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In 1970, a woman named Christina Grof had a new baby and something in her broke open that looked, to every doctor around her, like a psychiatric crisis. But her husband, a psychiatrist who had spent decades studying consciousness, saw something else underneath it. Together they gave it a name: spiritual emergency.
In this episode, I walk through the real history of this idea, and the harder question underneath it. Where is the line between a spiritual crisis and a psychiatric one, and who gets to decide. I also talk honestly about the generations of people in Black spiritual tradition who were pathologized, medicated, and locked away for experiences our own elders would have recognized as a calling, not an illness.
This one comes from my years in mental health work as much as it comes from the altar. If you or someone you love is going through something that feels like this, please hear both halves of what I'm saying: get real support, and also ask whether something in it might also be trying to become something.
In 2003, an Oxford philosopher named Nick Bostrom published an argument that has never actually been refuted. He didn't claim we're living in a simulation. He proved something stranger: that at least one of three uncomfortable possibilities has to be true, and one of them is that we almost certainly are.
In this episode, I break down Bostrom's actual argument, not the meme version, and trace it back to something much older. Plato's cave. The Hindu concept of maya. The occult idea of the veil. Different centuries, different continents, different vocabularies, all circling the same suspicion: that what's in front of us might not be the deepest layer of what's real.
I'm not telling you that you're a line of code. I'm asking what it means to actually turn around and look at what you've been taking at face value, the way every one of these traditions eventually asks you to.
In the 1970s, a man named Pat Price sat in a room and was given only a set of coordinates. No address, no explanation. He described a facility with a specific crane in a specific spot. Those coordinates belonged to a Soviet military installation in the Ural Mountains, and when the CIA sent a team to check, several of his details matched.
This wasn't a psychic hotline. This was a real, documented U.S. government program called Stargate, run for seventeen years out of Fort Meade, funded at the highest levels, built on the question of whether the mind could perceive things it had no ordinary way of perceiving.
In this episode, I walk through the real history: Ingo Swann's coordinate remote viewing protocol, the sessions that worked, the ones that didn't, and why the CIA ultimately shut it down. Then I connect it to something we already practice in divination work: sight isn't a rare gift handed to a chosen few. It's a trained, disciplined skill, built through repetition, the same way the government tried to train it into ordinary people.
She painted her eyes, fixed her hair, and waited at the window for the man who came to kill her. In this episode I tell the story of the real Jezebel, a Phoenician princess who ruled beside her husband, and how her name became one of the oldest insults aimed at powerful women.
Then I follow that name to Louisiana, where Hoodoo turned it into a root for money, magnetism, and generous patrons. We look at the history of plaçage, what historians have actually found, and what the tradition says about the women who worked the root.
A boy leaves his village because his father commands it. He faces something in the forest that nearly destroys him and comes back a completely different person. I could tell you this story from West Africa, ancient Greece, Ireland, Japan, or the Lakota, and you'd recognize every beat of it.
In this episode, I break down Joseph Campbell's monomyth, the call, the threshold, the ordeal, the return ; and why the exact same shape shows up in myths from cultures that never spoke to each other. Then I bring it home to what it actually looks like to become a rootworker: the call you didn't ask for, the threshold you can't uncross, the ordeal that tests whether you're really willing to carry this work.
This isn't just a story pattern. It's a map of initiation and I think it maps your life too, whether you've ever set foot on a spiritual path or not.
When my father was under anesthesia during heart transplant surgery, he left his body. He watched the surgeons operate on him from above, felt the cold of the ceiling, and told the light he wasn't ready. Then he woke up.
In this episode, I share his story and dig into near-death experiences and what researchers call the life review. The widely reported phenomenon of reliving your life's impact on others in a single overwhelming moment.
We look at what NDEs across cultures have in common, and how ancestor veneration in Hoodoo has been saying the same thing in different language all along: nothing you do to another person disappears. It gets felt, remembered, and weighed.
This one's personal, and it's a reminder that we're always being watched by more than we realize, so it might be time to ask yourself how you'd want to be remembered, right now, not just at the end.
September 29th is Michaelmas, the feast day of Saint Michael the Archangel, a figure who shows up with real weight in Christianity, in Islam under the name Mika'il, and in conjure and root work as one of the most called upon protective forces in the tradition.
In this episode I walk through who he is across all three, the folklore tied to his feast day, and practical guidance on when and how to work with him.
If you've ever watched The Exorcism of Emily Rose, you may know it was inspired by a real young woman.
Her name was Anneliese Michel.
In 1970s Germany, Anneliese was a deeply religious young woman who had already been diagnosed with epilepsy. But as her experiences became increasingly disturbing, her family and Catholic priests began to believe something far more sinister was happening.
What followed were 67 exorcism sessions, hours of disturbing recordings, claims of multiple entities, including historical figures, and eventually a criminal trial after Anneliese's death at just 23 years old.
So what really happened to Anneliese Michel?
In this episode, we go beyond the movie and into the documented story behind one of the most controversial exorcism cases of the 20th century.
The Leo eclipse cracked something open. Now its counterpart arrives to finish the job. This Full Moon Lunar Eclipse lands at 4 degrees of Pisces on August 27th into the 28th, and unlike a solar eclipse, this one happens because the earth's own shadow falls across the moon, not something external blocking your light, but your own unprocessed material.
In this episode, I walk through what makes a lunar eclipse different, why this one is asking for surrender rather than release, and a real ritual you can do at home tonight, water, a candle, and letting go of what you've been holding onto without needing to explain it in words. We also talk about why some things get left behind as you move forward, and why that's not a loss, it's just not where you're meant to be anymore.
Find the full breakdown and more of my work at patreon.com/oshunslight
In 1928, a woman known as Anna Ecklund arrived at a Franciscan convent in the small town of Earling, Iowa. She was about to become the center of one of the most disturbing alleged cases of demonic possession in American history.
For nearly a month, priests and nuns reportedly witnessed violent outbursts, terrifying voices, physical struggles, reactions to holy objects, and alleged communications from entities claiming to be demons and even Anna's own father.
But the darkest part of the story was the accusation that her father had sexually desired his daughter and, after she rejected him, had placed a curse on her.
Was Anna truly possessed? Was she experiencing trauma or a condition that medicine in 1928 couldn't explain? Or was something else happening inside that Iowa convent?
In this episode, we step inside the Earling exorcism and follow the story from Anna's troubled childhood through the terrifying events of 1928, the priests and nuns who witnessed them, the alleged entities who spoke through her, and the final night when Father Theophilus Riesinger believed he had finally driven the evil from her.
This is a story about faith, trauma, possession, family secrets, and the thin line between the supernatural and the unexplained.
Content note: This episode discusses alleged sexual abuse, incest, demonic possession, death, and disturbing religious experiences.
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