The sermon centers on the inseparable connection between genuine faith, devoted church membership, and sacrificial generosity, rooted in the transformative reality of being born again. It emphasizes that true devotion to God and others—evidenced in consistent worship, fellowship, prayer, and giving—is not a matter of mere duty but a natural outflow of a heart renewed by the Holy Spirit, as promised in Jeremiah 31 and Ezekiel 36. The preacher underscores that all resources, including finances, are gifts from God, and giving cheerfully and sacrificially is both an act of worship and proof of spiritual regeneration. The passage calls believers to examine their lives for evidence of a changed heart, urging radical self-denial, commitment to the local church, and active participation in its life, as modeled in Acts 2:42–47, where devotion to apostolic teaching and shared life led to spiritual growth and community transformation. Ultimately, the message is that a life lived for God's glory—marked by love, service, and generosity—flows not from human effort but from divine grace, and it is only possible through a radical, Spirit-led renewal of the heart.

Este mensaje enfatiza que la verdadera vida cristiana se fundamenta en un renacimiento espiritual, donde el corazón es transformado por la gracia de Dios, evidenciado en el amor sacrificial hacia Dios y hacia los hermanos, y en la entrega fiel de recursos y tiempo a la iglesia local. A través de pasajes como Juan 3 y Jeremías 31, se enseña que el pacto nuevo no depende de la obediencia humana, sino del corazón nuevo y el Espíritu Santo que habita en el creyente, permitiendo vivir según los mandamientos de Dios con alegría y humildad. La finanzas no son un tema secundario, sino una expresión de devoción: dar generosamente, no por obligación, sino como respuesta al amor de Dios, reflejando un corazón cambiado que prioriza el reino de Dios sobre el yo. La comunidad de fe debe ser un lugar de comunión constante, oración, alabanza y servicio, donde cada miembro se compromete a permanecer, no por perfección, sino por el propósito de glorificar a Dios y salvar almas, siendo testigos de que la gracia de Dios transforma vidas y construye una iglesia que vive en sencillez, alegría y unidad.

This sermon presents a theological and pastoral response to the rise of artificial intelligence by grounding human identity, purpose, and hope in the biblical narrative of creation, fall, and redemption. Centered on Genesis 1–3, it affirms that God is solitary, sovereign, and supreme—the uncreated Creator whose image defines human dignity, making humanity irreplaceable despite AI's advancing capabilities. The message warns against spiritual deception, idolatry, and the false promises of technological immortality, exposing how AI, while a tool, can become a vehicle for idolatry when trusted more than God, feared more than divine sovereignty, or worshipped as a substitute for divine revelation. It underscores that human worth is not derived from intelligence, productivity, or technological advancement, but from being created in God's image—capable of worship, relationship, moral reasoning, and communion with the divine. The sermon calls believers to resist the cultural drift toward virtuality, emotional detachment, and self-reliance by anchoring identity in Christ, embracing authentic human connection, and rejecting the transhumanist vision of eternal life through technology. Ultimately, it proclaims that true eternal life, resurrection, and hope are found not in artificial enhancement or digital afterlives, but in the finished work of Jesus Christ, who bore judgment in our place and offers salvation, resurrection, and eternal communion with God—making faith in Him the only reliable refuge in an age of deception.

This Thanksgiving message centers on the profound truth that gratitude is rooted in the character of God—eternal, good, steadfast, and the sovereign Creator of all things, as revealed in Scripture from Psalms to Revelation. The sermon calls believers to worship God with their whole hearts, not half-heartedly, by cultivating thankfulness through daily reflection on His faithfulness, especially in the home and church, where faith is passed down generationally. It emphasizes that true gratitude is not about material blessings but about recognizing the gifts of life, spiritual liberty from sin's dominion, the joy found in loving God and others, salvation by grace, repentance, the new birth, and the promise of eternal life. The preacher urges a practical, intentional practice of thankfulness—such as listing ten daily blessings—to transform hearts, deepen faith, and prepare for eternity, where worship of God will be the eternal reality for all who are redeemed.

Este sermón exalta la importancia de la gratitud como respuesta a la naturaleza eterna, fiel y bueno de Dios, revelada en las Escrituras desde el Salmo 136 hasta Apocalipsis 7. Centrado en la adoración constante, el mensaje enfatiza que alabar a Dios con todo el corazón, en la familia, en la iglesia y en todas las esferas de la vida, es un acto de fe que refleja la transformación que produce la gracia salvadora en Cristo. Se destaca que la verdadera felicidad no se encuentra en el mundo, sino en amar a Dios con todo el ser y servir al prójimo, viviendo en libertad del pecado y en esperanza de la vida eterna. La gratitud se convierte así en un acto de memoria, de testimonio y de transmisión de fe a las generaciones futuras, practicado diariamente a través de la oración, la lectura bíblica y la alabanza sincera, preparando al creyente para la eternidad donde, como una multitud incontable, se alabará a Dios para siempre.

