In Leviticus, God tells Israel to be holy because He is Holy. In the subsequent verses, He gives them laws on the basis of His own authority. The explicit purpose of these laws it to differentiate Israel from the nations that they are to destroy. The reason for those nations' destruction is that they practiced all of the abominations that God forbids. So too, our society has degraded to the point that we have made all of the forbidden abominations commonplace.

As Paul writes to correct the hubris of the Corinthian church, he compares himself and the other Apostles to builders working on the living Tabernacle. In this, he directs merit away from himself and toward God where it rightly belongs.

This set of parables emphasizes the cost of entering the Kingdom of God. Several people desire to follow Him but have things to do before they can begin. Others are encumbered by the things of the world. The Good Samaritan, the Rich Young Ruler, Zacchaeus.

Speech is important.. It can either build up or destroy. In the Torah, leprosy is twice associated with negative speech. This indicates that Biblical leprosy is a physical manifestation of a heart condition. Although Biblical leprosy no longer manifests, a person's speech still can expose his heart condition.

The first four chapters of the letter deal with divisions in the church caused by intellectual pride. Since Paul had planted the church, they had heard the teaching of others and factions had formed. Each of the teachers mentioned were perfectly sound but perhaps each had said things differently. in their inexperience and pride, members of the church had seized on stylistic differences and elevated them to the level of doctrine.

During His final journey to Jerusalem, Y'shua told a series of parables. These parables are arranged as a chiasm. The first and last element of that chiasm concerns a noble who goes away to obtain a kingdom. His subjects try to stop him from becoming their ruler. He also leaves resources with his servants and expects an accounting upon his return. His servants are rewarded or punished according to what they did with the master's resources while he was away.

Mark chapter 1 contains an outline of Y'shua's entire ministry as well as that given to His apostles after His resurrection. The outline boils down to: preach the Gospel, heal the sick, cast out demons. Demons are barely mentioned in the TANAK but have almost 100 references in the New Testament. What changed? What does that mean to us today?

Having dealt with the doctrinal errors that had been reported to him, Paul switches to reinforcing the basic principles of life in the Kingdom of God. These include authority and order within the family and the community as well as general principles of human relationships. The letter concludes with personal greetings.

After having described the often unpleasant process of character development, the author returns to the theme that this world is not our permanent home. Rather, there is a better and permanent home for those who are disciples of Y'shua.

The 50 days between Firstfruits and Shavuot is a replay and a rehearsal of the process by which God takes us from slavery to liberty in Him. For the Israelites, it was literal slavery in Egypt. For us it is the slavery to sin and the flesh. Liberty is not learned over night, it is a process that takes time.