirming the goodness of marriage, the message highlights the unique advantage of singleness for those called to it, offering greater freedom to engage in evangelism and rescue lost souls. The preacher urges the congregation to view their current life stage as a limited opportunity to share the gospel, emphasizing that eternal stakes require immediate readiness and sacrifice. This instructional and convicting tone challenges listeners to examine their personal preparedness for sharing the faith, encouraging them to act with urgency before the opportunity passes.

Our Triune God's faithfulness ensures the safety of His saints. We cannot be lost: 1. Because the Triune God is faithful to Himself 2. Because the Father is faithful in His eternal plan 3. Because the Son is faithful in His infinite provision 4. Because the Spirit is faithful in His abiding presence