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The Rabbis are understandably preoccupied with why the Torah was given bemidbar Sinai, in the wilderness of Sinai, rather than in the Land of Israel. Entire commentary collections are devoted to this one profound fact. In fact, the fourth book of the Bible, Bemidbar, even means "In the wilderness" and often occurs just before the holiday of Shavuot, where we collectively re-experience the gift of Torah happening in the wilderness. A teaching developed that the meaning of the Torah being "a gift from the wilderness" means that in order to receive Torah and wisdom in your life you need to "make yourself a wilderness," meaning that you make yourself a holy receptive vessel through becoming a midbar, a wildnerness. I teach some traditional teachings of practicing that in your own life.
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The Rabbis are understandably preoccupied with why the Torah was given bemidbar Sinai, in the wilderness of Sinai, rather than in the Land of Israel. Entire commentary collections are devoted to this one profound fact. In fact, the fourth book of the Bible, Bemidbar, even means "In the wilderness" and often occurs just before the holiday of Shavuot, where we collectively re-experience the gift of Torah happening in the wilderness. A teaching developed that the meaning of the Torah being "a gift from the wilderness" means that in order to receive Torah and wisdom in your life you need to "make yourself a wilderness," meaning that you make yourself a holy receptive vessel through becoming a midbar, a wildnerness. I teach some traditional teachings of practicing that in your own life.
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