Our thoughts might not change the substance of matter, but they do indelibly  impact the relationship between ourselves and that matter.

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Choosing how to use what we own, is in itself an expression of ownership.

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Every word of the Torah delivers an imperative of some sort that sets our lives up to fulfil Hashem’s will.

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Why are bird offerings always brought in pairs, and why specifically the species of torrim and benei-yonah? And why is the case of a voluntary korban, can a single bird be brought?

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Sacrifice requires that we extend ourselves beyond the capacities we have as defined by where we are. We can project ourselves into places far beyond our current realities.

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Understanding the difference between Kedusha (sanctity) and kavod (dignity): The former is absolute, the latter relative.

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Tzeniut (privacy) is not an objective “one-size-fits-all”. Tzeniut is a character trait and is relative to situations and to circumstances.

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We have learned how a different place can create a different individual, and different ambience can change a place.

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Contrast provides clarity. The positive is often appreciated only through its negative. 

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Connection requires two opposire dynamics: reaching out and withdrawing, giving and receiving, positive and negative mitzvot, male and female  - Avodah and Torah.

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