In the opening message of the new series 'Against The Current: 1 Peter', Nathan introduces 1 Peter 1:1–12, setting the stage for how believers are called to swim "against the current" of secular culture. Addressing a church facing regular trials and grief, he unpacks Peter's dual description of believers as both "elect" (chosen by God) and "exiles" (foreigners who do not truly belong to the world's system). The core of the message focuses on the reality of "living hope" anchored firmly in the resurrection of Jesus, which promises an inheritance that can never perish, spoil, or fade. Nathan explains that while our faith is actively refined by the fires of suffering and cultural pressure, this temporary grief ultimately proves the genuine value of our trust in Christ. The sermon concludes with a powerful reminder that our ultimate salvation and future glory are so profound that even ancient prophets and angels longed to catch a glimpse of the grace now given to us.

1 Peter 1:1–12; Daniel 6; John 15:18–19; Romans 5:3–5; 1 Peter 5:10; Revelation 7:13–17

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In this special guest message, Nathan Reid from Baptist Mission Australia explores Philippians 1:1–11, reflecting on the powerful dynamic of partnering together for the sake of the global gospel. Drawing on his own cross-cultural experiences, he shares how stepping out into mission—whether locally or supporting work in rural Southeast Asia—profoundly shapes our understanding of what it means to be a shepherd and a servant. He highlights that despite poverty, trauma, or cultural barriers, God actively calls and empowers ordinary people to display remarkable gifts in His global mission when the church stands together. The message concludes with a prayer for fresh, green shoots of love and a challenge to continue walking faithfully with the great God of Pentecost, who constantly sends us out to partner in His transformative work across the world.

Philippians 1:1–11; Acts 2; 1 Corinthians 3:9; Romans 10:14–15

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In this special Pentecost message, Andrew celebrates the radical unity brought about by the Holy Spirit, contrasting human division with God's inclusive Kingdom. Referencing the incredible linguistic diversity of Papua New Guinea as an illustration of how fear historically separates tribes into isolated groups, he explains that the Day of Pentecost beautifully reversed this division by gathering people from every nation into one family under Christ. Andrew emphasises that the Holy Spirit provides both a deep, shared connection across our differences and the divine power needed to live out our faith in a broken world. The message concludes with an invitation to move away from individual isolation and step into authentic community, encouraging believers to continually seek a fresh infilling of the Spirit's presence for healing, comfort, and bold service.

Acts 2:1–21; Galatians 3:28; Ephesians 4:3–4; 1 Corinthians 12:13.

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In the final message of the Dare To Be Like Daniel series, Andrew explores Daniel 7, using Daniel’s terrifying vision of four chaotic beasts to reveal a consistent biblical framework for navigating secular culture. He explains that when earthly governments and powers reject God’s ways, they inevitably become "beastly"—oppressing people and crushing what is good. However, the message shifts to a powerful promise: the "Ancient of Days" and the "Son of Man" will ultimately destroy these corrupt systems, establishing an everlasting Kingdom of true justice and peace. Rather than placing our ultimate hope in failing human politicians, Andrew challenges the church to embrace their true calling: to live with bold integrity and courage, standing firm in the tension of the modern world because we know that God has the final victory.

Daniel 7; Matthew 26:64; Revelation 13; Proverbs 29:2

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In this special Mother's Day message, Grant explores Jesus’ revolutionary "new order" that elevated women and children from the fringes of ancient society to the very centre of His ministry. He highlights how Jesus consistently broke cultural taboos by honouring women as the first witnesses of the resurrection and welcoming children, whom the disciples initially tried to turn away. Grant challenges the modern church to reflect this heart by leading the way in dignity and equality, ensuring that the marginalised—including refugees and the abandoned—are given a place of identity and belonging. The message concludes with a call to apply these values by actively loving those on the edges of our own communities, moving them from the shadows into the warmth of God’s family.

Matthew 19:14; Luke 24:1-11; Galatians 3:28; Psalm 68:5-6.

