Respectfulness is an expression of dignity and is unrelated to whether the other person feels the disrespect. Respect is a בין אדם לעצמו not a בין אדם לחבירו
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We often resist doing things that we know are beneficial because we don’t enjoy them. However, imposing a disciplined routine on ourselves quickly translates into intrinsic motivation driven by pleasure
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If  we employ a journalist (or anyone) to speak or write Lashon Hara (slanderous content)about another, the employer is responsible even though in almost every other case of wrongdoing we apply the principle of אין שליח לדבר עבירה – a person is always accountable for his/her own actions and cannot claim that he/she were following instructions.
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Ownership in Halacha is not a mere legal construct. It defines a relationship between  an individual and his property,
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There is a difference between an opportunistic criminal and one who strategizes and schemes to avoid detection. The former is a גזלן the latter is a גנב
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Our responsibility to others goes beyond protecting them from financial loss, and includes emotional and psychological loss.
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To fulfil the Torah’s requirement that we return property of others that has been lost and found by us, we need to contract as a guardian of the property until we are able to execute on the obligation to return it.
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"Following orders” is neither a legal nor a moral defense against wrong doing. An individual is always the ultimate authority over the choices he or she makes.
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Moral obligation is more than having a moral conscience. In Torah a moral obligation is full accountability to Hashem.
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