Carelessness and its consequences.
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When  our guardian angels withdraw, our fate is left to random events and to nature.
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The suffering and cost of loss is proportional to the value of gain. There is little value to an asset whose loss would entail little cost.
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Introducing the unique category of damages known as Bor, creating an obstacle in a place accessible to others or to the public.
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We gain a different perspective regarding how to frame tzeniut: It is not something imposed on women by men, but rather tzeniut is something to which women are entitled, and when necessary it is for men to provide them the space.
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Unlike animals, humans are expected to override their instinct when it conflicts with their values. It is much harder to override a strong rational argument even if it conflicts with our values.
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Sound reasoning and intellectual proof create an Halachik reality
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Thought is not merely a process or a tool by which to get to a specific outcome. Thought is an elevated state of being נby which individuals can master their physical situations.
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When an individual causes damage to another through no fault of his own, he remains responsible as the agent of that damage even though he is not culpable for it. However, when another individual makes a choice that results in the first person causing the damage, the first person is no longer the agent, and as such אדם מועד לעולם no longer applies to him.
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In the case of damage caused by humans, we decouple responsibility from culpability.  This decoupling though, has limits and applies only where the individual is the agent of the damage even if not its initiator.
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