Mother's Day video mentioned at the end of the message is linked here -https://www.youtube.com/watch?v=ce8yBOXjI7s

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In the fourth message in our Dare To Be Like Daniel series, Nathan examines Daniel 6, where an 80-year-old Daniel faces a conspiracy from jealous colleagues who weaponise his faith after failing to find any professional corruption. Rather than yielding to a decree forbidding prayer, Daniel maintains his "discipline of habit," praying three times daily just as he had always done. Nathan identifies Jesus as the "Greater Daniel," comparing the innocent man saved from lions to the innocent Son of God who died to rescue humanity. The message concludes with a challenge to live with such consistent integrity that our lives point others towards God.

Daniel 6; Romans 12:2; Ezra 1; Philippians 2:5–8; 1 Peter 2:11–12.

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Guest speaker Glenn Baigent explores Daniel 5, focusing on the tension of being "in the world, but not of the world". Drawing on his background in the building industry, he contrasts the "front" people present in interviews with the authentic reality of individuals whose "cracks" allow God’s light to shine through. The message centres on King Belshazzar’s prideful feast and the divine handwriting that caused the king to "crumble in fear," whereas believers can face God with confidence through a relationship with Jesus. Ultimately, he emphasises that Daniel’s influence came from his connection to God and that God desires to "clothe" every repentant person in grace. 

Daniel 5; Daniel 4; Isaiah 14:12–14; Genesis 3; Hebrews 9:27.

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In the second message of the Daniel series, Grant explores the dramatic shift from the private discipline of chapter 1 to the very public defiance of Shadrach, Meshach, and Abednego in Daniel 3. He contrasts King Nebuchadnezzar’s massive, ego-driven "vanity project"—a 27-meter gold image—with the unwavering faith of the three men who refused to bow despite the threat of a fiery furnace. Grant emphasises that the heart of their conviction was not just a hope for rescue, but an "even if" faith: a resolve to worship God alone regardless of the earthly outcome. This message applies to us today as a warning that compromise often "creeps up" through small, seemingly harmless concessions until we find ourselves "bowing down" to worldly ideologies without even thinking. Ultimately, we are challenged to be the "one person in the crowd" who refuses to salute the "Nebuchadnezzars" of our time, choosing instead to stand firm in the way of Jesus.

Daniel 3; Daniel 1; Daniel 2; Proverbs 16:18.

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Nathan launches the "Dare To Be Daniel" series by examining Daniel 1, where Daniel and his friends are taken into exile and pressured to assimilate into Babylonian culture through new names, education, and diet. He highlights Daniel’s resolve not to "defile himself" with the king’s food as a practical outworking of Romans 12:2—refusing to conform to the patterns of the world even when under intense pressure. Drawing on Timothy Keller’s concept of being "spiritually bicultural Christians," Nathan applies this by challenging the church to love and serve the secular "city of man" for the sake of the "city of God". The message ultimately calls believers to identify specific areas in their own lives—such as workplace ethics, social justice, or personal integrity—where they must "make a stand" for the Kingdom rather than following the cultural crowd.

Daniel 1; Romans 12:1–2; Isaiah 39:5–7; 2 Kings 24:12–14; Daniel 9:1–19.

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In his Easter Sunday message, Grant proclaimed Christus Invictus, the unconquered Christ, exploring the profound "new order" where the lowest in society—the women at the tomb—were the first to witness the risen Lord. He explained that while Friday represented the payment for sin, the resurrection is the "receipt" that proves death has been defeated and replaced by a kingdom economy of limitless abundance.  Grant emphasised that believers do not need to struggle for victory but should instead live from the victory already achieved by Jesus, which disarms the powers of shame, fear, and decay. Consequently, the church is called to apply this truth by living with radical courage and generosity, confident that their future is secure and that God’s life-giving power will eventually make all things new.

Matthew 28; Luke 24; John 11:25–26; Romans 6; 1 Corinthians 15; 1 Peter 2:9

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