Poverty is a tragic reality in society. It creates classes and barriers that can be hard to bridge for generations. The Torah creates a brilliant mechanism to do so in certain situations. 
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We explore the ways to grow wealth using the powers of beracha, blessing. 
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We can only forgive that over which we have ownership. We can forgive what others owe us. But we cannot forgive what others have done to us – only Hashem can. 
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A Jewish marriage is more than agreement that applies during the lifetimes of the parties. Jewish marriage effects cosmic changes in the woman and in their relationship which have implications after death as well. This is so much so that the Gemara queries the default assumption that after a man’s death the woman may remarry. 
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There cannot be inclusion unless there is exclusion. Only by admitting people to an exclusive group, are they truly included. If no one is excluded then inclusion loses its value. What are the boundaries of privacy and when does it become exclusive? 
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On a  kabbalistic, spiritual level, our engagement is with the intangible world of Hashem. How we access that world and engage with it though, is through the tangible. Halacha teaches us how to do this. 
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Kiddushin changes a woman’s halachik status, but nissu’in creates their union. 
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A woman is not a commodity and Kiddushin is not a transaction. 
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People judge importance by social, political, and economic importance. But a truly important person is one who radiates their importance in ways that are palpable. 
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Introducing negative images into positive experiences can be destructive – unless in the process we convert the negative into positive. 
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