marriage on SermonAudio

3:24 Could you explain what Gog and Magog are? 7:07 Are we living in the Millennium when Satan is let out to deceive the nations? 11:55 Is Jesus lesser than the Father since Jesus was given all authority from the Father? 22:13 What does Jesus mean in John 14:16 that he is going to send a helper? 28:13 Do the martyred saints in Revelation 6:11 have glorified bodies to wear the white robes? 30:56 Will there be a fake Ark of the Covenant when the world submits to the antichrist? 33:10 Is the book Run Over by the Grace Train by Joby Martin okay to read? 34:21 Is there a difference between being a Christian and being saved? 36:15 Can Roman Catholics be saved? 37:58 What are the main differences between Roman Catholics and Baptists and Non-Denominational Christians? 41:18 Mormons consider themselves Christians, why aren't they? 46:27 Can you give advice to Christian men who desire to meet and marry a Christian woman? 51:31 I care for husband with dementia, is it appropriate to lie or withhold information to spare him confusion? 53:38 Did the Holy Spirit indwell Old Testament believers like New Testament believers?

Disciplines of a Godly Man is R. Kent Hughes's landmark call for men to pursue godliness through intentional, Spirit-empowered discipline. Writing 'man to man,' Hughes grounds his argument in 1 Timothy 4:7 — 'train yourself to be godly' — where the Greek word for 'train' (gumnazō) conjures the image of an athlete sweating in a gymnasium. This is no burden but a liberation: the same discipline that freed Michelangelo to paint the Sistine Chapel or Churchill to give 'impromptu' speeches frees men to soar in the Spirit. Organized into five thematic sections — Relationships, Soul, Character, Ministry, and Discipline — the book moves through nineteen chapters covering purity, marriage, fatherhood, friendship, the mind, devotion, prayer, worship, integrity, the tongue, work, perseverance, the church, leadership, giving, witness, ministry, and the grace of discipline. Originally published in 1991 and revised for the 10th anniversary edition, the book addresses the statistical reality that men lag dramatically behind women in spiritual engagement, and calls the church to recover authentic masculine discipleship rooted in the gospel.

Come discover the profound truth at the heart of who you are: God created us male and female, after His own image—in knowledge, righteousness, and holiness—with dominion over the creatures. This is no minor detail; it is the unshakable foundation for human dignity, the sanctity of every life, marriage and family, meaningful work, our accountability after the Fall, and the hope of redemption that restores that image through Christ. Join us as we open Scripture from Genesis onward, explore what it truly means to bear God's image (and what it does not), and face the searching question the older writers pressed: Have we come to terms with being made in His likeness—and will that change how we see every person, every calling, and the gospel itself?

DAY 2 — LOVE IS KIND. [KINDNESS IS LOVE IN ACTION] EPHESIANS 4:32 KJV If patience is love controlling how it reacts, kindness is love choosing how it acts. Patience keeps us from doing something hurtful; kindness moves us to do something helpful.KINDNESS IS LOVE IN ACTION. A strong marriage needs both. Patience says: "I won't hurt you." Kindness says: "I will help you." Kindness is: GENTLE IN THE WAY IT SPEAKS. HELPFUL IN THE WAY IT SERVES. WILLING IN THE WAY IT COOPERATES. ACTIVE IN THE WAY IT TAKES INITIATIVE.

DAY 1 — LOVE IS PATIENT. [LOVE KNOWS WHEN TO WAIT, WHEN TO LISTEN, AND WHEN TO BE QUIET] Patience is love under pressure. It gives our spouse room to be human, refuses to allow anger to control our response, and chooses grace when retaliation would be easier.Marriage doesn't become stronger merely because two people love each other. It becomes stronger when two people learn to practice biblical love toward each other. And the first lesson is patience. PATIENCE LISTENS BEFORE REACTING. PATIENCE GIVES GRACE TO IMPERFECT PEOPLE. PATIENCE CHOOSES PEACE OVER RETALIATION. You cannot control everything your spouse says. You cannot control everything your spouse does. BUT WITH GOD'S HELP, YOU CAN CONTROL HOW YOU RESPOND.

This sermon establishes that marriage is a divine institution ordained by God to reflect His image and the nature of the Trinity. Drawing primarily from Genesis and Ephesians, the speaker explains that husbands are called to sacrificially love their wives as Christ loves the church, while wives are called to submit to their husbands in reverence to God. The central message emphasizes that a godly marriage demonstrates unity, mutual submission, and spiritual leadership, serving as a visible testimony of God's glory to the world. The preacher challenges believers to abandon cultural misconceptions and actively pursue this biblical design through selfless action and spiritual accountability. Ultimately, the goal is for Christian marriages to display such profound love and order that they draw others to Christ.

In Matthew 5:27–30, Jesus exposes the inadequacy of outward morality by showing that the seventh commandment reaches beyond physical adultery into the heart. Deliberate, cultivated lust is adultery before God because the King judges not only actions but desires, intentions, and affections. Christ then commands radical repentance: anything that repeatedly becomes an avenue of temptation must be decisively removed. The eye and hand imagery is not a call to self-mutilation, but to serious mortification of sin. Jesus places this battle in the light of eternity, warning that no temporary pleasure is worth final judgment. Yet the passage does not leave sinners in despair. The same Christ who exposes impurity is the perfectly pure Savior who fulfilled all righteousness, bore the guilt of His people, and gives His Spirit to sanctify them. The call is clear: flee lust, cut off its provision, and follow Christ in holiness before the holy God.

The preacher reflects on his forty-year marriage to illustrate that long-term marital success relies not on personality compatibility or communication skills, but on five spiritual principles. He emphasizes that loving the Lord above all else, submitting to Scripture, committing to kingdom service, pursuing personal sanctification, and maintaining an eternal perspective are the true foundations of a fruitful union. By sharing personal anecdotes of early struggles and differences, he demonstrates how divine grace transforms challenges into opportunities for growth. The sermon encourages both married and future couples to view their relationships as training grounds for eternity rather than merely human partnerships. Ultimately, the message asserts that when Christ is central, marriages are sustained by His power and purpose.