The sermon centers on the imperative to listen to Jesus Christ as the ultimate prophet, surpassing even Moses and Elijah, grounded in Deuteronomy 18 and affirmed throughout Scripture, particularly in the transfiguration and the apostolic witness. It emphasizes that true discipleship requires not only hearing Christ's words but knowing Him, embracing the entire Bible as His inspired Word, and actively engaging with Scripture through reading, memorization, teaching, and prayer. The preacher warns that rejecting Christ's authority—despite His supreme revelation—leads to spiritual destruction, urging believers to prioritize His voice above all else, especially in daily life, and to model this obedience in family and community. The tone is both urgent and pastoral, calling for a transformative commitment to Christ's teaching as the foundation of faith and moral living.

The sermon, drawn from Acts 3:17–26, presents a powerful call to repentance rooted in the dual realities of human responsibility and divine sovereignty, as Peter confronts his fellow Jews with their role in crucifying Jesus while affirming that this act fulfilled Old Testament prophecy. It emphasizes that Christ's suffering and death, though shocking and contrary to Jewish expectations, were foretold by Moses, the prophets, and David, and that His crucifixion—once a stumbling block—was the very means by which God brought salvation. The message unfolds a transformative vision: genuine repentance leads to the blotting out of sins, the experience of spiritual refreshment through God's presence, and the hope of future restoration when Christ returns to renew all things. The preacher underscores that while ignorance may mitigate but not excuse guilt, all people—Jew and Gentile alike—are called to listen to Christ, the promised prophet, as rejection of Him carries eternal consequences. Ultimately, the sermon affirms that through faith in Christ, believers become children of the prophets and heirs of the covenant with Abraham, blessed by God's grace as they are turned from their wickedness and restored to fellowship with Him.

El sermón, titulado 'Buscada del arrepentimiento', presenta una poderosa llamada a la conversión basada en la soberanía de Dios y la responsabilidad humana, destacando que la muerte de Cristo cumplió las profecías del Antiguo Testamento, como Isaías 53 y los Salmos, donde se revela el sufrimiento del Mesías por los pecados de la humanidad. Aunque el pueblo actuó en ignorancia, Pedro enfatiza que no hay excusa ante la evidencia de la Palabra de Dios, que revela el pecado y convoca al arrepentimiento como el camino para el perdón, la restauración y la presencia de Dios. El mensaje se centra en que el arrepentimiento no es un acto único, sino una postura continua de vuelta hacia Cristo, quien es el profeta anunciado por Moisés y el único mediador que trae tiempo de refrigerio, la eliminación de los pecados y la futura restauración de todas las cosas. A través de la lectura de la Escritura, el sermón muestra que el pecado separa de Dios, pero el arrepentimiento, acompañado de fe en Cristo, restaura la relación y abre la puerta a la vida eterna, recordando que todos, judíos y gentiles, son hijos de la promesa de Abraham y herederos de la bendición mediante la fe en Jesús.

Peter's sermon in Acts 3 confronts a crowd astounded by the healing of a lifelong lame man, redirecting their awe from the apostles to the divine power of Jesus Christ, whom they had crucified. He boldly declares that the miracle is not a result of human power or piety, but the sovereign work of God through faith in Jesus' name, emphasizing that the same Jesus they rejected and killed is now glorified as the Author of Life. With pastoral urgency, Peter calls the Jewish crowd to repentance, acknowledging their ignorance yet holding them accountable for their role in Christ's death, while affirming that salvation is found in no one else. The sermon underscores the centrality of Christ's crucifixion and resurrection as the foundation of both physical and spiritual healing, and it challenges all listeners—then and now—to examine their hearts, repent of unconfessed sin, and embrace faith in Jesus as the only way to God. Ultimately, the message is a call to spiritual awakening, rooted in the transformative power of God's Word and the promise of a new covenant written on the heart.

El sermón en el Pórtico de Salomón, centrado en la curación del cojo, revela cómo Pedro utiliza un milagro para confrontar a los judíos con su responsabilidad en la muerte de Jesús, señalando que la sanidad no proviene de su poder, sino del nombre de Jesucristo, quien fue crucificado, resucitado y glorificado por Dios. A través de un llamado al arrepentimiento, Pedro enfatiza que la salvación no está en las obras humanas ni en el mérito personal, sino en la fe en Cristo, cuya muerte y resurrección son el fundamento de la redención. El mensaje subraya que el Espíritu Santo, dado en Pentecostés, permite ver lo que antes era ignorado: que Cristo es el autor de la vida, el único camino al Padre, y que la verdadera santidad y transformación vienen de Dios, no de la humanidad. La predicación no busca gloria propia, sino dar toda la honra a Cristo, recordando que todo poder, sanidad y vida espiritual provienen de Él, y que la verdadera fe se manifiesta en arrepentimiento, obediencia y una vida transformada por la palabra de Dios.