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The seller of a cow that has not previously given birth is conflited between preserving the price by not revealing the fact to the buyer, and the piety of potentially causing the buyer to transgress by eating kodshim outside the beit hamikdash. Can the buyer rely on the seller’s piety? The Rambam and the Rosh disagree (as do the Shulchan Aruch and the Ramah in 316)
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Intimacy within the system of the human couple is more natural than it is for random male and female animals in a herd.
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The key to understanding the special status given to the first born in the Torah and its linkage to yetziat mitzrayim (the Exodus from Egypt), lies in the truthfulness of translation.
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Our hurried lives focus on getting things done. But growth happens from doing the right things not just from getting them done. This is especially true with respect to Torah and Mitzvot.
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The Gemarra explores the statistical chances of exact coincidence both in nature and in humanly engineered events, and our ability to measure it. It emerges that the human capacity of certainty and exactitude is inherently limited.
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Although the Torah is critical of a person who protects his assets against the rights of the kohein to the redemption of his first born donkey, nevertheless the Torah itself is protective of a person’s money wherever possible.
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The instruction to behead an unredeemed first-born donkey is one of the stranger ones in the Torah. Yet in it we will appreciate the depths of the Torah’s understanding of the extent of human meanness and its root cause.
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The wisdom of the Torah is sourced from a completely different place than the wisdom of the nations of the world.
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